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Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 25500643     EISSN : 25500651     DOI : https://doi.org/10.25078/vidyottama.v7i1.162
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1) Religious Education, 2) Religious Letters, 3) Theology, 4) Religious Philosophy, 5) Religious Cultural, and 6) Religion Science.
Arjuna Subject : Umum - Umum
Articles 30 Documents
 1   2   3 
Search results for , issue "Vol 2, No 1 (2018)" : 30 Documents clear
Religion In The Adolescents’ Point Of View: The subjectivism perspective by søren a. Kierkegaard . Marsono
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.519

Abstract

The specific characteristic of the adolescents is their existential. It means that the adolescent’s involvement in term of thought and their era’s situation are closely related to the development of the adolescence itself in the transition from childhood to adolescence. In this transition process, the adolescents have to be able to put their existence between the social transformation and the demand to be mature which come from their social environment. This perspective makes them to be something that is interested to be discussed. This writing will try to give a kind of description about the involvement of adolescents in reading and interpreting their religions in the point of view of Søren Kierkegaard’s subjectivism.  The discussion will focus on the diversity elements of the adolescents which are closely related to the subjectivity. This aims to describe the characteristics and intensity of the diversity‘s struggle faced by the adolescents which is more existential.
Theme, Message, and Hindu Ethics Teaching in Gaguritan Cangak I Wayan Lali Yogantara
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.524

Abstract

Gaguritan Cangak is classified as a classic literature that can be studied in terms of themes, messages, and teachings contained in it. The Gaguritan Cangak theme is the impact of good and bad deeds, the message delivered does not quickly believe to the promises or sayings of others, always be wary of self-salvation, and believe in the truth of karmaphala law. The Hindu ethic in Gaguritan Cangak emphasizes the teachings of karmaphala, that any good deeds will be good deeds and bad deeds will be bad. The doctrine of good deeds of human deeds is known by the teachings of Trikaya Parisudha and Tri Mala.
The Discourse Of Ida Ratu Gede Mas Macaling Dalem Nusa Penida Klungkung (Position, Function and Meaning) I Made Dian Saputra; I Nyoman Suarka; I Nengah Sudipa; I Wayan Cika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.515

Abstract

Hindus community in Bali views time as an important matter. The presence of time or Kala is associated with the myth of Magic. The relationship can be seen in the myth of Sasih Ka-enem which is believed to be the phase of epidemic. Often the myth of Sasih Ka-enem is also associated with the discourse of Ida Ratu Gede Mas Macaling as the magi figure of propagator and disaster in Bali. Interestingly, the image of Ida Ratu Gede Mas Macaling Dalem Nusa  Penida just seems to be a living myth and "offerings" for balian,  pengiring, and mysticism. Recently, many people perceive him as an object of worship, and more various interesting versions of Magi discourse about him growing in society. Because of those reasons, it is important to study the phenomenon into this scientific writing to identify the value and meaning of Magi discourse.
The Perception Of Hindus In Denpasar City To The Abolition Of Sin In The Text Of Siva Puraana I Made Arsa Wiguna
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.520

Abstract

The aims of this paper are to describe the form of abolition of sin in the text of Siva Puraana, the comprehension of Hindus about Siva Puraana, as well as the perception of Hindus in Denpasar City about the abolition of sin in Siva Puraana. The word ‘sin’ in Hindu’s terminology is well known as ‘papa’ which appeared and derived from asubha karma (bad behavior) of a human. Siva Puraana describes a lot of short holy texts (sloka) and stories about the abolition of sin by doing a devotion to the God Siva or by listening and reading the Siva Puraana text scripture. This research location was in Vrata Vijaya Ashram. The result of research, in general, was informant declared that sin couldn’t be able to be wiped out, but  the possible reason is equaling it by a good behaviour (subha karma), and also all the moral education in Siva Puraana should be understood and implemented in daily life, so  human will be exempted from a sin.
Death as a way of ‘freedom’ for Spirit to Eternity (Hindu Kaharingan Theological Perspective) Tiwi Etika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.510

