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Jurna lAntropologi Indonesia
Published by Universitas Indonesia
ISSN : 1693167X     EISSN : 16936086     DOI : 10.7454
Core Subject : Social,
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ANTROPOLOGI INDONESIA was published to develop and enrich scientific discussion for scholars who put interest on socio-cultural issues in Indonesia. These journals apply peer-reviewed process in selecting high quality article. Editors welcome theoretical or research based article submission. Author’s argument doesn’t need to be in line with editors. The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; third, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia anthropology; last, the article is a critical review of anthropological reference and other ethnography books that must be published at least in the last 3 years.
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Articles 579 Documents
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‘Pokok Hari Nyalah’: Catatan Budaya (Lokal) dalam Membaca Perubahan Iklim (Global) Nasution Pangeran P.P.A.
Antropologi Indonesia Vol 34, No 2 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

In the last decade, the issue of climate change phenomenon has been a serious debate for thepeople around the world. The impact of the climate change symptom can be felt or experiencedirectly by a societal group in any environment. The problems being experienced by the peoplerelated with the climate change phenomenon can be revealed by tracing their knowledge (culture) in understanding and predicting the circumstances of the environment; their perception about the environment which has been more unpredictable in the recent time; and the effort that were applied by them to face of the unpredictable circumstances of the environment. That would be represented how culture revealed the climate change was not only about the physical environment, but also the social-cultural phenomenon.Keywords: climate change, knowledge (culture), unpredictable environment, and social-culturalphenomenon
Kekuasaan yang Bekerja Melalui Perlawanan: Kasus Penguasaan Hutan oleh Masyarakat dan Perusahaan Maring Prudensius
Antropologi Indonesia Vol 34, No 2 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article analyze model of resistance between the local community and private company withinspired to perspective of power relation. Analysis based on the research about forest tenure by the local community and private company in Praha Village, Jambi. The research inspired qualitative approach with methods of indepth interview and participatory observation. The local community and private company constitute stakeholders that have interest on the forest resources. Complexity of the stakeholders’s interest were expressed through models of the social relation that were conflict, collaboration, and resistance. Dynamics of the social relation are reality of the power relation. Resistance are strategy of power relation with special features that each other stakeholders focus on the strategy to realize the each other goals and indirectly to fail the strategy of others.Key words: Power, resistance, strategy of power, forest tenure, local community, private company
Karakteristik Anak Jalanan dan Bentuk-Bentuk Kekerasan terhadap Anak Jalanan di Kota Padang Provinsi Sumatera Barat Erwin Erwin
Antropologi Indonesia Vol 34, No 2 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Protection issues of children's rights in Indonesia has not received sufficient attention. Law4 of 1979 concerning child welfare, and No. 23 of 2002 on the protection of children. Children'srights, such as the right to life, the right to protection from the threats to her own safety, the right to equality in education, employment, health, the right to employment, the right to meet the needs of food, clothing and shelter. Quantitatively, the number of street children in the city of Padang in the last ten years has increased. This research provides in-depth information about the various forms of violence experienced by street children in the city of Padang. This study was conducted in five point activity gathering place and street children in the city of Padang.The study found that violence to street children and some factors which it caused the violence.Demoralization among street children is a reaction to a situation that is very limited and therigors of life on the streets. It is difficult to make strict limits on the morality of the group of street children. All forms of violence experienced by children and street, is a phenomenological reality for street children and a variety of social interactions that occur among street children in it loaded with a cargo of reciprocity, and can be seen as a form of social safety networks.Keywords: Street children, violence and abuse, social protection
Disease Interpretations and Response among HIV-positive Mothers Johanna Debora Imelda
