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Ontologi Hibualamo dalam Perspektif Jurgen Habermas Nanuru, Ricardo Freedom
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Hibua Lamo is a cultural system that binds communities in North Halmahera.Â It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.Â It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermass thought and local knowledge of Hibua Lamo. However, based on the Habermass perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, JÃ¼rgen Habermas, local knowledge, communicative ratio.

Ontologi Hibualamo dalam Perspektif Jurgen Habermas Nanuru, Ricardo Freedom
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Hibua Lamo is a cultural system that binds communities in North Halmahera.Â It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.Â It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, JÃ¼rgen Habermas, local knowledge, communicative ratio.

Orom Sasadu: Hakikat dan Maknanya Bagi Masyarakat Suku Sahu Di Halmahera Barat, Maluku Utara Nanuru, Ricardo Freedom
Jurnal Filsafat "WISDOM" Vol 29, No 1 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Indonesia has a variety of dining customs. Traditions that can be mentioned, among others Makan Patita in Ambon, Makan Basamo in Padang, Megibung in Bali, Bancakan in Bandung, and Orom Sasadu in Sahu, West Halmahera. This paper aimes to raise the meaning in the traditional dining custom (Orom Sasadu) organized by the Sahu tribe community in West Halmahera, North Maluku. This paper uses a qualitative approach that describes Sasadu's cultural background in Sahu including Orom Sasadu tradition and explores the meaning contained in it. This paper will begin with a general description of the area of West Halmahera where the Sahu tribe lives, be followed by Sasadu's historical background as a traditional house which is the characteristic of the Sahu culture, Sasaduâ€™s architecture, and put forward a few point of views on dining together in a cultural perspective to enrich the paper, and be ended by presenting the Orom Sasadu tradition or traditional dining custom held in Sasadu and its meaning for the Sahu tribe community. This paper concludes that the Sasadu Orom tradition has at least 5 (five) meanings, such as: becoming a venue for enforcing rules that culminate in peace; reinforcing social relations of brotherhood; strengthening the protecting social structure; becoming moral education for the community; and reinforcing the pattern of human relations, especially the Sahu tribe community with its natural environment.

Edukasi Taat Protokol Kesehatan 5M, Vaksinasi, serta Menjaga Kebersihan Lingkungan di Jemaat Gereja Protestan Maluku (GPM) Nehemia, Ambon Astria Dela Arabaling; Chiranti Dailangi; Yustin Matayane; Shyeren E. Tipruata; Emalda Latumeten; Nanuru, Ricardo Freedom
Panrannuangku Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2022)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/panrannuangku691

Pandemi COVID-19 telah mewabah di dunia bahkan di Maluku terlebih khusus Jemaat GPM Nehemia sekitar satu tahun lebih. Pandemi ini berdampak besar bagi berbagai aspek kehidupan warga jemaat. Namun banyak upaya yang sudah dilakukan oleh pemerintah, tenaga kesehatan maupun gereja dalam memutus mata rantai penyebaran COVID-19. Upaya yang dilakukan seperti peraturan untuk mematuhi Prokes 5M. Pada survey lapangan di sektor Gihon, Karmel, Maranatha, dan Irene ditemui bahwa masih kurangnya kesadaran warga jemaat untuk mematuhi Prokes 5M. Ada upaya yang juga dilakukan adalah melakukan sosialisasi tentang vaksinasi. Pada survey awal, melalui pendataan dan pembagian kuesioner di sektor Gihon dan Maranatha Jemaat GPM Nehemia, ditemukan bahwa masih minimnya pemahaman warga tentang manfaat dari vaksin. Hal tersebut dapat kita lihat dari hasil pendataan yang mengasilkan beberapa persoalan yang membuat warga jemaat masih takut untuk divaksin, di antaranya yatu: 1). Warga jemaat mempunyai penyakit bawaan, 2). Menganggap bahwa COVID-19 bukanlah masalah yang sulit sehingga merasa tidak membutuhkan vaksin, 3) Tidak yakin akan efektivitas vaksin COVID-19, 4). masih takut akan efek samping dari vaksin. 5). warga jemaat yang percaya akan isu tentang vaksin yang mengandung chip. Berdasarkan masalah yang ada, maka edukasi yang diimplementasikan dalam sektor Gihon dan Maranatha: 1). Melakukan sosialisasi vaksin melalui media zoom dan pengeras suara gereja, 2). Himbauan mengikuti vaksinasi melalui pengeras suara gereja, 3). Melakukan sosialisasi lewat media luar ruangan tentang taat protokol kesehatan 5M. Seperti pemasangan spanduk taat protokol kesehatan 5M. Selain itu menghimbau jemaat lewat spanduk serta melakukan kerja bakti di lingkungan jemaat sebagai kegiatan yang produktif sekaligus meningkatkan kualitas lingkungan hidup yang bersih.