Abstract

Discussing about death has always been the most interesting issue of every religion in the world. Human fears death and do not want to die. For some people, death becomes so familiar that fear becomes daring, in some sense, they are ready to lose everything, or at least, no longer expects anything, as heroes did on the battlefield. Brhad-aranyaka Upanisad IV.3.36 has mentioned that: when this body starts to frail, whether it frails through old age or disease, just as a mango or a fig or a fruit of the Peplum tree releases itself from its bond (gets detached from its stalk), even so this person frees himself from these limbs and returns again as he came to the place from which he started back to a new life. Data was collected using desk study and analyzed using Hindu studies. The finding of this research that man as a descendant of Raja Bunu who inhabits this world will someday return to Ranying Hatalla through death. Life is temporary, as an exodus that someday will return to where we came from.  Just as policemen, magistrates, chariot-drivers, leaders of the village gathered round for king’s departure, or as breaths gather round at the end, when a person starts breathing difficultly or when he is about to die, that is when death is a way of ‘freedom‘ to the eternity.
Organizational Harmony in Hindu Higher Educatiob Institution based on Tri Hita Karana Culture I Gede Sedana Suci; Ahmad Sonhadji; Ali Imron; Imron Arifin
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.526

Abstract

Universities as knowledge-based organizations need to have a conducive, adaptive and flexible structure and culture, in facing any changes. The ideals of becoming a professional organization can be realized, but it demands the organizational components involved directly in the process of forming human resources, ie employees and lecturers must have a harmonious relationship, it should be realized that the harmonization in the college organization is very important. It takes individual awareness, as well as their communal role within the organization to avoid disharmony. Therefore, a good culture is created within the organization. Hinduism teachings taught the concept of Tri Hita Karana or three causes of happiness, in which the achievement of harmonious relationships based of aspects of religious, sociological and ecological. In the implementation these three causes are integrated with each other and mutually influence the creation of harmony of organization goals will be more easily achieved.
Development Of Video Media Instructional Bhagavad Gita In Religious High School Hindu Lampung Nyoman Siti; Budi Koestoro; I Dewa Made Raka
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.516

Abstract

The objectives of this research are: (1) developing video media teaching materials of Bhagavad Gita, (2) to analyze the effectiveness of Bhagavad Gita video media use, (3) to analyze the efficiency of Bhagavad Gita video media, (4) to analyze the attractiveness of Bhagavad Gita video media. This research uses a research and development approach, conducted in religious high school hindu (STAH) Lampung. Data collection using tests and questionnaires and analyzed quantitatively and qualitatively. The conclusions of the study were (1) to produce teaching material of Bhagavad Gita video media consisting of eight elements, namely: (a) opening greetings, (b) introduction, (c) parts of Bhagavad Gita, (d) how to read, (e) types of mentrum, (f) examples, (g) self-assessment and (h) closing greetings. (2) video media teaching materials Bhagavad Gita effective with the average of the gain value in sequence is 0.71; 0.77; and 0.77. (3) Bhagavad Gita video media is efficient as a learning media of 1.7. (4) The video media instructional Bhagavad Gita is attractive in used as media video learning Bhagavad Gita  with the consecutive average percentage being 91%, 91%, and 92%.
Hinduism Humanity at Ratu Bagus Ashram In The Muncan Village, Selat District, Karangasem Regency I Ketut Wisarja
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.521