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Despite the growing number of new cases of HIV and AIDS in Indonesia, the progress ofprevention programs has been slow. Low prevalence is always stated as a reason for delayingHIV prevention programs and to justify slow progress in implementation. Prevention programsare moreover based on a high-risk group paradigm. They focus on female sex workers asresponsible for the spread of HIV, leading to its stigmatization as a hooker’s disease. This articledescribes how seropositive mothers interpret and respond to HIV and AIDS as women, in lightof the fact that most of them have not experienced full-blown AIDS. Some women had alreadyexperienced severe illnesses caused by HIV but defined their ill health by the symptoms theyexperienced, revealing that they did not really feel as if they were living with HIV and AIDS.Despite the fact that some members had died due to AIDS, many still could not believe thatthey were suffering from HIV and AIDS or that their illnesses were caused by it; rather, theirsymptoms were of other diseases such as diarrhoea, tuberculosis, or hepatitis. And thoughthey realized that their past (or present) behaviours put them at risk, they maintained thatthey were victims who had contracted the disease from their promiscuous or drug-injectinghusbands. Even when they did admit that their own behaviour had something to do with it,they did not consider HIV and AIDS as a disease but a curse from God, a punishment fortheir immoral behaviour.Keywords: Women, Infectious Disease, Interpretation, HIV and AIDS, Support Group,Indonesia
Rasionalisasi Sakit dan Penyakit dalam Konstelasi Budaya Minangkabau (Kajian Etnomedisin di Agam dan Tanah Datar) Yunarti Yunarti; Nurainas Nurainas; Yulkardi Yulkardi; Fitria Ramona
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

A medical system whether traditional or modern, is a long chain of processes of humanstrategy for adapting to their ecological bio-cultural environment. Naturally humans developtheir biological ability to sustain their kind and develop many adaptation strategies, creatingmedical systems, behavior, and belief sbased on culture as a natural response to the treat ofillness and disease, even though the result of certain behavior does not guarantee the healingof such illness and disease (Dunn in Foster-Anderson, 1986; p.41). under that circumstances,Minangkabau medical systems are seen as a result of a bio-eco-culturally adapting process.Local Etiology of the disease source is closely related to the logic of its healing. Cosmologicalviews influence public knowledge about the concepts of health, illness, disease, and healingmethods. The definition of health and illness is determined by culture, custom, or traditionand it is not always in agreement with the conditions defined by medical science.Keywords: rationalization of illness and disease; constellation of Minangkabau culture;ethnomedicine
Hutan dalam Mite Mambang Tawuong Asam (Sebuah Tafsir atas Cerita Lisan Teluk Meranti) Alvi Puspita; Hendra Hendra
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Each community has a inherited mite from generation to generation, as well as MambangTawuong Asam myth. As a form of oral tradition, myth Mambang Tawuong Asam into thescheme of the analysis the state of society in forest utilization around Teluk Meranti. Theanalysis is used to connect fragments of myth in which actors in the myths associated withthe presence of forests as did William R Bascom against the myth. The results obtained thatthe youngest daughter represent the image of a simple Malay people who later married theMambang.Meanwhile the brothers of the youngest daughter anxiously awaited for a rich,handsome, and smart prince; in this episode is referred to as a happy simple, greedy vain.While in the second part, the youngest daughter and Mambang was separated because of thedeath Mambang (loss of Mambang’s faith value), while the youngest daughter’s brothers metwith the idol prince from across the country who intends to dominate the forest; The secondepisode is called simple that miserable, greedy prosperous.Keyword: Myth, Oral Tradition, Mambang Tawuong Asam
Orang Kulisusu, Identitas dan Kekuasaan Reproduksi Identitas Kultural dalam Proses Pemekaran Kabupaten Buton Utara Nurlin Nurlin
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article describes the relationship between power, history and identity in the processof division North Buton of Muna. In this article the presence of North Buton identity is seen asa phenomenon that refers to the identity of reproduction historical narrative where Kulisusuin historical context has a power relationship with the kingdom of Buton which lasted fromthe 17th century. This study found; that the presence of North Buton identity is a product ofdiscourse that legitimized by indigenous groups who identify themselves as descendants ofthe founder of the kingdom Kulisusu. it means that the identity of North Buton formed dueto higher power structures Barata Kulisusu surviving in culture Kulisusu People. This studyalso found that reproductive identity North Buton a political attempt to discover the identityof distinguishing between Kulisusu and People Muna (identity as a weapon of resistance).This distinctive identity in turn managed to attract popular support for the masses who feelconnected to that identity.Keywords: power; history; identity reproduction; regional division
