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M. Maulana Masudi
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Kantor Prodi Perbandingan Agama FAI UMSurabaya,Universitas Muhammadiyah Surabaya Gedung Tauhid Lt. 4, Jl. Sutorejo 59 Surabaya, Tlp, (031) 38111966, fax (031) 3813096
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AL-Hikmah: Jurnal Studi Agama-agama
Published by Universitas Muhammadiyah Surabaya
ISSN : 24079146     EISSN : 25495666     DOI : http://dx.doi.org/10.30651/ah.v7i2.7044
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Journal of Al-Hikmah: a journal of studies of religions that publishes the results of studies and original research with the latest editions in the religious and social fields from a multidisciplinary perspective. This journal aims to expand and create concepts, theories, paradigms, perspectives and methodologies in the religious and social fields. Scope of Al-Hikmah : Journal of Religious Studies 1. World religions 2. socio-religious 3. Islam 4. Religious organizations
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 170 Documents
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INTEGRASI FILSAFAT, SAINS DAN AGAMA DALAM PEMIKIRAN ISLAM: INTEGRASI FILSAFAT, SAINS DAN AGAMA DALAM PEMIKIRAN ISLAM Tsalitsah, Imtihanatul Ma’isyatuts
Al Hikmah Vol 10 No 1 (2024)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i1.22858

Abstract

Upaya untuk menemukan Tuhan dilakukan oleh manusia, beberapa berhasil menemukan Tuhan sementara banyak yang tersesat di hutan metafisika. Pembahasan filsafat dan agama sangat menarik, mencakup filosofi yang beragam, dari kontra hingga keinginan untuk menggabungkan keduanya. Kontribusi filsafat dan ilmu pengetahuan berjalan beriringan dengan iman kepada Tuhan, meski dalam batas tertentu mempertahankan bukti kebenaran tentang keberadaan dan kekuasaan Tuhan yang sebagian besar diungkapkan oleh agama. Syari'at sebagai hukum Allah tidak hanya legal tetapi tidak dapat diikuti oleh penalaran filosofis. Islam membawa ajaran sebagai model bagi masyarakat, dengan Syari'at sebagai sarana untuk menghadap Tuhan. Sains dan filsafat berkembang melalui jiwa manusia dan kehadiran persuasif. Meski sains, filsafat, dan agama bertujuan sama, mereka berbeda sumber: ilmu dan filsafat berasal dari ra'yu (jiwa manusia) sementara agama berakar pada wahyu. Sains mencari kebenaran melalui penelitian dan eksperimen, sementara filsafat mendekati kebenaran dengan menemukan kesamaan makna radikal dan hanya terikat oleh logika yang benar. Manusia mencari kebenaran agama dengan mengajukan pertanyaan tentang berbagai masalah manusia itu sendiri. Kata kunci : filsafat, sains, agama.
Dakwah Bilhal Muhammadiyah : Filantropi Dalam Pengentasan Kemiskinan di Surabaya Mukayat, Al-amin
Al Hikmah Vol 8 No 2 (2022)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v8i2.22891

Abstract

One of the urban problems is poverty, as is the case in Surabaya, which had a poverty rate of 136.37 thousand people in 2023. This poverty rate is the result of the Surabaya city government's intervention through various poverty alleviation programs. Previously, the poverty rate in Surabaya was 138.21 thousand people in March 2022, which decreased to 136.37 thousand people in March 2023. The success of the Surabaya city government in reducing poverty raises the question of whether this reduction in poverty is purely due to government intervention through its programs, or if there is also a role played by social institutions, specifically LAZIS Muhammadiyah Surabaya, which has poverty alleviation programs similar to those implemented by the Surabaya government. This research uses a qualitative research method with an empirical approach. In this study, it was found that LAZISMU (Lembaga Zakat Infak dan Shadaqah Muhammadiyah) Surabaya focuses on helping the poor residents of Surabaya to alleviate their burdens through at least six main programs, namely: education, health, social-humanitarian, economy, environment, and dakwah (Islamic preaching). These programs are almost identical to those carried out by the Surabaya government in its poverty alleviation interventions. Our research found that the social philanthropy programs conducted by LAZISMU Surabaya contributed to the reduction of poverty in Surabaya. Keywords: Poverty, Philanthropy, LAZISMU
RAHASIA POINT OF VIEW KISAH-KISAH DALAM AL-QUR’AN: TELAAH INTRINSIK SASTRA DAN ILTIFĀT Rahmawan, Hatib
Al Hikmah Vol 9 No 2 (2023)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i1.23957