Abstract

The relationship among the religions in Indonesia is very sensitive; it must be a serious effort to transform this relationship into something that dynamic. The implementation of the humanist religion in a practical is very important discourse in Indonesia. There are many religious groups in Indonesia, and each group has its own characteristics and a vital role to maintain a harmonious of society in Indonesia. One of the religious group of Ratu Bagus Ashram in Muncan village, Karangasem Bali, which is trying to dedicate the practice of religion and human services simultaneously. The research questions are: (1) Why was Ratu Bagus Ashram founded in the Muncan village, Selat district, Karangasem regency?; (2) How is the implementation of Hinduism humanity at Ratu Bagus Ashram community in the Muncan village, Selat district, Karangasem regency?; (3) What are the implications of Hinduism humanity at Ratu Bagus Ashram community in the Muncan village, Selat district, Karangasem regency?This research is intended to: (1) To describe the reason of the foundation of Ratu Bagus Ashram in the Muncan village, Selat district, Karangasem regency; (2) To reveal the humanity implementation of Hinduism in community of Ratu Bagus Ashram in the Muncan village, Selat district, Karangasem regency; (3) To understand the implications of Hinduism humanity at Ratu Bagus Ashram community in the Muncan village, Selat district, Karangasem regency. Some methods that used in this research to obtain a valid data are as follows: (1) observation; (2) interviews; (3) literature study; and (4) document study. The three main issues analyzed using several theories, namely: Social Exchange Theory, Critical Theory, and Hermeneutics Theory.The results of this research are: (1) The reason of the foundation of Ratu Bagus Ashram in the Muncan village, Selat district, Karangasem regency are: First, to creates physical and spiritual health for the wider community; Second: to develops a religious society; Third: to introduces the importance of the spiritual as the most important of everything; (2) The humanity implementation of Hinduism in the community of Ratu Bagus Ashram are: First, to create a sense of peace and happy in ourselves, community, and the universe; Second, to reduces poverty and economic improvement of ashram community by giving scholarships for the student in school and university, giving a complimentary houses and foods, carry out a mass cremation, and establish banks; Third, giving a health service like intense tutuh, shaking, and laugher; (3) The implications of Hinduism humanity at Ratu Bagus Ashram are: First, the self-development of the students, by increasing people's spirituality, improve community health, improve community financial, increasing social awareness, and improve the intellectual, emotional, and spiritual intellectual of the community; Second, improving social relationship, through participated in social activities in societies around the Ashram, and also the societies participated in any activity at the Ashram, there is benefit of sharing between the Ashram communities and surrounding  societies; Third, international networks, such as a lot of foreigners who doing the bio-energy meditation exercise or shaking in the Ashram, and they also respect Hindu tradition; Fourth, because of  many people, both from domestic and abroad want to follow the practice of shaking, therefore the Ashram community must do everything that it can  develop the Ashram.
On The Value Implied In The Data Referred To In The Mahābhārata for π Dipak Jadhav
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.511

Abstract

E. Washburn Hopkins interpreted, in 1902, the values for  from the data referred to in some verses contained in the Bhīṣma Parva of the Mahābhārata where  is a non-terminating and non-recurring fixed ratio of the circumference, , of a circle to its diameter, . The values interpreted for it by him from the data referred to for the dimensions, including , , and vipulatva , of the Rāhu, the Moon, and the Sun are 3.5, 3.5+, and 3.58 respectively. R. C. Gupta found, in 1990, these values to be the yielding of the gross misinterpretations. He pointed out that the value implied in the data of each of the three cases is only 3. The present paper is mainly aimed at probing when and why 3 was used in the Mahābhārata as the value for . The date when those above verses were incorporated in the Mahābhārata is the one when 3 as the value for  was used in the same if consistency is preferred to as a sound criterion in determining so. It tends to 500 BCE in its range extending from 500 BCE to 500 CE. It may go even beyond 500 BCE. 3 as the value for  seems to have been borrowed from some older forms of the Purāṇas into the Mahābhārata. If simplicity, prevalence, and traditionalism are preferred to as a sound criterion to calculate for a given , no other option for  is better than 3. The support for this option was available not only in the interior of India right from the Ṛgveda but also in the exterior of India at least right from the old Babylonian text.
Materialization And Humanization Of The Spirit: A Contextualization Based On The Stylistic Representation Of The Balinese Hindu Modern Philosophy W.A. Sindhu Gitananda; I Wayan Cika; I Nyoman Suarka; I Wayan Suka Yasa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.517

Abstract

The prominent characteristic of the pre-modern and modern philosophical discourse in the archipelago is generalized to that of the spiritualism with the saivistic discourse; including a Balinese modern philosophical text entitled Aji Sangkya. However, the title of the text shows diachronic relationship with the Samkhya Dharsana the so-called Indian (Hindu) materialism with its jargon ‘evolution’. The tension between the discourse of spiritualism and materialism in the text is the main concern of the article based on its stylistic representations. The contextual stylistics and the deconstruction approach provide great opportunities to the Aji Sangkya to be interpreted as well as contextualized. Having elaborated the data, it is found that the text implies the process of materialization of the spirit (purusha or atman) into the circle of material (pradhana), until finally becoming material itself. Nonetheless, this materialization cannot merely be understood as the process with the ultimate goal of materialism, but implicitly of humanization since the human (manusa) comes as the ultimate accumulation of all the philosophical categories. The term related to the materialization must be taken as the process of humanization or making the spirit humanized; the humanism take the middle position between the spiritualism and the materialism in Aji Sangkya, the so-called Balinese Hindu modern text of philosophy.

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