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FALASIFA : Jurnal Studi Keislaman
Published by STAI Al-Falah As-Sunniyyah Kencong Jember
ISSN : 20853815     EISSN : 25278711     DOI : https://doi.org/10.36835/jf
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
FALASIFA Journal of Islamic Studies, contains Islamic studies covering Islamic Education, Management of Islamic Education, Islamic Thought, Islamic Economics, Islamic Politics, Pesantren, Family Education, Community Education, and other Islamic Studies. Published twice season, April and September.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 202 Documents
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Kepemimpinan Spritual Guru PAI pada Masa Pandemi Covid-19 Sulaiman Sulaiman
FALASIFA : Jurnal Studi Keislaman Vol 12 No 1 (2021): Maret
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i1.466

Abstract

The leadershipteachers of Islamic Religious Education during the Covid-19 pandemic has an effect in every area of ​​Indonesian people's life, one of the sectors is the world of education. Education in Indonesia seems to get a shock that creates a new order in the learning process. The implication is that the learning process becomes distance learning, inevitably it must be applied considering the Ministry of Education and Culture's instructions to continue learning in the midst of the Covid-19 outbreak. Teachers at all levels of education are required to make new learning plans related to Distance Learning, which has never been implemented before. From the limitations of Islamic Religious Education teachers at the junior high school level who in fact are accustomed to face-to-face learning, they must turn learning into distance learning. Teachers of Islamic Religious Education at the primary school, primary school and and tertiary levels have a significant impact on the aspects of distance / online / online learning, as a respondent the author turned out to have an advantage in preparing for the learning process during the Covid-19 period. In distance learning they are able to continue working by optimizing all the potential that exists through electronic media. difficulty and also ease in implementing distance learning cannot be avoided, considering that the distance and access of students in following the learning process does not go as desired. This is also an attraction for research related to the distance learning process in schools.
Integration Of Sufistic Character Values In The Curriculum Of Subjects In Mts Islamic Boarding School Jember Nurul Anam
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.547

Abstract

The spread of radical or terrorist character values ​​has begun to occur in many Islamic educational institutions. This fact must be a concern for Islamic educational institutions, including the MTs Islamic Boarding School (IBS) which is under the auspices of Islamic boarding schools. The IBS-based MTs Al-Qodiri 1 Jember has made efforts to overcome this, one of which is by integrating Sufi values ​​in the subject curriculum. To describe the integration process in the institution, the researchers used a qualitative research approach and the type of case study research. The results of his research indicate that the integration of Sufistic values ​​in subjects at MTs IBS has been carried out well. Sufistic values ​​that have been integrated consist of the values ​​of sincerity, simplicity, ukhuwah Islamiyah, independence and discipline. This integration process is carried out by means of all Sufistic values ​​being internalized in several focus or sub-focus discussions related to other values. The integration of these character values ​​into the subject curriculum is carried out in three aspects, namely into the syllabus, lesson plans and the learning process. This integration model can make it easier for teachers to carry out the process of planting, forming and habituation of Sufi values ​​in the daily lives of students. Penyebaran nilai-nilai karakter radikalis atau teroris sudah mulai banyak terjadi di lembaga pendidikan Islam. Kenyataan ini harus menjadi perhatian bagi lembaga pendidikan Islam termasuk juga lembaga MTs Islamic Boarding School (IBS) yang berada di bawah nauangan pondok pesantren. MTs Unggulan Al-Qodiri 1 Jember yang berbasis IBS ini sudah melakukan upaya untuk mengatasi ini, salah satunya dengan cara mengintegrasikan nilai-nilai sufistikan dalam kurikulum mata pelajaran. Untuk mendiskripsikan proses integrasi di lembaga tersebut, maka peneliti menggunakan pendekatan penelitian kualitatif dan jenis penelitian studi kasus. Hasil penelitiannya menunjukkan bahwa integrasi nilai-nilai sufistik dalam mata pelajaran di MTs IBS sudah dilakukan dengan baik. Nilai-nilai sufistik yang telah diintegrasikan terdiri dari nilai keikhlasan, kesederhanaan, ukhuwah Islamiyah, kemandirian dan kedisiplinan. Proses integrasi ini dilakukan dengan cara semua nilai sufistik diinternalisasikan dalam beberapa fokus atau sub fokus pembahasan yang berhubungan dengan nilai-nilai lainnya. Integrasi nilai-nilai karakter tersebut dalam kurikulum mata pelajaran dilakukan dalam tiga aspek yaitu kedalam silabus, RPP dan proses pembelajaran. Model integrasi ini dapat mempermudah guru untuk melakukan proses penanaman, pebentukan dan pembiasaan nilai-nilai sufistk dalam kehidupan sehari-hari peserta didik.
Penanaman Pendidikan Akhlak pada Anak Usia Dini Menurut Ibnu Miskawaih dalam Kitab Tahdzibul Akhlak Riami Riami; Devy Habibi Muhammad; Ari Susandi
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.549

