Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan
Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan (ISSN : (p) 2580-863X | (e) 2597-7768 ) is a peer-reviewed journal published and managed by Islamic Community Development, Faculty of Da'wah and Communication, UIN Sunan Kalijaga Yogyakarta in collaboration with Asosiasi Pembangunan Sosial Indonesia (APSI) and Perkumpulan Pengembangan Masyarakat Islam (P2MI). This scientific journal specifically addresses findings, new methods, and research experiences on Muslim society development. This journal includes, but not limited to, research in social policy of development, community-based tourism, Islamic philanthropy of development, and Islamic community development. The journal has been indexed in DOAJ and accredited by the Indonesian Ministry of Research Technology and ranked Sinta 2 (second grade) by Science and Technology Index.
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<![CDATA[Community-Based Urban Farming in Yogyakarta: Building Social Capital and Resilience for Sustainable Empowerment Family ]]>
<![CDATA[Rafika Perdana, Fahmi]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-07
<![CDATA[This study attracted researchers to examine empowerment efforts based on Adult Farmer Groups by involving family members and using social capital owned by members of the Gemah Ripah Adult Farmer Group (AFG) in Bausasran Village Yogyakarta City. The study used a qualitative research method with purposive sampling as a sampling technique for determining informants. Data collection was carried out through observation, in-depth interviews, and documentation to be analyzed. Resulting that empowerment in AFG is sought and has brought various benefits for empowerment and family socio-economic resilience. Social capital is used in this empowerment effort, emphasizing family functions, namely the socialization function and the economic function. In the existing efforts and empowerment, there is potential for its sustainability, namely various forms of social capital that are still maintained and refreshed in the dynamics of AFG. There is support from residents, government, universities, the private sector, and the media. Meanwhile, the obstacles faced are that there are still some residents or family members who do not yet have awareness or concern about the essence of urban agriculture, including the young people who are more challenging to empower than the elderly, then the busyness constraint which is a classic obstacle for urban society.]]>
<![CDATA[Developing of Integrative Ecotourism in Waifoi Village, Papua Barat, Indonesia ]]>
<![CDATA[Mutiono, Mutiono]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.04-06
<![CDATA[Community empowerment carried out in Waifoi village in the process has dynamics that can be understood as material for developing community empowerment processes and formulating empowerment activities appropriate to the local community's context. The purpose of this study is to uncover the dynamics of community empowerment in Waifoi village and describe the innovative formulation of empowerment activities in accordance with the context of community needs in Waifoi village in a participatory manner. The research method used was a case study and participatory rural appraisal through observation, incidental interviews, focus group discussions and document studies which were analyzed descriptively. The results showed that the Waifoi Village community was a type of community that was open to developing innovation but had a socio-cultural context of hunting and gathering types. There is a differentiation of perception in the community structure of Waifoi village regarding interest in the object to be developed in the village. Empowerment through the formulation of integrated village-based ecotourism development can be an alternative that can be drawn from the results of a participatory community needs tracking done.]]>
<![CDATA[Protecting Traditions with Modernization: Community Empowerment in Rejowinangun through the Village of Traditional Herbal Medicine Destination ]]>
<![CDATA[Sriharini, Sriharini]]>;
<![CDATA[Syafira, Shofwah]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-09
<![CDATA[This article aims to provide another perspective on the concept of community empowerment by utilizing local potential with cultural value combined with a tourism-based empowerment pattern. Herbal medicine as a hereditary heritage in Rejowinangun village is optimized for marketing in the concept of a tourist village, thereby increasing its economic value in a modern society. To achieve this goal, this study uses a qualitative method with a phenomenological approach to capture the context of changes experienced by the community to see the significance of the empowerment model. The results of this study indicate that the process of developing the production of herbal medicine as a processed product of herbal plants is produced through the use of land owned by the community. The expertise of the Rejowinangun village community in concocting traditional herbal medicine is produced from hereditary inheritance. As a form of re-actualization in the marketing system, modern methods were introduced, from the concept of a tourist village to marketing herbal medicine in the form of instant packaging. Modernization steps in all aspects as part of empowerment have an impact on increasing the economic value of these products, so that they have an impact on improving the community in the economic, social, cultural, environmental and health fields. The integration between the concept of cultural preservation and modern management in community development that takes place in the village of Rejowinangun has proven to be effective and efficient, so that this method can be a new alternative in group-based community development that still preserves local traditions and keeps up with the times. ]]>
<![CDATA[The Families Resilience Issue dealing with the Village Empowerment Program: Implication for Social Development ]]>
<![CDATA[Hermansah, Tantan]]>;
<![CDATA[Kusmana, Kusmana]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-10
<![CDATA[The article explores concerning evaluation program that the government has implemented in people's villages. This study conducted a reformulation policy to increase better family resilience in the rural areas. The study uses a qualitative method and collecting data with interviews, documentation, and observation. The research finds that community development in the village showed a new social sustainability pattern with three main goals: structure, culture, and process. It is a new program considering establishing a reformulation of social policy as an objective program that promotes sustainable development. While the program's implementation faced an obstacle driven by the local elite, it gained collaborative action with the regency government. Thus, the village development's family resilience failed not to internalize to deeply life confidence, but they do not feel they have awareness. Also, they still consider that family resilience is not a part of community development program, so it is not implemented very well. In summary, the planning village development has been the case to the local elite who are still focal figures to be “a small kingship” in the village.]]>
<![CDATA[From Charity to Healthcare Services: Transforming Islamic Philanthropy in Rumah Zakat Indonesia ]]>
<![CDATA[Windya Puspasari, Herti]]>;
<![CDATA[Suginarti, Suginarti]]>;
