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<![CDATA[Studi Analisis Terhadap Prespektif KH Sahal Mahfudh Tentang Aids Sebagai Alasan Perceraian ]]>
<![CDATA[Abdul Kholiq Syafa’at]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 8 No 1 (2016): September 2016 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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DOI: 10.30739/darussalam.v8i1.5
<![CDATA[AIDS (Acquired Immuno Deficiency Syndrome), which is seen as a deadly disease and some people also call it with disgusting diseases lately a matter of study in relation to divorce reasons. Using the literature review from KH Sahal Mahfudh's Perspective resulted in the conclusion that AIDS has eliminated or at least diminished the significance of a marriage that has social and individual nuances. Through the analysis of AIDS-related reasons for divorce perspective KH Sahal Mahfudh, obtained the conclusion that KH Sahal Mahfudh very visible in promoting mashlahah, from here it can be seen that KH Sahal Mahfudh looked at the mashlahah aspects as a reference in lawmaking by considering socio-cultural and the development problems encountered people as the hallmark of social fiqh thought but also by using nash as its base]]>
<![CDATA[Pemikiran Hukum Islam Hasan Al-Turabi ]]>
<![CDATA[Moh. Hatta]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 7 No 1 (2015): September 2015 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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<![CDATA[Agama Islam dewasa ini membutuhkan pembaharuan yang bukan hanya berangkat dari spirit emosional, melainkan pembaharuan dengan sarananya yang berupa pendidikan agama. Kita harus membidik manusia tentang nilai-nilai iman yang benar yang dapat melahirkan suatu konsep pemikiran baik berupa politik, ekonomi, dan budaya yang mampu menerapkan hokum-hukum agama. Pemikiran Hasan al-Turabi lebih banyak mengajak manusia dewasa ini untuk lebih tanggap dan kritis dengan kondisi yang ada. Di samping itu dalam pandangannya bahwa dalam melakukan pembaharuan kita tidak boleh meninggalkan keseluruhan yang di masa lalu, karena sejatinya pembaharuan tidaklah menghilangkan yang lama beserta isinya, melainkan materinya masuk pada bentuk yang baru]]>
<![CDATA[Demythologizing Neraka Huthomah ]]>
<![CDATA[Irfan Afandi]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 7 No 2 (2016): April 2016 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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DOI: 10.30739/darussalam.v7i2.93
<![CDATA[Demythologization is one of the processes that look for assumptions that are the mythological religious reasons for the assumption of modern reasons. Assuming this is expected to exclude other meanings of the kerygma or the divine message from religious reasoning. This article seeks to apply in the case of Hutomah which is generally regarded as one hell. The process of demythologizing Hellomah's hell in Qs. al-Humazah finds a (significant) maghza that Hutomah not only responds to humazah and lumazah behavior but also the circumstances and situations that result. With this process can be found a more suitable meaning and strive to make the Qur'an more contextual and reflective]]>
<![CDATA[Mu’min, Kafir Dan Munafiq : Politik Identitas Kewargaan Di Awal Islam (Kajian Tentang QS. Al-Baqoroh : 1 – 20) ]]>
<![CDATA[Irfan Afandi]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 9 No 1 (2017): September 2017 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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DOI: 10.30739/darussalam.v9i1.117
<![CDATA[The use of the word contained in the Qur'an often only seen from a theological perspective. So the use of the word in the Qur'an is only used for the benefit of specific groups. Whereas the use of the word in the Koran should be viewed from various perspectives. Ta; wil bil 'ilmi allows us to see not only the elements of the text but also the context. This study seeks to open the curtain that says believers, disbelievers hypocrites not only seen from a theological perspective but these terms is the term tactical to give the name of community groups in the city of Medina early. Believers are the ideal character of the townspeople in which believers, in addition, to trust Allah and Muhammad as the prophet also agreed social contract to live together in the city of Medina. Inversely with the terms infidel who initially identical to the enemies of the faithful who live outside the city of Medina. While the hypocrites become a unique character in which they declare themselves as citizens of the city of Medina but governance ethics, laws and regulations of the medina. As an example of a story narrated by someone who did not choose Muhammad as judges and chose instead to Ka'b ibn Ashraf who accept bribes. Yet in all the city, from the city of Medina and the modern city, the bribe was like a liver disease that leads to the city of death.]]>
