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Jurnal Filsafat
ISSN : 08531870     EISSN : 25286811     DOI : -
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 580 Documents
MANUSIA DAN HISTORISITASNYA MENURUT MARTIN HEIDEGGER Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3515

Abstract

AbstractHeidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point ofHeidegger’s philosophy. It is showed by his most fundamentalconcept of “temporality”. Heidegger so far developed the basiccharacteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.Keywords: the way of being, being, history, human being
Ideologi Pancasila: Doktrin yang Komprehensif atau Konsepsi Politis? Agus Wahyudi
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31325

Abstract

The article consisted of controversial discussion on the status Pancasila. Its main problem is whther Pancasila maybe understood as an ideology or not. In this article, the solution in solving the controversial probelm is also offered. The transquality of the controversial status of Pancasila is actually easy to be carried out thourgh ideology and history of thought perspectives. Since the beginning of its history, such concept of ideology has interpreted into two forms of explanations; as a neutral or as a critical concept.The controversy of Pancasila's status, in the other sense is describing another aspect because of such two notions recommended a something a new perspective in elaborating. Pancasila is necessarily needed. It is argued in this article as separation between Pancasila's meaning as comprehensive doctrine with its meaning as a political conception. Finally, in this article, the benefit in expand Pancasila as a political conception is shown more than Pancasila as a comprehensive doctrine.
Sepintas tentang Arti Kebebasan Manusia dan Peranannya dalam Pertanggungjawaban Moral A. Dardiri
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 10 Mei 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31437

Abstract

Kata "bebas" atau "kebebasan" telah lama menjadi pembicaraan para ahli, baik di bidang moral, hukum, maupun di bidang politik.
Kesadaran dan Tanggung Jawab Pribadi dalam Humanisme Jean-Paul Sartre Dwi Siswanto
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 28 Juli 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31659

Abstract

Humanisme merupakan salah satu tema filsafat yang penting dalam kebudayaan modern.
HATUHAHA AMARIMA LOU NUSA DALAM PERSPEKTIF FILSAFAT KEBUDAYAAN CORNELIS ANTHONIE VAN PEURSEN DAN RELEVANSINYA DENGAN KEUTUHAN BANGSA INDONESIA Jannes Alexander Uhi; Sri Soeprapto; Muhammad Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 26, No 1 (2016)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12625

Abstract

Hatuhaha Amarima Lou Nusa refers to an indigenous group that has a specific culture from ancestors to contemporary times. The content of cultural values of Hatuhaha Amarima is important to be applied to the context of the daily lives of Hatuhaha Amarima Lou Nusa's people in particular and Indonesia in general. This paper aims to reveal the dynamics of historical and cultural forms of Hatuhaha Amarima, and to explore the nature of Hatuhaha Amarima, along with the values which contained in it with Cornelis Anthonie van Peursen's philosophy of culture perspective. The essence of Hatuhaha Amarima are contained with society (human), history, territory, customs and culture, and language. As the result, the study explaints the epistemologycal aspect of Hatuhaha Amarima in its realistic nature. Also, the study finds a cultural polarization of Hatuhaha Amarima that is as monodualistic in its nature, so it is presenting the feel of living together in multiculturalism with relative condition; ethnicity, religion, and culture. One of the most important point of culture that was passed on by people of Hatuhaha Amarima is the relation of I – You. This is existing in the context of kinship systems, family systems and brotherhood. Obviously, the cultural values of Hatuhaha Amarima has tighted connection with Bhineka Tunggal Ika's principles, so that it is important to applicate it to the context of the state living integrity and nation in Indonesia. The soul of cultural values of Hatuhaha Amarima represented of the ideal values of Pancasila and universal values.
Refleksi Metafisik Atas Teks Serat Kaca Wirangi Sudaryanto Sudaryanto
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31288

Abstract

Serat Kacawirangi is a symbolic tale, its content of the grace and perfection of human life. This doctrine has the Javanese religio-magic concept and Islamic background. It has a monistic-spiritualistic metaphysical view. The ultimate reality did not find in the temporal and variable experiences. The experience is an image if the ultimate reality, so it is the pseudo reality. The ultimate reality likes a mirror. It is dominated by the light, without color and properties; but it capable of being of all property and color. Human perfection be able to find if life more spiritualistic, likes the mirror that is dominated by the light (reason), without color (escaped from the passion); so they are able to receive the pluralistic of human experiences that colored by good and bad characterstic.
Manusia Indonesia yang Berkualitas T. Jacob
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 13 Februari 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31472

Abstract

Satu hal yang sangat mencolok pada abad ke depan ialah perkembangan ilmu pengetahuan dan teknologi yang sangat pesat serta peranannya yang dominan dan merata dalam segala aspek kehidupan.
Nasionalisme dalam Konteks Sejarah A. Dardiri
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31522

Abstract

Persamaan ekonomis dan kesmepatan memperoleh pendidikan bagi segenap anggota kelompok nasional dan peningkatan kesejahteraan kelas-kelas yang secara sosial mempunyai hak-hak istimewa.
Tingkatan Bahasa Jawa dalam Perspektif Metafisika Hans-Georg Gadamer Tri Tarwiyani
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3108

Abstract

Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a person's attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will berecognizable.Keywords: reality, being and language, Javanese language level, class distinction
Mistisisme dalam Perspektif Filsafat Analitik: Antara Wittgenstein dan Mehdi Ha'iri Yazdi M. Hidayatullah S.
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31356

Abstract

Language is a principal instrument for philosopher and as a medium for analysis and reflection. Wittgenstein said, that the order analytical philosophy is to clean away the epistemology from the "good" terms but unclear in it interpretation. Every thing that can be thinks must be able spoken. The limits of my language mean the limits of my world. From this perspective mysticism and mystics experience is nin-sense, because nothing factual reference. From this case, the goal of this study is to find out the epistemology in mysticism and mystic experience. In the study we include the knowledge by presence (ilm al-hudhuri) Ha 'iri as an approach. Ha 'iri said that there is a other knowledge which that can be explanations in limits of language and picture theory. This is knowledge by peresence, which by Wittgenstein aware as some thing which having difference language games from knowledge by correspondece.

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