Abstract

Education is the process of internalizing knowledge and children or students. However it is not only that which needs to be conveyed by educators and parents,the issue of morality or character is also very important to instill. Moral education is the basis for growing an efficient generation.Moral Education must be instilled early,because at this stage children have a greater capacity to absorb a certain stimuli. Educators must be able to use the best way to develop ideal moral education in order to succeed in moral education. In fact,they must understand the attitudes that need to be taken to complete the implementation and indoctrination of moral education for early childhood.This research uses literature study and qualitative descriptive analysis.According to Ibn Miskawaih this research has the aim of fostering students with good moral and moral qualities. Acquire sufficient knowledge through training and practice. Pendidikan adalah proses internalisasi pengetahuan pada anak-anak atau peserta didik. Namun, bukan hanya itu juga yang perlu disampaikan oleh pendidik dan orang tua, masalah moral atau karakter juga sangat penting untuk di tanamkan. Pendidikan moral merupakan dasar untuk menumbuhkan generasi yang efisien. Pendidikan moral harus ditanamkan lebih awal, karena pada fase ini anak mempunyai kapasitas yang lebih besar untuk menyerap suatu rangsangan tertentu. Pendidik harus dapat menggunakan cara yang terbaik untuk mengembangkan pendidikan moral yang ideal agar berhasil dalam pendidikan moral.Bahkan, mereka harus memahami sikap yang perlu dilakukan untuk melengkapi implementasi dan indoktrinasi pendidikan moral bagi anak usia dini. Penelitian ini menggunakan studi kepustakaan dan analisa deskriptif kualitatif. Adapun penelitian ini menurut Ibnu Miskawaih mempunyai tujuan untuk membina peserta didik dengan kualitas akhlak dan akhlak yang baik. Memperoleh pengetahuan yang cukup melalui pelatihan dan praktek.
Nilai-Nilai Pendidikan Islam dalam Al-Qur’an dan Hadist Ike Septianti; Devy Habibi Muhammad; Ari Susandi
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.551

Abstract

The goal of this research is to find out what the Qur'an and hadith say about education and what ideals they include. This study intends to 1) learn the values of Islamic education found in the Qur'an and hadith, and 2) learn the cultivation of Islamic educational ideals contained in surah al-Hujurat. This study employs a content analysis technique to qualitative research. The tahlily approach was employed in this study. Data is evaluated utilizing tahliliy methods to study surah al-Hujurat and surat Al-baqarah connected to Islamic educational ideals, as well as analyze and interpret hadith, during the data gathering stage of library research. The findings of this research show that educational values in the Qur'an and hadith are the most important sources in the pedidikan of human character, where education is an effort to form a human being who practices karimah and is expected to become a more obedient, godly human being, with the main goal of bringing humans closer to Allah SWT. Surah Al-Hujurat verses 11-12 and Surah Luqman verses 13-14 in the Qur'an contain Islamic educational values. Both letters are samples of a series of islamic educational ideals letters. Tujuan penelitian ini adalah menentukan nilai-nilai pendidikan di Al-Qur'an dan hadist, apa saja kandungannya. Penelitian ini diasari oleh rasa ingin tahu penulis, tentang apa saja isi Al-Qur'an dan hadist dengan tujuan mengetahui 1) apa saja isi dari Al-Qur'an dan Hadist yang berisi tentang nilai-nilai pendidikan 2) What is the meaning or content of Surah Al-Hujurat ayat 11-12 and Surah Luqman ayat 13-14? Penulis menggunakan jenis peneliian kualitatif dan menganalisa dari beberapa jurnal dan buku dalam penelitian ini. Serta, tidak lupa mengkaji dan memahami ayat Al-Qur'an dan hadist sebagai metode penelitian, yang dikenal dengan metode tahlily. Penulis memahami isi kandungan dalam Hadist atau sering disebut dengan teknik library reseach sebagai teknik dalam pengumpulan data-datanya, mengkaji surah Al-Hujurat, surah Luqman, dan memahami isi kandungan dalam Hadist or sering disebut dengan teknik Hasil penelitian ini adalah Nilai-nilai pendidikan dari Al-Qur'an, and hadist merupakan dasar yang memiliki kedudukan yang paling utama sebagai sumber dalam pedidikan karakter manusia, dimana pendidikan tersebut merupakan suatu upaya. Nilai-nilai pendidikan Islam dapat ditemukan dalam Surah Al-Hujurat ayat 11-12 dan Surah Luqman ayat 13-14 Al-Qur'an. Masing-masing surah yang tercantum di atas adalah contoh dari salah satu surah yang berhubungan dengan nilai-nilai pendidikan Islam
Permainan Tradisional Sebagai Sarana Mengembangkan Kemampuan Fisik Motorik Anak dan Nilai-Nilai Pendidikan Islam di PAUD Kamboja Probolinggo Nurul Widya Agustin; Ari Susandi; Devy Habibi Muhammad
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.552