<![CDATA[Analisis Perbandingan Time Value Of Money Dalam Obligasi Konvensional Dengan Economic Value Of Time Dalam Obligasi Syariah ]]>
<![CDATA[Sofi Faiqotul Hikmah]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 7 No 1 (2015): September 2015 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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<![CDATA[Penelitian ini merupakan penelitian kuantitatif dengan analisis data menggunakan statistic deskriptif dan inferensial. Sumber data penelitian ini ialah data skunder berupa data statistic dan laporan keuangan bulanan obligasi syariah (sukuk) yang diperoleh dari situs resmi Otoritas Jasa Keuangan yaitu www.ojk.go.id/en/data- statistik-syariah-sukuk_en dari tahun 2013-2015 pada bulan Agustus dan laporan data keuangan obligasi konvensional yang diperoleh dari situs Indonesian Stock Exchange yaitu www.idx.co.id/id-id/beranda/publikasi/statistik.aspx juga dimulai dari laporan keuangan pada tahun 2013-2015 pada bulan Agustus, dan dianalisis dengan menggunakan rumuss Time Value of Money dan Economic Value of Time, setelah itu diolah dengan menggunakan software SPSS. Hasil penelitian menyimpulkan bahwa adanya perbedaan yang signifikan dari perbandingan pendapatan yang diterima pada obligasi konvensional dengan pendapatan yang diterima obligasi konvensional karena p value < 0.05. Sedangkan untuk perhitungan pendapatan obligasi konvensional relative bersifat tetap dari tahun ketahun, karena keuntungan yang diterima oleh investor ditentukan oleh besarnya suku bunga yang telah ditentukan oleh BI rate yaitu berkisar 7.5% sampai 7.75%. Sedangkan untuk obligasi syariah prinsip yang digunakan adalah profit and loss sharing antara investor dengan pengelola dana berkisar 15 : 85%, 15.5 : 84.5%, 16 : 84% dan juga fee.]]>
<![CDATA[Penerapan Metode Muhadasah dalam Pembelajaran Bahasa Arab Guna Peningkatan Keberhasilan Siswa Kelas XI MA. Hidayatul Mubtadiin Tasikmadu Lowokwaru Malang ]]>
<![CDATA[Ilham Nur Kholiq]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 6 No 1 (2014): September 2014 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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<![CDATA[Penelitian ini bertujuan ingin mengetahui kemampuan siswa Kelas XI MA. Hidayatul Mubtadiin Tasikmadu Lowokwaru Malang dalam pembelajaran bahasa Arab, khususnya dalam kemahiran berbicara. Penerapan Metode muhadasah dalam Mata Pelajaran Bahasa Arab Guna Meningkatkan Ketrampilan Kalam Siswa Kelas XI MA. Hidayatul Mubtadiin merupakan penelitian tindakan kelas dengan menggunakan Perencanaan Tindakan, Implementasi Tindakan, Observasi dan Interpretasi, Analisis ,Refleksi, Siklus Penelitian dan Penyusunan Instrumen. Sedangkan data penelitian diambil dari Pengamatan Partisipasi, Observasi Aktifitas Kelas dan Metode Wawancara. Hasil dari penelitian ini menunjukkan bahwa penerapan metode muhadasahdalam pembelajaran bahasa arab, mempunyai efektifitas yang cukup besar. Karena selain membiasakan murid untuk mendengarkan cara berbicara bahasa Arab, juga mampu mendapatkan kosakata yang baru. Selain itu juga metode muhadasah mampu memberikan motivasi belajar dan mempelajari unsur unsur bahasa Arab.]]>
<![CDATA[Ihtikar Dan Permasalahannya Dalam Perspektif Hukum Islam ]]>
<![CDATA[Lukman Hakim]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 7 No 2 (2016): April 2016 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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DOI: 10.30739/darussalam.v7i2.20
<![CDATA[Ihtikar is one business practice that it is immoral and inhumane. Olehkarena it, this kind of business practice is harmful will give rise effect to people's lives in general. This behavior is the law prohibited, although perhaps prohibited level would have been different and depends on qorinahnya, whether it involves dhoruriyat, hajjiyat, and tahsiniyat. It is also closely related to the monopoly and the resulting dhoiq for the community. Muhtakir Allah is inflicted with leprosy, accursed, and bankruptcy]]>
<![CDATA[Kajian Aktifitas Sosial Pondok Pesantren Bahrul Huda Sumberrejo Tegaldlimo Banyuwangi ]]>
<![CDATA[Moh. Khozin Kharis]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 6 No 2 (2015): April 2015 ]]>
Publisher : <![CDATA[IAI Darussalam ]]>