Ontologi Hibualamo dalam Perspektif Jurgen Habermas Ricardo Freedom Nanuru
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.4742

Hibua Lamo is a cultural system that binds communities in North Halmahera. It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond. It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, Jürgen Habermas, local knowledge, communicative ratio.

Orom Sasadu: Hakikat dan Maknanya Bagi Masyarakat Suku Sahu Di Halmahera Barat, Maluku Utara Ricardo Freedom Nanuru
Jurnal Filsafat "WISDOM" Vol 29, No 1 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Indonesia has a variety of dining customs. Traditions that can be mentioned, among others Makan Patita in Ambon, Makan Basamo in Padang, Megibung in Bali, Bancakan in Bandung, and Orom Sasadu in Sahu, West Halmahera. This paper aimes to raise the meaning in the traditional dining custom (Orom Sasadu) organized by the Sahu tribe community in West Halmahera, North Maluku. This paper uses a qualitative approach that describes Sasadu's cultural background in Sahu including Orom Sasadu tradition and explores the meaning contained in it. This paper will begin with a general description of the area of West Halmahera where the Sahu tribe lives, be followed by Sasadu's historical background as a traditional house which is the characteristic of the Sahu culture, Sasadu’s architecture, and put forward a few point of views on dining together in a cultural perspective to enrich the paper, and be ended by presenting the Orom Sasadu tradition or traditional dining custom held in Sasadu and its meaning for the Sahu tribe community. This paper concludes that the Sasadu Orom tradition has at least 5 (five) meanings, such as: becoming a venue for enforcing rules that culminate in peace; reinforcing social relations of brotherhood; strengthening the protecting social structure; becoming moral education for the community; and reinforcing the pattern of human relations, especially the Sahu tribe community with its natural environment.

Assistance on Writing Scientific Papers for Students of Nusaniwe Village Godprit Haris Touwely; Resa Dandirwalu; Maya Laisila; Ricardo Freedom Nanuru
Indonesian Journal of Cultural and Community Development Vol 4 (2019): September
Publisher : Universitas Muhammadiyah Sidoarjo

Nusaniwe Student Association (IKAMAPENUSA) in Ambon City is an organization formed on the initiative of several educational figures from Negeri Nusaniwe (in Ambon City; the village is referred to as Negeri) with the aim of helping to develop the role of students in developing themselves, both in terms of academics and organizations. Observing the dynamics of plagiarism among students, the Stimulus Community Partnership Program (PKMS) team from Indonesia Christian University (UKIM) of Maluku, Ambon, took the initiative to approach IKAMAPENUSA to discuss issues related to their assignments as students. From the results of the discussion, it appears that there are a lot of problems they face, for example: (1) Lack of direction from teachers and lecturers related to the tasks assigned; (2) Lack of knowledge on how to look for good, well-categorized scientific literature; (3) lack of mastery of paraphrasing techniques; (4) lack of mastery of scientific writing techniques required by universities and schools; (5) Lack of mastery of technology related to quotations and bibliography such as Mendeley. The output of this activity has been published in Mimbar Rakyat News electronic mass media (http://mimbarrakyatnews.com/tim-pkms-ukim-gelar-penulisan-karya-ilmiah-bebas-plagiat-2/), and the video of activities has been uploaded to YouTube channel of UKIM TV (https://www.youtube.com/watch?v=tg-Cqn0-zao).

Toleransi Beragama Masyarakat Bali, Papua, Maluku Ainna Amalia; Ricardo Freedom Nanuru
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 10 No 1 (2018): September 2018
Publisher : IAI Darussalam

The focus of this research is the tolerance of the people of Bali, Maluku, and Papua. This quantitative research uses a survey method by taking 282 respondents who are at least 20 years old. As a result, 61.3% of respondents were the same with people of different religions and religions. 85.3% remained friends despite their religious differences. 60.6% of respondents still feel happy and comfortable with people who have different beliefs. And 66.3% of respondents often gave appreciation to friends and neighbors of different religions. Respondents also strongly disagree if there are actions that prevent adherents of other religions from carrying out their worship, which is as much as 78.5%. They tend to give freedom of worship to different followers, as many as 84.9%. In addition, as many as 56.3% of respondents released adherents of other religions to establish places of worship as long as they were in accordance with procedures. And 61.3% of respondents continued to establish cooperation in various fields with people of different religions. Conclusions from research conducted, the people of Bali, Maluku, and Papua, which are Muslim minority areas, still have a high tolerance towards other religions. So religious differences do not affect their tolerance

Edukasi Taat Protokol Kesehatan 5M, Vaksinasi, serta Menjaga Kebersihan Lingkungan di Jemaat Gereja Protestan Maluku (GPM) Nehemia, Ambon Astria Dela Arabaling; Chiranti Dailangi; Yustin Matayane; Shyeren E. Tipruata; Emalda Latumeten; Ricardo Freedom Nanuru
Panrannuangku Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2022)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/panrannuangku691