Abstract

The goal of this research was to examine how traditional games can help Cambodian Probolinggo PAUD kids improve gross motor abilities while also teaching Islamic values. To address important issues, the author employs qualitative research methods such as observation, documentation, and interviews to gather data. In addition, data triangulation will be used to evaluate the information gathered (sources and techniques). One of the most important parts of an individual's total development is physical motor development. Traditional games have been shown to benefit children's gross motor nerves by requiring them to use their physical abilities in order to play. Traditional games can also be used as cultural heritage because people recognize that they are original games passed down from their forefathers and that they must be conserved so that they do not become extinct and forgotten. Traditional games help Cambodian Probolinggo PAUD children learn Islamic educational ideals. When the youngsters are at home, religious adherence and honesty are also indicators. Penelitian ini bertujuan untuk mengkaji bagaimana permainan tradisional dapat membantu anak PAUD Kamboja Probolinggo meningkatkan kemampuan motorik kasar sekaligus mengajarkan nilai-nilai Islam. Untuk mengatasi masalah penting, penulis menggunakan metode penelitian kualitatif seperti observasi, dokumentasi, dan wawancara untuk mengumpulkan data. Selain itu, triangulasi data akan digunakan untuk mengevaluasi informasi yang dikumpulkan (sumber dan teknik). Salah satu bagian terpenting dari perkembangan total individu adalah perkembangan motorik fisik. Permainan tradisional telah terbukti bermanfaat bagi saraf motorik kasar anak-anak dengan mengharuskan mereka menggunakan kemampuan fisik mereka untuk bermain. Permainan tradisional juga dapat dijadikan sebagai warisan budaya karena masyarakat mengakui bahwa permainan tersebut merupakan permainan asli yang diturunkan dari nenek moyang dan harus dilestarikan agar tidak punah dan terlupakan. Permainan tradisional membantu anak-anak PAUD Kamboja Probolinggo mempelajari cita-cita pendidikan Islam. Ketika anak-anak berada di rumah, sinyalnya sama-sama religius dan jujur.
Merdeka Belajar dan Pendidikan Kritis Paulo Friere dalam Pembelajaran Pendidikan Agama Islam Ifa Afida; Eka Diana; Dhevin M.Q Agus Puspita
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.553

Abstract

The focus of this study is how the concept of independent learning which is a policy in education in Indonesia is currently associated with Paulo Friere's critical education and its implementation in learning Islamic Religious Education. For Paulo Friere, independent learning is a teaching process that frees students from all kinds of colonialism, such as the banking system. Freire's construction of education leads to education which will lead people out of the shackles of oppression. In line with that, the Merdeka Learning Program according to the Minister of Education and Culture will be the direction of future learning that focuses on improving the quality of human resources. Merdeka Learning is the beginning of the idea of ​​improving the monotonous national education system. Overall, the humanistic values ​​promoted by the Minister of Education and Culture's policies and the educational concepts offered by Friere are very relevant to be applied in education in Indonesia, especially Islamic Religious Education through the elements of educators, students and educational goals. Fokus kajian ini adalah bagaimana konsep merdeka belajar yang menjadi kebijakan pada pendidikan di Indonesia saat ini dikaitkan dengan pendidikan kritis Paulo Friere dan implementasinya dalam pembelajaran Pendidikan Agama Islam. Bagi Paulo Friere, merdeka belajar adalah proses pengajaran yang membebaskan peserta didik dari segala macam penjajahan, seperti banking system. Konstruksi pendidikan Freire mengarah kepada pendidikan yang nantinya menghantar orang keluar dari belenggu penindasan. Selaras dengan itu, Program Merdeka Belajar menurut Mendikbud akan menjadi arah pembelajaran ke depan yang fokus pada meningkatkan kualitas sumber daya manusia, Merdeka Belajar merupakan permulaan dari gagasan untuk memperbaiki sistem pendidikan nasional yang terkesan monoton. Secara menyeluruh, nilai humanis yang diusung oleh kebijakan mendikbud dan konsep pendidikan yang ditawarkan Friere sangat relevan untuk diaplikasikan dalam pendidikan di Indonesia, khususnya Pendidikan Agama Islam melalui unsur pendidik, peserta didik dan tujuan pendidikan
Pandemi Covid-19 dalam Kacamata Islam Titin Nurhidayati; M. Nafiur Rofiq
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.554