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<![CDATA[Masalah yang di teliti dalam sekripsi ini adalah tentang bagaimana dan apa saja aktifitas sosial pondok pesantren Bahrul Huda terhadap masyarakat sekitar yaitu Dusun Sumberrejo, baik aktifitas eksternal maupun internal. Dalam menjawab permasalahan tersebut, penelitian ini menggunakan analisis komparatif yang bersifat kulitatif deskriptif dalam menganalisa aktifitas-aktifitas para santri pondok pesantren Bahrul Huda, dengan menggunakan teknik pengumpulan data melalui wawancara, observasi partisipan dan dokumentasi. Dalam penelitian ini di simpulkan bahwa aktifitas sosial pondok pesantren Bahrul Huda terhadap masyarakat Dusun Sumberrejo dapat di katakan sudah maksimal, sekalipun mereka dalam melaksanakannya dengan perasaan hati yang berbeda-beda namun tujuan dan maksudnya adalah sama. Dengan adanya penelitian ini, peneliti memberikan rekomendasi kepada para peneliti selanjutnya untuk dapat lebih memperdalam hasil penelitian ini, karena peneliti menyadari sepenuhnya bahwa hasil dari penelitian ini masih jauh dari kesempurnaan. Oleh kerena itu, peneliti selanjutnya hendaklah lebih mendalami masalah yang trelah di jadikan subyek kajian dalam penelitian ini. Tentunya dengan merujuk pada hasil penelitian yang sudah ada, dengan harapan agar penelitian yang di hasilkan nantinya jadi lebih baik.]]>
<![CDATA[Kontribusi Program Tahfidzul Qur’an Jurusan Agama Dalam Mengembangkan Manajemen Pendidikan Berbasis Pesantren MA Al-Amiriyyah Blokagung Tegalsari Banyuwangi ]]>
<![CDATA[M. Khozin Kharis]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 8 No 2 (2017): April 2017 ]]>
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DOI: 10.30739/darussalam.v8i2.108
<![CDATA[The purpose of this study are: (1) To determine the application of the Qur'an Tahfidzul program; (2) To determine the contribution of the program Tahfidzul Quran religion majors in developing schools based education management. This research uses qualitative research data triangulation analysis techniques. For information, researchers use interviewing techniques, observation, and documentation. The results showed that: (1) the efforts made Madrasah Aliyah al-Amiriyyah in developing pesantren based education management is through religion in the department tahfid program, beginning with the steps in the implementation of the program Tahfidzul Koran, followed by application of the method; (2) Contributions Program Tahfidzul Qur'an Religious Programs In Developing Pesantren-Based Education Management are: a) Character education, Maintaining the traditional character, Maintaining cultural, religious education Implement. b) The concept of schools based education: Improving the quality of morality, civilization Build quality in accordance with the values of Islam in the future, Sustaining development and guidance on all aspects of the student's personal terms of intellectual, psychological, social, and spiritual]]>
<![CDATA[Nilai-Nilai Pendidikan Multikultural dalam al-Quran ]]>
<![CDATA[Ahmad Izza Muttaqin]]>
<![CDATA[ Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 9 No 2 (2018): April 2018 ]]>
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DOI: 10.30739/darussalam.v9i2.230
<![CDATA[Pluralism is the uniqueness of a particular society or nation. Therefore it is expected from every society to accept pluralism as a grace which will nurture a healthy attitude, tolerance and mutual respect. Multicultural education aims to create a harmonious life in a multifaceted society. The values ​​of pluralism and diversity are not necessarily well received if not accompanied by collective awareness of various parties and the lack of participation from the education community. Education should play a role in resolving conflicts in the community. Education must be able to provide intelligent offers, among others, by designing materials, methods, and curricula that are able to awaken the community to the importance of mutual tolerance, respect for ethnic, religious, racial, ethnic and cultural differences between multicultural Indonesians. Al Quran in the letter Al hujurat: 13 expressly explains the values ​​of multicultural education that is: equality between men and women and respect differences among ethnic groups. In general, the above verse is understood as a description of the obligation to cooperate between men and women in various fields of life. multicultural education needs to be limited only to the issues of human civilization and human life between religious people who are not in conflict with the "decree" of Allah or aqidah.]]>