Pandemi COVID-19 telah mewabah di dunia bahkan di Maluku terlebih khusus Jemaat GPM Nehemia sekitar satu tahun lebih. Pandemi ini berdampak besar bagi berbagai aspek kehidupan warga jemaat. Namun banyak upaya yang sudah dilakukan oleh pemerintah, tenaga kesehatan maupun gereja dalam memutus mata rantai penyebaran COVID-19. Upaya yang dilakukan seperti peraturan untuk mematuhi Prokes 5M. Pada survey lapangan di sektor Gihon, Karmel, Maranatha, dan Irene ditemui bahwa masih kurangnya kesadaran warga jemaat untuk mematuhi Prokes 5M. Ada upaya yang juga dilakukan adalah melakukan sosialisasi tentang vaksinasi. Pada survey awal, melalui pendataan dan pembagian kuesioner di sektor Gihon dan Maranatha Jemaat GPM Nehemia, ditemukan bahwa masih minimnya pemahaman warga tentang manfaat dari vaksin. Hal tersebut dapat kita lihat dari hasil pendataan yang mengasilkan beberapa persoalan yang membuat warga jemaat masih takut untuk divaksin, di antaranya yatu: 1). Warga jemaat mempunyai penyakit bawaan, 2). Menganggap bahwa COVID-19 bukanlah masalah yang sulit sehingga merasa tidak membutuhkan vaksin, 3) Tidak yakin akan efektivitas vaksin COVID-19, 4). masih takut akan efek samping dari vaksin. 5). warga jemaat yang percaya akan isu tentang vaksin yang mengandung chip. Berdasarkan masalah yang ada, maka edukasi yang diimplementasikan dalam sektor Gihon dan Maranatha: 1). Melakukan sosialisasi vaksin melalui media zoom dan pengeras suara gereja, 2). Himbauan mengikuti vaksinasi melalui pengeras suara gereja, 3). Melakukan sosialisasi lewat media luar ruangan tentang taat protokol kesehatan 5M. Seperti pemasangan spanduk taat protokol kesehatan 5M. Selain itu menghimbau jemaat lewat spanduk serta melakukan kerja bakti di lingkungan jemaat sebagai kegiatan yang produktif sekaligus meningkatkan kualitas lingkungan hidup yang bersih.

Innovation-Based Local Food Management Training: Pelatihan Pengelolaan Pangan Lokal Berbasis Inovasi Cenny Putnarubun; Inay Kristina Maranressy; Betty N. Ohoirat; Thomas E. T. Rahayaan; Ricardo Freedom Nanuru
Mattawang: Jurnal Pengabdian Masyarakat Vol. 3 No. 1 (2022)
Publisher : Yayasan Ahmar Cendekia Indonesia

Local food management based on innovation made from ((Manihot esculenta Crantz) enbal and seaweed carried out as community service (PKM) by the STIA Darul Rachman Tual Research and Community Service Institute (LP2M). The purpose of PKM is to improve the ability to manage casava toxi or enbal (local name ) and seaweed as local food that has innovative value located in Ohoitel Village, North Dullah Island District, Tual City and growing lung business after pandemi covid-19. The method used is an innovation-based local food management training made from ((Manihot esculenta Crantz) (enbal) and seaweed as local food for the Kei Islands. The results obtained are in the form of innovative products as foods that have high culinary value and are nutritious and healthy without preservatives, namely seaweed chips, casava toxi or enbal chookies and seaweed noodles. The hope from this training is that food products have advantages and competitiveness and create new businesses in the field of local food based on innovation as an added value economically. Abstrak Pengelolaan pangan lokal berbasis inovasi berbahan enbal ((Manihot esculenta Crantz) dan rumput laut yang dilaksanakan sebagai pengabdian kepada masyarakat (PKM) oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) STIA Darul Rachman Tual. Tujuan PKM adalah meningkatkan kemampuan penggelolaan enbal dan rumput laut sebagai pangan local yang memilki nilai inovatif yang berlokasi didesa Ohoitel Kecamatan Pulau Dullah Utara Kota Tual dan menumbuhkan usaha baru pasca pandemic covid-19. Metode yang digunakan adalah Pelatihan penggelolaan pangan local berbasis inovasi berbahan dasar enbal dan rumput laut sebagai pangan local kepulauan Kei. Hasil yang diperoleh berupa produk inovasi sebagai makanan yang memilki nilai usaha kuliner yang tinggi dan bergizi serta sehat tanpa pengawet yakni chips lumput laut, chookies enbal ((Manihot esculenta Crantz) dan mie rumput laut. Harapan dari pelatihan ini produk pangan yang memiliki keunggulan dan daya saing serta menciptakan usaha-usaha baru dalam bidang pangan local berbasis inovasi sebagai nilai tambah secara ekonomis.

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