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Humanistika : Jurnal Keislaman
Published by Institut Ilmu Keislaman Zainul Hasan Gengong
ISSN : 24605417     EISSN : 25484400     DOI : https://doi.org/10.2345
Core Subject : Religion, Humanities,
Religion Humanities
Humanistika is an Islamic journal belonging to the Institut Ilmu Keislaman Zainul Hasan Genggong Kraksaan Probolinggo. Humanistika is a journal that contains scientific works related to thoughts or research in the Islamic field. The existence of the journal Humanistika is certainly very important in exploring, enriching, and developing thoughts and theories and research on Islam. Thus, Humanistika journal will make a positive contribution in enriching the treasures of thought in the Islamic field.
Arjuna Subject : Umum - Umum
Articles 146 Documents
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SUBLIMASI KEKERASAN DALAM AGAMA Yaqin, Haqqul
Humanistika : Jurnal Keislaman Vol 3, No 2 (2017): (Juni 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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AbstractThe negative role of religion will create a peace recognized as we can not deny that. One of the content of the confession: 1) the practice of our religious communities sometimes in the world are divisive forces. 2) too often we are more attuned to the powers of the world, also if they make a mistake, instead of opposing that power on the basis of the teachings of our religions. 3) We do not quite apply as servants and defenders of suffering and we exploit mankind. 4) Too little we seek to build mutual understanding and interfaith fellowship at the local level, from which strong prejudices arise. Answering efforts and the ability to respond to these challenges will further demonstrate the role and role of religion in the form of social relationships that mature. If this fact happens, then the desire to make religion as an ethical foundation in overcoming violence is not a utopia. Religion is no longer an empty wish that always conceals its good intentions and always appreciates the political ambition of its adherents, but religion with a constantly awakened and awakened distinction is social coherence and harmony.Keywords: Violence, Religion, Sublimation
PENGORGANISASIAN DALAM PERSPEKTIF AL-QUR’AN DAN HADITS (Kajian Al-Qur’an dan Hadits Tematik) Ningsih, Endah Triwisuda
Humanistika : Jurnal Keislaman Vol 3, No 1 (2017): (Januari 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract: The existence of the organization is very important for humans because it is a tool to achieve the goal of life he wanted. Through the organization, people will work, and shows its existence in order to achieve satisfaction with what has become the goal. To achieve the productivity and satisfaction in the work that, then an organization requires management as a tool or the art of managing the organization to be run efficiently (efficient), effective (effective), and can achieve the expected goals. Keywords: Organization, Productive, Efficient, Effective 
Tauhîd dan Sikap Tawakkal; dari Passiva Menuju Activa Thohir, Umar Faruq
Humanistika : Jurnal Keislaman Vol 1, No 1 (2015): (Juni:2015)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Resignation (tawakkal) means surrendering all affairs only to God and believe everything that happens has been appointed since the time of Azali. However. attitude of resignation can not simply be interpreted as act of submission to Gods dealings with businesses annulled. In this article, the author tries to explore the attitude of resignation that is not solely based on a passive stance (not doing anything) into the meaning of resignation is active through the study were taken from the point of view of some scholars. positive resignation (active) in this article does not mean not recognize the omnipotence of God. Positive resignation still acknowledge the intervention of God in all his success, but only make a positive resignation attitude surrendered (resignation) as an entity of its business. To know about the concept of active resignation in this article, the resignation was discussed in section Tawhid and resignation; asignification, Depth resignation, barrier resignation, and Active resignation; Applicable Tauhid expression, which later would give a conclusion after trying, one must surrender to God about the outcome, because "results" are Lord region.