Abstract

The stories in the Qur'an possess a unique nature that distinguishes them from general literary works. However, both general literature and the Qur'an share common structural elements, one of which is the point of view. Until now, this element has rarely been employed to analyze the literary aspects of the Qur'an. On the other hand, within the field of Balaghah (rhetoric), there is a topic closely related to the point of view, known as the style of iltifāt. In its discussion, iltifāt often examines the meaning of shifts in perspective, such as the change from the third person (ghaib) to the first person (mutakallim), and so on. These two fields intersect, making them ideal for a synergistic approach, particularly in analyzing the stories in the Qur'an. So, how is the point of view in Qur'anic stories when viewed from both literary and Balaghah perspectives, specifically through the lens of iltifāt? Furthermore, what meanings arise from these two analyses? This study aims to answer these two questions: First, to describe the forms of point of view in Qur'anic stories from both literary and iltifāt perspectives; Second, to explain the meanings and insights derived from these two perspectives. The study's main findings are as follows: First, the point of view in Qur'anic stories holds uniqueness and superiority over common literary narratives; Second, the point of view strengthens the Qur'an's literary miracle and refutes the claim that the Qur'anic language is merely a reproduction of the Prophet's speech; Third, the point of view effectively portrays a strong depiction of God's character; Fourth, the point of view helps explain the communication model and the impression conveyed by the stories in the Qur'an. Keywords: Narrator, Point of View, and Iltifāt.
HAKIKAT MAHA LEMBUT TUHAN DALAM AL-QUR’AN DAN ALKITAB Ebin, Muhammad Ebin Rajab Sihombing
Al Hikmah Vol 10 No 2 (2024): .
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.23222

Abstract

This article attempts to outline certain concepts from the Qur'an and the Bible that discuss God's tenderness. God's gentleness is not just a concept; he love reflects His infinite compassion, wisdom, and forgiveness. An important aspect in this study, apart from knowing the nature of God's Most Gentle nature from the perspective of the Koran and the Bible, is also to compare them using transcendence and immanence analysis. Through this cross-religious study, researchers will try to assemble a spiritual puzzle that connects Islamic and Christian teachings in understanding the nature of God, the Most Gentle. This research uses a qualitative comparative method. The study displays and explains the verses in which there is an explanation of the gentle nature of God. Then these verses are discussed with the transcendence and immanence of Thomas Aquinas. This research found that in the Qur'an, the transcendence of the Most Gentle God shows that Allah goes beyond the limits of human understanding, while His gentleness is reflected in events such as the translation of the Prophet Yusuf. On the other hand, the Bible highlights Jesus' transcendence through prophecies and God's plans that humans do not fully understand, especially in His coming that does not match worldly expectations. Meanwhile, immanence highlights His tenderness that permeates and is involved in every aspect of life. Even though there are differences, similarities still exist in the image of God who is Most Gentle in giving teachings, providing sustenance, and being involved in human life.
EKO-SPIRITUALITAS DALAM PEMIKIRAN SAYED HUSEIN NASHR Satria, Adam; Sholihul Huda
Al Hikmah Vol 10 No 2 (2024): .
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.23446

Abstract

The environmental crisis in the modern era is currently a very serious issue. Environmental crises, such as deforestation, extinction of wildlife, plastic waste pollution, environmentally unfriendly industrialization activities, illegal logging and forest fires are prime examples. Various solutions have been offered from various perspectives, but this research discusses and offers solutions from the perspective of Islamic teachings by its originator, namely Sayed Husein Nashr. The aim of this research is to find out the answer to Islamic teachings to the challenges of the environmental crisis, to know the responsibility of humans as balancers of nature, and to understand how important education and spiritual awareness are in successfully preserving a sustainable environment. This research uses a qualitative method with a content analysis approach. Sayed Husein Nashr from an Islamic perspective stated that a more fundamental spiritual crisis is a manifestation of the environmental crisis we are currently facing. Holistic education and increasing spiritual awareness can be a solution to this problem.
ULAMA NUSANTARA ABAD KE-19: MASA PENJAJAHAN DAN PUNCAK INTELEKTUAL HARAMAIN Firdaus, Syarif; Imawan, Dzulkifli Hadi
Al Hikmah Vol 10 No 2 (2024): .
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.23617

Abstract

This article examines the intellectual dynamics of Nusantara scholars in the 19th century, a period marked by the paradox of colonial oppression at home and outstanding achievements in the Islamic scholarly centers of Haramain (Mecca and Medina). Using a historical-descriptive approach, this study explores how Dutch colonial pressures actually propelled the intellectual journeys of Nusantara scholars to the Middle East. The main focus is on the contributions of figures such as Sheikh Nawawi al-Bantani and Sheikh Mahfudz at-Tarmasi, who attained prominent positions in Haramain. This article analyzes their contributions to teaching, writing influential works, and forming transnational intellectual networks. Furthermore, it discusses the impact of these achievements on the development of Islamic thought in Nusantara, including their influence on reform movements and resistance against colonialism. The article concludes by highlighting the resilience and intellectual brilliance of Nusantara scholars who, despite facing adversity at home, managed to reach the pinnacle of scholarly excellence on the global stage. These achievements not only constitute a historical pride but also lay a crucial foundation for the development of Islamic discourse and intellectual identity in Indonesia in subsequent periods.
Menjaga Keaslian dan Kesakralan Situs Candi Jolotundo Trawas, Mojokerto Miftakhul Khoiroh Nor Derisma
Al Hikmah Vol 10 No 2 (2024): .
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.24211