Abstract

At the end of 2019 almost all countries were affected by thevirus outbreak Covid-19which caused a fairly high death rate. Coronaviruses (CoV) cause flu to more serious illnesses such as (MERS-CoV) and (SARS-CoV). The outbreak of this virus has caused paralysis of vital sectors such as economic, social, political, cultural and even religious. This pandemic condition makes everyone adapt to new habits. Therefore, the termappears new normal or a new life orderwhich is often heard due to this pandemic. This pandemic requires the state to issue rules and policies. With the outbreak of the covid-19 virus, we as believers do not need to worry about dealing with it, but we must remain vigilant. Always ask for protection from God, pray, strive to do what is recommended to prevent the transmission of the covid-19 virus outbreak, by always maintaining cleanliness and always washing hands, Large-Scale Social Restrictions, rest assured that the healing that will be given God, always be patient and grateful, and trust in God and always believe in the healing that will be given by God Pada akhir tahun 2019 terjadi hampir di seluruh negara terkena wabah virus covid-19 yang menyebabkan angka kematian yang cukup tinggi. Coronaviruses (CoV) menyebabkan timbulnya penyakit flu sampai yang lebih serius seperti (MERS-CoV) dan (SARS-CoV). Mewabahnya virus ini menyebabkan kelumpuhan sektor vital seperti ekonomi, sosial, politik, budaya dan bahkan agama. Kondisi pandemi ini membuat setiap orang untuk beradaptasi kebiasaan baru. Karenanya muncul istilah new normal atau tatanan kehidupan baru yang sering sekali terdengar akibat pandemi ini. pandemi ini mengharuskan negara menerbitkan aturan dan kebijakan. Dengan adanya wabah virus covid-19 ini kita sebagai seorang mukmin tidak perlu khawatir dalam menghadapinya, tetapi kita harus tetap waspada. Selalu meminta perlindungan kepada Allah Swt, berdoa, berikhtiar dengan melakukan hal yang dianjurkan untuk pencegahan penularan wabah virus covid-19 tersebut, dengan selalu menjaga kebersihan dan selalu mencuci tangan, Pembatasan Sosial Berskala Besar, yakinlah kesembuhan yang akan diberikan Allah SWT, selalu bersabar dan bersyukur, serta tawakal kepada Allah Swt dan selalu yakin akan kesembuhan yang akan diberikan oleh Allah SWT.
Pluralisme dalam Perspektif Pemikiran Gus Dur dan Nurcholish Majid Asripa Asripa; Devy Habibi Muhammad; Ari Susandi
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.555

Abstract

The purpose of this research is to understand the thoughts of Gus Dur and Nurcholish Majid about pluralism. In Indonesian society, which is pluralistic, friction between understandings in various structures of community groups is unavoidable. For this reason, it is important to understand how Gus Dur and Nurcholish Majid think in terms of pluralism. And what are the similarities and differences in their thinking. This study uses a qualitative descriptive approach and the type of research is library research. Data collection comes from several books and scientific works in the form of journals that are relevant to the themes in the research. The data processing in this study was analyzed in accordance with a count approach (statistics) but through the presentation of thoughts, opinions of experts, or information related to the problem. Gus Dur's idea of ​​pluralism has the main goal of creating harmonization of a pluralistic Indonesian society. And according to Nurcholish majid pluralism is a positive value and grace from God to mankind to enrich the growth of diverse cultures. Tujuan dari penelitian ini adalah untuk memhami pemikiran Gus dur dan Nurcholish Majid tentang pluralisme. Dalam masyarakat indonesia yang mejemuk pergesekan antar paham diberbagai struktur kelompok masyarakat tidak dapat dihindari. Untuk itu penting memahami bagaimana pemikiran Gus Dur dan Nurcholish Majid dalam hal pluralisme. Serta apa saja persamaan dan perbedaan dalam pemikiran keduanya. Penelitian ini menggunakan metode pendekatan deskriptif kualitatif dan jenis penelitiannya adalah penelitian kepustakaan (library reseach). Pengumpulan data bersumber dari beberapa buku dan karya ilmiah berupa jurnal yang relevan dengan tema yang ada dalam penelitian. Adapun Pengolahan data dalam penelitian ini dianalisis sesuai dengan pendekatan hitungan (statistik) tetapi memalui penyajian pemikiran,pendapat para ahli, atau informasi yang berhubungan dengan permasalahan. Gasasan pluralisme Gus Dur memiliki tujuan utama yaitu menciptakan harmonisasi masyarakat Indonesia yang majemuk. Dan menurut Nurcholish majid pluralisme merupakan nilai positif dan rahmat dari Tuhan kepada umat manusia untuk memperkaya pertumbuhan budaya yang beraneka ragam.
Epistemologi Pendidikan Islam (Sistem, Kurikulum, dan Pembaharuan Epistemologi Pendidikan Islam) Nanang Budianto; Amak Fadholi
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.556

