Articles
313 Documents
<![CDATA[Karakteristik Dan Manhaj Tafsir Marah Labid Karya Syekh Nawawi Al-Bantani ]]>
<![CDATA[Masnida Masnida]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 8 No 1 (2016): September 2016 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (478.059 KB)
|
DOI: 10.30739/darussalam.v8i1.95
<![CDATA[The Qur'an is the word of Allah which contains many elements, starting with the things related to ubudiyyah mahdlah or ghairu mahdlah. To explore what is meant and desired by the Qur'an, it is a necessary tool to dissect it, that is the science of exegesis. With the science of interpretation, we are expected as a reviewer and observer of the Qur'an can understand the sciences contained in it, both the nature of khass or mujmal. The understanding and interpretation activities of the Qur'an will never be completed. Dialectics that occur also have ups and downs in conjunction with the openness, skill, and ability of an interpreter. In Indonesia, the study of Tafseer is also interesting for us to study and follow. Lots of interpreters are popping up, just a matter of Prof. Dr. Quraish Shihab with his book Tafsir al-Misbah, Prof. Dr. Hasbi Ashiddiqi with his work Tafsir an-Nur, and Sheikh Nawawi al-Bantani with his work Tafsir Marah Labid. Tafsir Angah Labid results from the thought of Sheikh Nawawi has its own uniqueness to be studied as an ingredient in the academic insight]]>
<![CDATA[Pengaruh Harapan Orang Tua dan Self-Efficacy Akademik terhadap Kecenderungan Fear of Failure pada Siswa: Analisis Perbandingan antara Siswa Kelas Unggulan dan Siswa Kelas Reguler ]]>
<![CDATA[Abdul Muhid]]>;
<![CDATA[Alfiatul Mukarromah]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (518.272 KB)
|
DOI: 10.30739/darussalam.v10i1.266
<![CDATA[This study aims to examine the influence of parent expectation and academic self-efficacy on student’s fear of failure tendencies. In addition, this study also aims to examine the average comparison of parent expectation, academic self-efficacy, and student’s fear of failure tendencies between students of excellent class program and students of reguler class program. This study uses a quantitative approach with survey methods. The subjects of this study amounted to 271 students, 134 students of excellent class program and 137 students of reguler class program. The results showed that there was a significant influence of parent expectation and academic self-efficacy on student’s fear of failure tendencies, howeverthe results showed no significant differences the average comparison of parent expectation, academic self-efficacy, and student’s fear of failure tendencies between students of excellent class program and students of reguler class program]]>
<![CDATA[Manajemen Dakwah Program Kisah Menawan Sang Teladan di Radio Rodja 75,6 AM Bogor ]]>
<![CDATA[Muhammad Samih Rozin]]>;
<![CDATA[Fatmawati Fatmawati]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (383.477 KB)
|
DOI: 10.30739/darussalam.v10i1.274
<![CDATA[The development of today's communications media has enabled people around the world to communicate with each other. This study aims to find out how the pre-production process of the Captivating Story of the Exemplary Program, how the process of implementing the production of the Captivating Story of the Exemplary, and how the evaluation process in the Program Story of the Model in Radio Rodja. This research uses qualitative approach. The research method used by the author is descriptive analysis. Descriptive method aims to describe the systematic facts or characteristics of a particular population or field in a fact and accurate. In other words, this method analyzes and interprets the meaning of the data. In the program of the captivating story of the exemplar through several stages: pre production includes: ideas, format planning, broadcast materials, performers, program name, and time of broadcast. The production process includes: the implementation of broadcasting, production materials, production executors, and facilities and infrastructure. Post production is weekly evaluation and the whole team]]>
<![CDATA[Perempuan Bercadar: antara Budaya dan Syari’ah ]]>
<![CDATA[Aziz, Abdul]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (635.83 KB)
|
DOI: 10.30739/darussalam.v10i1.279
<![CDATA[During this time the veil characterizes a devout Muslim. But in addition to being a devout Muslim character, there is often a perception that the veil is the identity of radicalized women, one of the reasons that they rarely socialize with other than their group, and usually the allegedly terrorist families wearing the veil. This is part of the reason for the emergence of circular guidance to the veil users to remove the veil by the campus UIN Sunan Kalijogo Jogjakarta which then raises the public opinions those who agree and disagree with this new circular and finally the circular is revoked. In this case, a simple problem arises, is the ban on using this veil appropriate to apply? In the context of Islam and nationalism of Indonesia. Certainly not, because linking the veil with radicalism means linking Islam with radicalism, but it is not. In addition, radicalism can arise from anyone, regardless of whether to wear a veil or not. If it is proven to be affiliated with a radical movement, then all that needs to be done is to fend it out of the movement, without having to tell him to take off the usual veil]]>
