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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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PROGRAM RISET ILMIAH IMRE LAKATOS Rizal Mustansyir
Jurnal Filsafat "WISDOM" Vol 17, No 3 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23086

Abstract

The topic of this paper is related to the methodological thought of a philosopher Imre Lacatos. The methodological problem is a core problem in the area of philosophy of science. Science philosopher’s discourse shows the methodology of science as one of the scientific procedures in gaining the truth, but in fact, it caused the emergence of methodological mainstream; mono-methodology and pluri-methodology. Imre Lacatos’ tried to mediate the discourse of two fortifications by means of scientific research program. Some ideas developed by Lacatos’ in its relation to the scientific research programs are; first, Lacatos propose a sum of mathematics knowledge which is based on the heuristics idea, second, Lacatos’ criticism to Popper’s falsifiable concept, third, Lacatos’ effort in looking for a harmonious method that provides a sum of rational scientific progress, appropriately keeps its consistency with the historical fact, fourth, Lacatos’ connect the research program to scientists who protect the core of theory from falsification effort, fifth, a research program is qualified as progressive if it is signed by stunning novel facts and as deteriorative if the program is not directed to the new fact, sixth, the hard-core is determining characteristic of program, it is a general theory of hypotheses which is employed as a foundation of developed program, seventh, the negative heuristic of hard-core program is detailed program which states the basic assumption of program, eighth, the positive heuristic of hard-core program is an outline which indicates how the research program can be developed under additional assumption of new phenomenon clarification.
Konsep Nilai Menurut Max Scheler R. Parmono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 16 November 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31366

Abstract

Max Scheler dilahirkan di Munchen Jerman Selatan pada tahun1814, suatu daerah yang rnasyarakatnya, mayoritas Katholik. Ibunya seorang wanita Yahudi, sedang ayahnya beragama Protestan. Pada waktu ia berumur 15 tahun (1889) ia belajar di Gymnasium (sekolah menengah) di Munchen ia masuk agama Katholik.
TRANSFORMASI NILAI-NILAI DAN ALAM PEMIKIRAN WAYANG BAGI MASA DEPAN JATI DIRI BANGSA INDONESIA Sri Soeprapto; Jirzanah Jirzanah
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3444

Abstract

AbstractWayang becomes one of evidences of Indonesians history in a cultural transformation. Wayang stories become more various by the Hindu’s stories influences which are Ramayana and Mahabharata. Both of Hindu’s stories influence on creating newwayang stories, but the old stories are not discarded.A thought about grandeur values of human life with its excellence and weakness symbolizes three choices of valueshierarchy of the wayang story. First, matter values concerningabout worldly pleasure. Second, spiritual values, they are truth,goodness, and beauty values. Three, religious values, they areholiness and eternity values. A consideration based on the needs of values hierarchy and way of thinking is that a modernization process does not need to eliminate the roles of spiritual and religious values. Religious values are brought into being sources of reference to settle life problems. Spiritual values are kept being put in a hierarchy which is more glorious than worldly values. An urgent problem in the framework of developing nation identity is the ideal type of Indonesian in the future. The ideal type of Indonesian should has three dimensions: bio individual, social organizational, and theological dimension.Keyword: Wayang, values hierarchy, modernization.
Causa Materialis Pancasila Menurut Notonagoro Miska Amien
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23212

Abstract

In investigating the original cause of Pancasila, ProfessorNotonagoro involved the use of causality theory. Based on thecausality theory, Pancasila’s causa materialis originated fromtraditions, cultures and religions belonged to Indonesia. The traditionshere are in the sense of their relation to the social, economics,politics and state structure problems. But it is important to befirmed here that the traditions can be transformed into sila-silaPancasila even thought not at all.   Causa materialis of Pancasila originated from Indonesiancultures involve everything which was produced by human mindsuch as science, technology, economics, art, etc. Because of theunderstanding of culture are determined by the scientific point ofview, in this case, the local cultures of Indonesia which were takenas sila-sila Pancasila have not been explained here. In addition, causa materialis of Pancasila originated fromreligions can be expressed throughout the reality of Indonesian asreligious people who acknowledged the Great Unity of God. Thisdivinity principle tends to show that Indonesian people believe inGod. More than this, each Indonesian people believe in God on thebase of their religion and faith.
Keadilan, Kepastian Hukum, dan Praktek Peradilan Pidana (Refleksi atas kasus Pacah, Lingah, dan Sumir) Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31430

Abstract

Hukum sebagai realitas sosial selalu menjadi perbincangan dari waktu ke waktu dan selalu saja timbul kesan bahwa permasalahan hukum selalu berkembang mendahului langkah kemajuan masyarakatnya.
Konsep Materialitas-Spiritualitas dalam Historisitas Pierre Teilhard De Chardin Sonjoruri Budiani Trisakti
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31653

Abstract

Teilhard memandang kesadaran diri pada manusia sebagai perkembangan aspek spiritualitas yang didukung aspek materialitas.
Eksistensi Manusia dalam Perspektif Tasawuf Mustofa Anshori Lidinillah
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31273

Abstract

There are two opiniors that are extremely different about tasawuf function in actualization human exsistence.Material object of the research is tasawuf concepts. Philosophical hermeneutic method used in this research. There are some procedures of method, namely, interpretation, analysis-synthesis, coherency,conparation, and heuristics.The results of the research are, according to tasawuf, there are two means of human exsistence. The first, as an exsistence, in the God-human relation context, the human as khalifatullah fil ard, the human are peace keeper in the world. Their action are actualization of God norms. The second, self consciousness as khalifatullah, its not principle diffrences; usually the one completes the orther. Tasawuf general orientation is to come to God, and become khalifatullah. Tasawuf can be an alternative procedure to human exsistence.
Nilai, Martabat, dan Hak-hak Asasi Manusia Ali Mudhofir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 12 November 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31466

Abstract

Dewasa ini dalam bahasa tulisan maupun dalam bahasa lisan sering dipakai istilah-istilah yang menyangkut nilai dan hakikat manusia, misalnya "manusia Indonesia seutuhnya". Dalam istilah itu terkandung pengertian bagaimana martabat manusia itu dan nilai-nilai apa saja yang seharusnya dimiliki manusia. Dengan demikian nilai-nilai kemanusiaan universal berakar dalam martabat manusia.
Konsep Zen tentang Pikiran Kardono Setyoakhmadi; Nusyirawan Nusyirawan
Jurnal Filsafat "WISDOM" Vol 13, No 2 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31320

Abstract

This is a literary study. All the data used in this study come mainly from biblographical sources. This study is intended to comprehend Zen's conception of mind descriptively, focusing particulary on the writing of its adherents. Since various propositions in Zen-Budhisim is often confusing for many scholars, it is this study's intention to futher examine why this is so.It will be argued in this study that there is a fundamental difference between Chinese and Westren people in terms of their ways of thinking and their sciencetific paradigms that is presumably rooted in their epistemological traditions. In addition, it is widely known that Zen-Budhism was meant to undermine the psychological trap of Westren logis-the same logic that we sometimes used in Indonesia.However, Zen-Budhism is seeking towards liberation, and it is also emphasizing the characters of mind as spontaneous and natural. For Zen-Budhism, it is impossible to be liberated if our mind is not spontaneous and natural
Sumbangan Konfusianisme dalam Menghadapi Probelmatika Abad XXI Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31781

Abstract

Perkembangan ilmu pengetahuan dan teknologi dewasa ini telah membawa berbagai perubahan dan probelmatika dalam berbagai bidang kehidupan umat manusia termasuk pula dalam kebudayaan, peradaban, dan filsafat.

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