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Jurna lAntropologi Indonesia
Published by Universitas Indonesia
ISSN : 1693167X     EISSN : 16936086     DOI : 10.7454
Core Subject : Social,
Social Sciences
ANTROPOLOGI INDONESIA was published to develop and enrich scientific discussion for scholars who put interest on socio-cultural issues in Indonesia. These journals apply peer-reviewed process in selecting high quality article. Editors welcome theoretical or research based article submission. Author’s argument doesn’t need to be in line with editors. The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; third, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia anthropology; last, the article is a critical review of anthropological reference and other ethnography books that must be published at least in the last 3 years.
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Articles 579 Documents
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Antropologi Feminis: Etnografi, Relasi Gender dan Relativisme Budaya di Indonesia Nurul Ilmi Idrus
Antropologi Indonesia Vol 30, No 3 (2006): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

"Antropologi feminis dewasa ini merupakan perkembangan dari antropologi wanita di tahun 1970-an. Jika antropologi wanita subyeknya adalah perempuan, maka antropologi feminis subyeknya bukan saja perempuan, tapi juga laki-laki. Ini karena pokok pembicaraan dalam bidang ilmu ini tidak saja 'untuk perempuan' (for women), tetapi juga berbicara secara ekstensif 'tentang perempuan' (about women). Para antropolog feminis kontemporer menunjukkan, bahwa gender merupakan konsep analitik yang penting (McGee dan Warms 1996:392). Istilah ini popular digunakan pada tahun 1980an, dan banyak ditemukan dalam tulisan-tulisan antropolog sosial dan budaya, yang digunakan untuk merujuk pada hubungan perempuan dan laki-laki, serta bagaimana konstruksi dari kategori ini (Pine 1996:253)."
Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan Parsudi Suparlan
Antropologi Indonesia Vol 30, No 3 (2006): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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On the basis of Bruner's concept of a 'dominant culture', the author analyzes the cases of Bandung, Sambas and Ambon. By comparing the three cases, the author reveals the differences of adaptation strategies among the Javanese in Bandung, the Madurese in Sambas, and the BBM (Buton, Bugis, Makassar) in Ambon. The Javanese from the lower classes in Bandung follow the Sundanese culture as the dominant one, and try to adopt Sundanese ways of behavior. Harmonious relationship between the migrants and the Sundanese as the host population is thus maintained. On the other hand, the Madurese in Sambas and the BBM in Ambon forced their rules and principles so as to dominate those from the natives. As a result, conflicts between the natives and the migrants could not be avoided. The author argues that the dominant culture in a specific setting, with its rules and norms, should be followed by the migrants and outsiders. However, the challenges to the dominant culture can be diverse in different societies and settings. The cases in Sambas and Ambon reveal that there is a problem in the challenge toward the dominant culture in those societies. Key words: pluralism; dominant culture; ethnicity.
Megalopolis: Sebuah Peluang vs Ancaman bagi Peningkatan Kesejahteraan Masyarakat Parsudi Suparlan
Antropologi Indonesia Vol 30, No 3 (2006): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

"Model megapolitan dari Gubernur Sutiyoso ini mirip dengan model megalopolis klasik atau kuno yang berbeda dari model megalopolis modern seperti yang sekarang ada di Amerika Serikat. Tulisan ini, akan menunjukkan apa itu megalopolis klasik dan modern, hakekat hubungan kota dan daerah penyangga, dan diakhiri dengan pembahasan mengenai peluang dan ancaman yang muncul dari adanya megapolitan model Gubernur Sutiyoso."
Kiai Pondok dan Cukong Rokok di Modjosongo: Dilema Institusi Agama dalam Ruang Kapital Suhadi Suhadi
Antropologi Indonesia No 1 (2009): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Kiai, alumni and santri Ilir kali first confronted with the PRD and SMID who spearheaded the various demonstrations of labor movement in East Java. Now, communism as the common enemy no longer has a clear personification and increasingly blurred. The intensity of the conflict become more intensified in mid-1998 in various areas in Java, forcing the local elites in Modjosongo do institutionalization consolidation of local leaders. Incident "communal praying" created as common platform transformation media for religion, politics and economic elite's in Madukara. When labors' demonstrations took place in Madukara several times in the transition era of the Reformation, Islamic propaganda becoming part of subjugation. This article presents how the position of the santri and the dilemma in the frame space of capital that flourished in the city.Key words: Space of capital, Santri, Labor, Cigarette brokerage
Momok Ketimpangan: Waktu, Sejarah, Antropologi & Modernitas Ismail F. Alatas
Antropologi Indonesia No 1 (2009): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article critically observes the modern regime of time that led to the temporalizing of history. The employment of the master category of singular modernity encompasses its capacity for unifying all singularities, hence, betraying capitalism's and nation states' desire to transform plural histories into a single one. Anthropology too has been responsible for the production and maintenance of the temporal order of modernity. While capitalist and national expansions would use violent means to spatially establish themselves by destroying alternative modes of production and body politics, anthropology manipulates time with various devices of sequencing and distancing thereby assigning the conquered into the past. This article suggests that anthropology should no longer align itself with modernity and its notion of human progress. Rather, it should play out disqualified forms of interpretations, rescuing the multiple temporalities at work in the world, to blast the continuum of history. Key words: Time, History, Anthropology & Modernity
Teori dan Praktek dalam Studi Konflik di Indonesia Thung Ju Lan
Antropologi Indonesia No 1 (2009): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