Abstract

Epistemology of Islamic Education is an effort, method, or steps to gain educational knowledge based on the Qur'an and As-Sunnah. The influence of Western education on Islamic education is that it is only physically advanced, but spiritually dry. The measure of educational outcomes is only seen from how much knowledge is absorbed by students, but not on the self-awareness of students to act in accordance with the knowledge they have. The Islamic education system must place the Qur'an and As-Sunnah as a guide in which direction the educational process is moved. The renewal of the epistemology of Islamic education should be developed to improve the quality of human resources. Islamic education must be able to produce scientists who think creatively, authentically and originally, not by remembering or repeating but by thinking. In an effort to build the epistemology of Islamic education, experts and policy makers in Islamic education should carry out a comprehensive renewal of the methods or approaches used to build Islamic education Epistemologi Pendidikan Islam adalah upaya, cara, atau langkahlangkah untuk mendapatkan pengetahuan pendidikan yang berdasarkan Alquran dan As-Sunah. Pengaruh pendidikan Barat terhadap pendidikan Islam yaitu hanya maju secara lahiriyah, tapi kering secara rohaniyah. Ukuran hasil pendidikan hanya dilihat dari seberapa banyak pengetahuan yang diserap peserta didik, tetapi tidak pada kesadaran diri peserta didik untuk bertindak sesuai dengan pengetahuan yang dimilikinya. Sistem pendidikan Islam harus menempatkan Alquran maupun As-Sunah sebagi pemberi petunjuk ke arah mana proses pendidikan digerakkan. Pembaharuan epistemologi pendidikan Islam seharusnya dikembangkan untuk meningkatkan kualitas sumber daya manusia. Pendidikan Islam harus mampu melahirkan ilmuwan yang berfikir kreatif, otentik dan orisinal, tidak dengan cara mengingat atau mengulang tetapi dengan cara berfikir. Dalam upaya membangun epistemologi pendidikan Islam seharusnya para pakar dan pemegang kebijakan dalam pendidikan Islam mengadakan pembaharuan secara komprehensif terhadap metode atau pendekatan yang dipakai membangun pendidikan Islam.
Kontribusi KH. Mustofa Bisri Terhadap Pengembangan Pemikiran Hukum Islam di Indonesia Dri Santoso
FALASIFA : Jurnal Studi Keislaman Vol 12 No 02 (2021): September
Publisher : STAIFAS-Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/falasifa.v12i02.557

Abstract

This article is about muslim religious of teacher thoughts. Mustofa Bisri on the development of Islamic law and his new thoughts on legal issues that he answered. Other important contributions given by muslim religious of teacher Mustofa Bisri is his attitude in issuing fatwas that is not bound by a particular madhhab. This attitude becomes important in the midst of encouraging the development of Islamic legal thought which requires freedom of thought and is not tied to a particular madhhab. Of course the freedom of thought is muslim religious of teacher version. Mustofa Bisri is a freedom that is measured and framed in the maqasid al-shar'iyyah which is the purpose of the revelation of Islamic shari'ah the implication is a fact that there is a gap between the nass-nass of law that is very limited and the issues of life that are not limited. To provide a solution to the gap that exists today, the Qur'an and al-H} adith as a source of complete Islamic teachings in the sense of the basic principles of law with its various aspects must be understood with the methods of ijtihad with emphasis on the maqasid ash -shari'ah.

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