MELIHAT TATA KRAMA DARI KACAMATA ISLAM (Analisa Ayat-Ayat Al-Qur’an) Aziz, ABD
Humanistika : Jurnal Keislaman Vol 3, No 2 (2017): (Juni 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract: A true Muslim applies the commandments of the Quran and Sunnah in his daily life. A true Muslim is not he who chooses from Islam what suits him and then leaves the other pa besides him. As a religion Islam provides a framework that shapes the moral and ethical behavior of Muslims around the world. The Quran is very clear about the importance of high morality by saying to the Prophet "Wa-innaka laala khuluqin Adzeem" which means "And indeed, you have an extraordinary moral character". And say "You and you certainly have the most noble standard of moral excellence". Fortunately, in Islam the question of whether an act is regarded as a virtue or a conflict is determined in the Quran and Sunnah, then the meaning of the sunnah is "the words of the Prophet, which largely derive from his words and actions.Keywords: Behavior, Al-Qur’an, Islam 
KONSEP MAKRIFAH MENURUT AL-GHAZALI (SEBUAH TELAAH EPISTEMOLOGIS) Susanti, Salamah Eka
Humanistika : Jurnal Keislaman Vol 2, No 2 (2016): (Juni: 2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract :Lately visible symptoms in the West kematerian bored with life and seek to live spirituality in the East; No one goes to spirituality in Buddhism, there is a spirituality to the Hindu religion and spirituality taksedikit have also adopted the Islamic religion. In the face of materialism that is sweeping the world today, it needs to be revived spiritualism. Here Sufism with noble teachings of spirituality and morality can play an important role. In the world of Sufism, known by the term makrifah. Epistemologically, makrifah is a science in which there is no doubt whatsoever, he not only protected from all doubt, but also free from any errors and mistakes. This is the "knowledge" that is true, the true reality, ataukebenaran intrinsic built atasdasarkeyakinan perfect (Haqq al-Yaqin) .Makrifahmenurut al-Ghazaliialah "mengetahuirahasia-rahasiaketuhanandanperaturan-rules that meliputisegala the entities". Makrifah places in the idea of Sufism al-Ghazali not just limited to the recognition of God, but also include the introduction of all His statutes for all creatures. Makrifah, as knowledge essential and reassuring, did not come easily but through struggle (al-Mujahadah) and exercise (al-Riyadah) heavy, demanding patience and it took a long time to pass through several stations (al-maqamat) and grace God is the impact of the station (al-Maqam) that has been achieved. This is the path that must be taken by every person who wants to achieve makrifah.Menurut Al-Ghazali, makrifah can not pass the sensory experience and can not be achieved through understanding but through nur of God as Sufi experience. From here revealed all reality that can not be captured by the senses and can not be reached by reason (ratio) .To obtain marifah it is a process that is continuous. The more a Sufi obtain marifah of God, the more he knows about the secret-rahasiaTuhan and he was getting close to God. However, obtaining a perfect marifah of God is not possible for humans is limited (finite), while God is (infinitife) .As for the goal of a Sufi is to meet with God. This is the pleasure that may never be known by anyone other than Allah SWT. If it has been reached, delete all the hardship and the whole desire for heart drowning in pleasure to meet with him. Had thrown into hell, he would not feel the pain of the punishment of hell because she had drowned in that enjoyment. And if offered to him the pleasures of heaven, he will not care about him because he has reached the highest pleasure and perfect, which no longer higher enjoyment thereof. Al-Ghazali said that it is so difficult to reveal the nature of reality makrifah; ordinary language is not enough to be able to express it appropriately and it is difficult to write. Even if a Sufi forced to reveal it, she just express it symbolically.Keywords :Concept, Makrifah,Epistemology.
PRESPEKTIF HISTORIS TENTANG ILMU FALAK Ghozali, Imam
Humanistika : Jurnal Keislaman Vol 2, No 1 (2016): (Januari:2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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The science of astronomy is the study of celestial objects, the sun, moon, stars and other planets. The development of astronomy had already started since the time before Islam, namely in Babylon, ancient Egypt, China, India, Persia, and Greece but merely observe some constellations sajabahkan often coupled with all sorts tahayyul that are fantasti. According to them all as the Lords instructions that must be solved. Even in those days, people use more of the constellations to predict their daily lives, but in the subsequent period during the development of Islamic teachings, astronomy no longer like that, but it already has basicpada knowledge of the Koran and al-Hadith, and until now this technology are developing rapidly both in the theory or application.