<![CDATA[Politik Pendidikan Indonesia: ]]>
<![CDATA[Hasse J.]]>;
<![CDATA[Mustaqim Pabbajah]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (441.814 KB)
|
DOI: 10.30739/darussalam.v10i1.267
<![CDATA[This paper explores the problem of inequality in education in Indonesia. Educational facilities have stood firm and can be found up to the district city, its existence cannot be utilized optimally by the nation's children. The high school graduates who want to go to college, can not realize their dreams because of various obstacles. First, the adequacy of information about higher education is not evenly distributed. Access to information is more known to certain circles so that they can also choose institutions as a place to continue education. Information on scholarships, for example, is very limited. Second, the standard of acceptance used by higher education institutions is still 'unbalanced'. Competition for entry to the best colleges is only contested by graduates who come from the best schools as well. Graduates from certain schools, especially those away from access to education, are unable to compete and are marginalized. Third, the design of educational institutions is still ambiguous. The existence of the dichotomy of the state-private, common-religion, modern-traditional and various another naming also influenced the practice of the gap of the Indonesian higher education to the present. Higher education should be a space for all children of the nation and provide services without discriminating treatment]]>
<![CDATA[Larangan Peredaran Minuman Keras dalam Peraturan Daerah Kabupaten Gresik Nomor 15 Tahun 2002 Perspektif Pemikiran Syafi’iyah ]]>
<![CDATA[Dhofirul Yahya]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (614.686 KB)
|
DOI: 10.30739/darussalam.v10i1.275
<![CDATA[Research objectives: 1) to analyze the concept of the prohibition of liquor distribution in the district regulation of Gresik number 15 of 2002 concerning the prohibition of the distribution of liquor. 2) to analyze the prohibition of the distribution of liquor in the regional regulation, including the prohibition of the category of Syafi'iyah's perspective. The research method used is descriptive-analytical analysis, analyzed using a deductive mindset which begins with the theory of the concept of prohibiting khamar from the perspective of Syafi'iyah's thought and then drawn to the theory then drawn conclusions. The results of this study conclude 1). The concept of prohibiting the distribution of liquor in the Gresik regulation is prohibited, including Prohibition for individuals or legal entities to produce, distribute, trade, offer, hoard, store, mix, entertain, carry and/or drink liquor. The prohibition here applies to all regions of Gresik regency which includes all residents of Gresik district and all residents of other regions and/or other people in the district of Gresik. 2) Prohibition of the distribution of liquor in the Gresik regional regulation in general, including the prohibition of alcoholic categories in Syafi'iyah's perspective]]>
<![CDATA[Potret Kemiskinan dan Upaya Penanggulangannya Melalui Program Perlindungan Sosial di Kawasan Terpencil Banyuwangi Selatan ]]>
<![CDATA[Nur Hidayati]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (477.859 KB)
|
DOI: 10.30739/darussalam.v10i1.281
<![CDATA[This study aims to (1) identify portrait of poverty in the remote area of ??Erpach, (2) portrait of poverty in the remote area of ??Soponyono, (3) identify poverty reduction efforts through social protection programs. The approach used is a qualitative approach, the type of research uses qualitative descriptive type. The results of this study indicate that the factors that cause poverty in the Erpach and Soponyono regions are the first structural and cultural poverty, the two education age communities do not have school motivation because of the distance and the difficult terrain, the third is the low skills of the community to manage potential in the area, the fourth is the lack of public education, the fifth part of the community lives around the forest and the coast. The mitigation efforts, first held the FGD (Focus Group Discussion), the second carried out the SAS social protection program (Peer Care) in cooperation with the village government with the local government, thirdly the skills training in managing the potential of the region in cooperation with the Cooperative and UMKM Office (Micro Business, Small and Medium) Banyuwangi district, and all four education programs are obliged to learn to cooperate with the Education Office]]>