<![CDATA[Nuryati, Tati]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-11
<![CDATA[This study aims to determine public participation in health services at the Pratama Cita Sehat clinic, East Jakarta. This research was conducted by collecting qualitative data through in-depth interview techniques during October-December 2019. The study results indicate that community participation is relatively high. It is evidenced by the community's involvement during the permit process for the establishment of a clinic, building renovations, and cleaning the clinic location. This participation makes the clinic owned by Rumah Zakat, a philanthropic institution that houses it and belongs to the surrounding community. In addition, the clinic's existence is very beneficial, especially for the poor and the poor, who often find it difficult to access health services.]]>
<![CDATA[Communal Challenges for Child Education in the Digital Era: A Perspective from Gender and Family Power Relations ]]>
<![CDATA[Syamsiyatun, Siti]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-02
<![CDATA[The paper investigates how the digital technology’ advancement has affected our communal being and what could be done to address these challenges. In doing the research, I employ qualitative research to gather the data by documentation, observation, and interview technique with willing and selected informants. My study finds that excessive usage and inability to control the technology endanger human beings, make them submissive to the technology’ logic, and divide community. Community resilience can be achieved if every family units in the neighbourhood are strong and stable. The spread of the COVID-19 pandemic enhances the widespread use of digital technology in many things, such as the learning process, economic transactions; it has changed the social structure. Despite bringing new opportunities, digital technology also presents significant challenges on issues such as gender relations in the family, patterns of parent-child relationships, and even on community health and cohesion. Digital technology might influence the shift of habitus. Still, parents and educational institutions also have the opportunities to contend the digital technological-based habitus and become the axis for the formation of a new habitus for people to navigate their lives guided by love, compassion, and respect.]]>
<![CDATA[Philanthropy Movement for Socially-Sustainable Community Development: Evidence from the Tribal Local of Talang Mamak, Riau Province, Indonesia ]]>
<![CDATA[Irham, Muhammad]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-04
<![CDATA[This research reveals Islamic philanthropy through a sustainable community development program initiated by Amil Zakat Agency (Lembaga Amil Zakat), Dompet Dhuafa, Riau Province. The research traces the Da’i Cordofa program, which is a social movement for empowerment people in outback Riau, Indonesia. The study is field research that used the qualitative method. It collected data by observation, documentation, and interview process. Resulting show that is implementing the Da’i Cordofa program has influenced local people, where they are adaptable to increase religiosity. Meanwhile, the philanthropy program has been implemented by accompanying, guiding, and empowering local people to create a new habit for prosperity. The funding of philanthropy collects from donator for creating a new community development program that is developed to socially-sustainable local people in Talang Mamak local occasion, Riau.]]>
<![CDATA[Social Recognition in the Protecting of Land Ownership in Ngadisari Village ]]>
<![CDATA[Fadri, Zainal]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-08
<![CDATA[This study aims to explore the role of the community in protecting land. Land in the Tengger community has been the spotlight since an increase in tourist visits to the Bromo area, which has raised many questions and curiosity about the land preservation model. In collecting data and analysis, the researcher used a qualitative descriptive approach. It was further carried out in-depth interviews with several key informants to answer the research question. The research results show that the productive soil conditions make the Tengger community closely prevent the land from living sustainably. Land conditions supported by the community in understanding traditional values as a legacy from their ancestors discouraged people from selling because this is a prohibition unviolated. The Ngadisari’s Village Government has made an effort to protect the land in response to the challenges of buying and selling land by issuing customary regulations with recognition. The traditional rules regarding the prohibition of the land of sale become legal rules and have legal force.]]>
<![CDATA[Isomorphic Mimicry and Social Inclusion: an Analysis of the Capability of Wonosobo District Government in Implementing the Inclusive Education Policy ]]>
<![CDATA[Marsetyo, Fernandito Dikky]]>;
<![CDATA[Nurhadi, Nurhadi]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-01
<![CDATA[This article examines the implementation of the inclusive education policy to provide educational services for children with disabilities. Using a conceptual framework concerning disability and social inclusion, and isomorphic mimicry and capability, this article aims to explain Wonosobo District Government's capability in implementing inclusive education policy. This article is based on a qualitative study, using a case study approach with descriptive analysis. We argue that Wonosobo District Government's capability to implement inclusive education policy is in a weak or limited position (weak capability). This is a depiction of isomorphic mimicry, where the inclusive education policy in Wonosobo District seems to be functional. As its implication, children with disabilities are vulnerable to being excluded from obtaining inclusive education services.]]>
<![CDATA[Sustainable Community Development for Developing of Coastal Areas in Alor Regency, East Nusa Tenggara, Indonesia ]]>
<![CDATA[Saparita, Rachmini]]>;
<![CDATA[Nanang Surachman, Diki]]>;
<![CDATA[M. Astro, Hendarwin]]>;
<![CDATA[Sukirno, Sukirno]]>;
<![CDATA[Karsani Apriliyadi, Eki]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020): Jurnal Pemberdayaan Masyarakat ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.04-05
<![CDATA[Community empowerment activities are carried out in Alor Regency - East Nusa Tenggara through the application of fish-based food processing technology in 2018 & 2019, aimed at improving the community’s economy in the coastal area of Alor Island and building the concept of sustainable empowerment. The intervention stage is approached by the Community Capacity Building method. Community empowerment carried out through the transfer of knowledge and technology with continuous assistance has implications for improving coastal communities’ skills and the use of technology to increase added value to get better income. In order for community empowerment to be sustainable, LIPI and the local government of Alor Regency have developed a community empowerment concept that local governments can implement to develop their areas and communities in a better and more competitive direction. By collaborating between R & D institutions, local governments, and business actors (triple helix) and the market, it is hoped that the economy of the people in the coastal area of Alor Island will run well and can be a lever in the development of areas based on the use of technology in the community.]]>