PRAKTEK PARANORMAL DALAM ISLAM (Mengidentifikasi Hadist Tentang Paranormal) Amrullah, zen
Humanistika : Jurnal Keislaman Vol 3, No 2 (2017): (Juni 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract:A psychic is an event or ability that can not be explained logically. Examples are event possession, telepathic ability, body that is immune to weapons, the experience of entering the supernatural and so forth. An English dictionary defines paranormal as impossible to explain scientifically, which means something that can not be explained scientifically: can not be explained or understood by the principle of scientific science. The life of a diverse society of the upper classes of the middle class and lower classes in terms of seeking satisfaction will earn income or wealth can not be considered satisfied because the satisfaction will be different views or perceptions of the thoughts of each individual. Only upper and middle class are still thinking about wanting better for the wealth they get, let alone the lower classes who have certainly wanted to improve the welfare, but there are times when it happens in this day and age people want to get the results easily and not through a good business process, even now many are doing business beyond reason or outside the logic of human thinking.Keywords: Paranorma, Islam, Hadist  
RELIGIUSITAS POST-DOGMATIK ( MEMBANGUN TRANSENDENSI SOSIAL HUMANISTIK ) Yaqin, Haqqul
Humanistika : Jurnal Keislaman Vol 3, No 1 (2017): (Januari 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract:In the long history of his travels, religion is often stuck in a puddle interests of its adherents, so that the values of the religious ideal stuck in a subjective vested interest for short-term interests. Understanding and assumptions that are based on the principles and norms of religion is so rigid and simplistic, as well as enforcement efforts away from the values of divine and human. More dogmatic religion appeared as an attempt to interpret the dominance of truth. And if religion wants to get back to nature as the disseminator of peace must be constructed of thinking and understanding beyond the dogma, namely the religious mindset that is not frozen in a rigid understanding of the text. Postdogmatik religious ideas and alternate bids actually attempts to spread the religion rahmatan lil Alamin. Keywords: religious understanding, postdogmatik 
Al-Quran: Antara Hijab dan Jilbab Arisanti, Kustiana
Humanistika : Jurnal Keislaman Vol 1, No 1 (2015): (Juni:2015)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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In tradition of previuos society, jilbab or veil habitually was weared by some one who did priglimage or someone who had predicate ustadzah and kiai’s wife, and in education area, jilbab was identically with someone who was graduated from pesantren. Then, It is hard to find someone wear jilbab at that time because jilbab is identic with the quality of someone’s faith. However, on nowdays, jilbab can not longer become a measurement of someone’s faith, but it is as part of fashion and what people wear. Next, there is a confusing term between jilbab and hijab, because some people see it as similar thing, but another see it as different. So, in this article is showed about the comparison, the difference and similarity between hijab and jilbab. This article tends to highlight the concept or hijab and jilbab either in its meaning, the explanation of al-qur’an about jilbab and hijab and the opinion of al-qur’an about hijab and jilbab.
TELAAH FILOSOFIS PEDAGOGIS PEMIKIRAN KH. HASYIM ASY’ARI DALAM KITAB ADAB AL-’ALIM WA AL-MUTA’ALLIM Amrullah, Zen
Humanistika : Jurnal Keislaman Vol 1, No 1 (2015): (Juni:2015)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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On this modern era, most of education practitioners have perspective that the purpose of education is educating student to be more intelligent in cognitive area. Whereas, In the perspective of the founder of Nahdlatul Ulama’ organization (NU) KH Hasyim Asy’ari, the education’s goal should be directed in educating the behavior of students. KH. Hasyim Asy’ari believes that the searching of knowledge is part of glorious work in religion, so that, people who search knowledge should show glorious thing in their attitude to acquire the knowledge, and this kind of thinking is poured by KH Hasyim Asyaris in his book Adab Al-’Alim Wa Al-Muta’allim. In this book, KH Hasyim Asy’ari sees that in searching of science is as part of religion activity and it must be followed by the good attitude (al-akhlâq al-karîmah). That kind of thinking is bringing KH Hasyim Asy’ari has the own philosophy in education. Then, to know more about the pedagogic philosophy of KH Hasyim Asy’ari, the researcher conducts literature research that highlight the thought of KH Hasyim Asy’ari about education through his book, Adab Al-’Alim Wa Al-Muta’allim. In this research is found that the concept of education focuses on attitude, the concept of education which is offered seems does not too support the development of critical logical reasoning. This thing is caused by the core of good attitude (akhlaq) and critical reasoning are opposite each other. in one side, akhlaq is most influenced by faith or believed which is sourced from heart, whereas logical reasoning is influenced by rationality which comes from brain, and that different sources will impact the out put which will be resulted.

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