<![CDATA[Inovasi Kurikulum Madrasah di Pesantren Kabupaten Banyuwangi dalam Mengimplementasikan Civic Education ]]>
<![CDATA[Moh. Harun Al Rosid]]>;
<![CDATA[Eko Budiywono]]>;
<![CDATA[Mamlukhah Mamlukhah]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (662.927 KB)
|
DOI: 10.30739/darussalam.v10i1.268
<![CDATA[Reasons for Choosing Side-by-Side, namely: (1) Madrasas need curriculum innovations in order to contribute to the success of madrasa goals that are in line with the objectives of national education; (2) Madrasas have never received civic education assistance from the Banyuwangi district government; (3) Madrasah students need an understanding of civic education, especially insight into the archipelago as a counterweight to understanding religion and nation in the Unitary State of the Republic of Indonesia for the provision of living in a pluralistic society. The approach used is Participatory Action Research (PAR). The conclusion obtained from the results of this service is that the madrasah curriculum innovation at the pesantren is important, given that Islamic religious education at the pesantren contributes greatly to the Republic of Indonesia as a moral fortress as well as a stronghold of radicalism. Positive responses and stakeholder support are also a great motivation for the smoothness and success of the madrasah-based community service program carried out at the largest madrasah diniyah in Banyuwangi district, hoping that it could become a reference and barometer for the madrasah diniyah in Banyuwangi district]]>
<![CDATA[Toleransi Beragama Masyarakat Bali, Papua, Maluku ]]>
<![CDATA[Ainna Amalia]]>;
<![CDATA[Ricardo Freedom Nanuru]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (445.369 KB)
|
DOI: 10.30739/darussalam.v10i1.276
<![CDATA[The focus of this research is the tolerance of the people of Bali, Maluku, and Papua. This quantitative research uses a survey method by taking 282 respondents who are at least 20 years old. As a result, 61.3% of respondents were the same with people of different religions and religions. 85.3% remained friends despite their religious differences. 60.6% of respondents still feel happy and comfortable with people who have different beliefs. And 66.3% of respondents often gave appreciation to friends and neighbors of different religions. Respondents also strongly disagree if there are actions that prevent adherents of other religions from carrying out their worship, which is as much as 78.5%. They tend to give freedom of worship to different followers, as many as 84.9%. In addition, as many as 56.3% of respondents released adherents of other religions to establish places of worship as long as they were in accordance with procedures. And 61.3% of respondents continued to establish cooperation in various fields with people of different religions. Conclusions from research conducted, the people of Bali, Maluku, and Papua, which are Muslim minority areas, still have a high tolerance towards other religions. So religious differences do not affect their tolerance]]>
<![CDATA[Developing a Textbook of Creative Poetry Writing Based on Local Wisdom Problem Based Learning ]]>
<![CDATA[Yuyun Safitri]]>;
<![CDATA[Sarwiji Suwandi]]>;
<![CDATA[Herman Waluyo]]>;
<![CDATA[M. Soediro Satoto]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (437.954 KB)
|
DOI: 10.30739/darussalam.v10i1.262
<![CDATA[The purpose of this article is to describe: (1) Condition textbook of creative writing poetry which is used in learning “Creative Writing Poetry” for the student of Indonesian Language and Literature Education in University of West Kalimantan. (2) Needs of the Student and Lecturer of Indonesian Language and Literature Education Study Program in West Kalimantan University in developing textbook if creative writing poetry based on local wisdom. Methodology which is used is research and development. Conclusions of the research result are as follow: (1) condition of the creative writing textbook which is used in earning creative writing poetry is inadequate, the detail of the book is less clear and less appropriate to the condition of the student. The poetry which is used are less attention to the face of poetry (typography), diction, imagination, concrete word, language style, rhyme/rhythm, theme/mean, feeling, tone, mandate/purpose/mean, and less attention to local wisdom. (2) Student and lecturer need a special book about creative writing poetry based on local wisdom which contains the text of poetry based on local wisdom and supporting illustration image, and also the evaluation sheet.]]>