Abstract

The Jolotundo Temple site in Trawas, Mojokerto, is one of the cultural heritages that has high historical and spiritual value. This temple is often used as a place of meditation and worship which is equipped with ornaments and reliefs that depict various aspects of the beliefs and cultures that are adhered to. In addition, the temple also has an important architectural and historical value. So this article explains to identify efforts to maintain the authenticity and sacredness of the Jolotundo Temple site amidst the pressures of modernization and tourism. The method used is a qualitative method and data collection is carried out by means of observation and interviews. The results of the study show that efforts have been made in several stages, including in environmental management, preservation of artifacts, and educational programs by collaborating between the government and the community. However, challenges still exist, such as increasing visitors and lack of awareness of cultural values. Therefore, it is advisable to frequently monitor and evaluate improvements in visitor management to find the right solution.
Konsep Moderasi Islam dalam Pemikiran Nur, Muhammad
Al Hikmah Vol 10 No 2 (2024): .
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.24273

Abstract

Currently, the Islamic Moderation discourse has become an alternative Islamic thought that is very important in the lives of Muslims. Islamic moderation, which is part of a form of Islamic thought that is original to Islamic teachings, is expected to bring about a better, fairer, superior and civilized life for Muslims. Islamic moderation or wasathiyah is the main characteristic of Islam taught by Allah in the Qur'an and also in the Sunnah. That this people is a moderate and middle-class people that Allah has orbited among humans. Therefore, the aim of this study is to exploit and socialize moderate Islamic teachings to Indonesian society and the world, so that Islam becomes a religion that is a blessing for all nature. The writing method in this study uses library methods and classical and contemporary Islamic literacy approaches. From here it is then analyzed according to the context of Muslim life in Indonesia, especially in aspects of Islamic thought that developed in Indonesia. Results of this study. First: To give birth to the concept of moderate Islamic thought towards a moderate understanding and attitude in implementing Islam in accordance with the Al-Qur'an and As-Sunnah. Second: provide a clear distinction between moderate thought and other Islamic thought. Keywords: Moderation, thought, Islam, contemporary
Studi Etnografi Gerakan Dakwah Di Sidoarjo Tualeka, Muhammad Wahid Nur
Al Hikmah Vol 7 No 1 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v7i1.8534

Abstract

Muhammadiyah adalah salah satu dari dua asosiasi Islam yang signifikan di Indonesia. Sejak didirikan pada tanggal 18 November 1912 di Yogyakarta oleh K.H. Ahmad Dahlan Muhammadiyah dikenal sebagai Pembina Dakwah Islam 'Amar ma'ruf nahi munkar (menyambut kebaikan dan mencegah keburukan) untuk mengkomunikasikan pelajaran Islam dari perspektif humanis dan kembali kepada Al-Qur'an dan Hadits, karena model pembangunan ini menjadikan Muhammadiyah kurang penting bagi kelompok umat Islam secara keseluruhan, karena keteladanan masyarakat Jawa yang kental dengan adat Hindu dan Buddha yang berpadu dalam sifat-sifat keislaman duniawi. Motivasi di balik pemeriksaan ini adalah untuk memutuskan model pengembangan dakwah ketat Muhammadiyah di Rezim Sidoarjo. Dengan menggunakan cara subjektif untuk menghadapi model etnografi, berarti menggambarkan keadaan perkembangan dakwah Muhammadiyah yang ketat. Kajian ini dibatasi pada bagaimana model pengembangan dakwah Muhammadiyah yang tegas di tingkat cabang dan cabang Muhammadiyah di Rezim Sidoarjo. Kebetulan, dari hasil pemeriksaan, sangat baik dapat dilacak bahwa model pengembangan dakwah ketat Muhammadiyah di tingkat cabang dan cabang dimulai dari pembangunan sosial, khususnya membuat gerakan nyata untuk membantu daerah sekitarnya.
MODERASI ISLAM DITENGAH PLURALISME INDONESIA Tsalitsah, Imtihanatul Ma’isyatuts
Al Hikmah Vol 8 No 2 (2022)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v8i2.16226

Abstract

Indonesia adalah negara dengan beragam agama, budaya dan suku. Hal tersebut dapat mengakibatkan kemajuan bangsa, dan sebaliknya dapat mengancam eksistensi bangsa. Isu yang sering menjadi sorotan adalah pluralisme agama. Karena agama lebih sensitif dari perbedaan lainnya. Islam di Indonesia merupakan agama mayoritas yang harus berperan dalam menstabilkan kehidupan di negara ini. Pandangan moderat terhadap keberagaman agama di Indonesia harus selalu ditumbuhkan agar Indonesia menjadi negara yang majemuk dan damai. Oleh karena itu, diperlukan upaya untuk membangun moderasi Islam sebagai cara merespons pluralisme agama di Indonesia. Dari argumentasi ini, Islam tidak menganggap semua agama sama, tetapi memperlakukannya secara setara, mengutamakan tasamukh (toleransi), syura antaragama (kasih sayang), dan sikap musawah (non-diskriminasi), dapat kita simpulkan demikian. Kata Kunci: Moderasi Islam, Pluralisme Agama, Kemajemukan

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