Pengelolaan Sumber Daya Laut Antarbatas Negara: Tantangan Bagi Indonesia sebagai Negara Maritim Andi Sumar Karman
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This aritcle discusses about the phenomenon of globalization involving two fishermencommunities, the Tomalou fishermen in Tidore islands and the Philipines fishermen. Bothof them sail and hunt in the same seawater zone, constructed and formed as a transborderterritory between Indonesia and the Philipines. The natural resources management systemthrough decentralization should ensure the exsistence of local fishermen (Tomalou) to gainmarine (fish) resources, secured by government without interference by the Philipine fishermen.The data in this paper has been analyzed with several transborder theories. As a result, thispaper shows that the state representated by the regional government has failed to protect thelocal fishermen (Tomalou) and ensure in continued presence in achiving welfare from the searesources.Keywords: Globalization, The Tomalou Fishermen, Decentralization, Transborder studies
Budaya Berpikir Positif sebagai Modal Utama Harmoni Sosial dan Integrasi Bangsa Sulaiman Mamar
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article analyzes the positive thinking culture of each ethnic group in Poso, CentralSulawesi. This article also examines the factors that cause degradation of ethnic culture ofpositive thinking so as to serve as guidelines for public behavior. The study was conductedby observation, in-depth interviews, and analysis of qualitative data. The research foundthe degradation of cultural values with several contributing factors. Finally, the model canbe described cultural transformation of positive thinking is right to apply to the youngergeneration. The transformational models of positive thinking culture are: parents need tocomprehend positive thinking culture and teach it to their children; the need to teach morals,positive thinking culture and the regional language in schools; an emphasis of parents andleaders as role-leader for the younger generation; the empowerment of traditional leadersin socializing positive thinking culture; the need for emerge individual to direct their thoughtand actions to positive matter.Keywords: positive thinking culture, cultural transformation, social harmony and nationalintegration
TOTEM AMBON MANISE:MEMBONGKAR SEGREGASI TERITORIAL BERBASIS AGAMA DI KOTA AMBON Resa Dandirwalu
Antropologi Indonesia Vol 35, No 1 (2014): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This writing is an effort done by the writer to break up the religious segregation that is still continuing in Ambon City, the Capital of Moluccas. Since the Social conflict started in January 19, 1999, then continued in September 11, 2011, and May 15, 2012 the religious people who live in harmony has become a fragile living. The Data collected by the observation and interview technique. Observation was done to collect the data about the impacts of social conflict, especially on the reality of segregation based on religion background, while interview was done with the tradisional / cultural leaders and the citizens of Ambon (Moslems and Christians as well). They involved directly or indirectly in the social conflict and undergo its impacts. After that, the researcher collected and studied the written documents that related to the research topic. The impact of social conflict in January 19, 1999 and September 11, 2011 is the territorial segregation based on religion background. This situation still held by the people from the Christians and Moslems because of the safety and comfort reasons, also traumatic and psychological reasons. Durkheim’s theory on totem is used by the writer to explain that reality of segregation. So the theory become the concept to break up the segregation based on religion background which is happening in Ambon. Totem: Ambon Manise, is a concept or slogan that is very closed to the Molucans. Therefore, this concept or slogan can be a self image of Molucans communally, and can be a norm that able to change their point of view and the daily attitude. The attitude of respect each other, help each other, and trust each other, before the conflict in 1999, was very good and tightly held among the Molucans. Therefore if a member of community does not have this attitude, he/she known as people who have not the Molucan identity. So, the Totem Ambon Manise can be a new Totem for Molucans, especially for the modern Ambonesse here and now. Then the Totem can be a common self image to build up the people life communally in order to create the social cohesion without the religious, ras, and tribe walls. This new totem does not reduct the totems belong to the clans. Conversely, it enriches the clan totems that have been belonged to the people until now.Key words: segregation, social conflict, slogan, totem, Ambon Manise, pela, gandong.

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