Conflict studies are a social science field that identifies and analyses violent and nonviolent behaviors as well as the structural mechanisms attending social conflicts. This article seeks to analyze the methodology and conceptual problems in studying conflicts in Indonesia which is greatly influenced by Western social sciences tradition. The development of social sciences in Indonesia in describing conflict is supposed to be part of the root of Indonesian realities. However, Indonesian scholars lack of their own theoretical discourses which should have been developed by Indonesians to analyze conflict problems in the same level of understanding as if they were analyzed by Western perspective. As scientific discourses are socio-historical related, they go beyond than just ethic and emic principle in representing local perspective. The author also discusses conceptual misapprehension within Indonesian scholar regarding Modernist and Post-Modernist approach and research management Key words: Conflict studies, Scientific discourse, Methodology and Conceptual problems
Politik Kekerasan (Para Jagoan) dan Dendam di Bali I Ngurah Suyawan
Antropologi Indonesia No 1 (2009): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Violent tragedy in Bali has a long history. Violence during the Dutch colonial regime, until the 1965 massacre of local political violence under the "Orde Baru" occurred. Post-Reform of 1998, the tragedy of violence re-emerged in tandem with the strengthening of indigenous authority (Pakraman Village) that forced silence during the centralized authoritarian "Orde Baru" regime. Pakraman village go hand in hand with the spirit of strengthening the cultural movement (Ajeg Bali) post Bali bombings of 2002 and 2005. Within institutions of Pakraman Village, there lies pecalangan, a traditional indigenous security forces who participates in the business of security and control of new settlers in these territories. In political violence contestation and strengthening of the culture, the local-hero who has a long history of political violence in Bali plays their vital role through the mass organizations and also joined as pecalangan. This paper tried to describe the relationship between political history of violence in Bali and the pursuit of the local-hero in it. Key words: Political violence, Ajeg Bali, Pecalangan, Pakraman Village, Local-hero
Penganekaragaman dan Penyeragaman dalam Aktivitas Nelayan Pulau Sembilan: Sebuah Penjelasan Prosesual dan Kontekstual Munsi Lampe
Antropologi Indonesia No 1 (2009): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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This article describes and explains the complexity of dynamic process of sea fishery in Pulau Sembilan since the ancient up to now. With the application of the concepts such as diverging, homogenizing, continuity, and temporal, it has been found that the complexity of dynamic process of the fishing economy has oscillated between divergence and homogeneity. The divergence refers to different kinds of fishing activities based on various fish species by different traditional catch techniques, on the other hand, homogeneity refers to the concentration of fishermen activities on one or more similar kinds of fishing activities such as catching life fish (kerapu, sunu, napoleon) and life lobster as top commodities in the period of 1990s. When the populations of the main fish species were decreased as negative impact of overexploitation since the beginning of the 2000s, there were many fishermen returning again to different kinds of fishing activities. It means that the diverging process began its era. The process of diverging and homogenizing of fishery involve cognitive systems as guide for fishermen decision making. These processes indicate persistent and temporal functions of traditional and new fishing techniques of Pulau Sembilan fishing communities. By processual and contextual explanation, it was clear that diverging and homogenizing of fishery is a continuum of its dynamic process. The processes are influenced by internal and external socio-cultural factors and the change of sea physical environment and natural resource conditions. From this explanation known that new practice of using potassium cyanide contributes significantly to the serious degradation of large part of coral reef zones in and outside of Pulau Sembilan water. Key words: Coral reef resource use, diverging and homogenizing, continuity and temporal functions.
Community Diversity and Unity in Witihama, Adonara Robert H. Barnes
Antropologi Indonesia No 74 (2004): Jurnal Antropologi Indonesia (english edition)
Publisher : Department of Anthropology

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For fourteen months in 2000-2001, I conducted a research in the District of Witihama, eastern Adonara. Witihama is a religiously mixed community, made up of Muslims and Catholics. However, both groups also practice blood sacrifice and carry out ceremonies required by adat. Muslims and Catholics are closely related by ties of marriage and descent. In the recent historical past, as well as in the ancient legendary past, the community has a remembered history of bloody warfare and murder, not linked to questions of modern religious allegiances, which provide incentives to take precautions to maintain community harmony and peace. Mindful of sectarian conflict elsewhere in Indonesia, Catholics and Muslims maintain close ties of cooperation and solidarity. On holidays like Christmas, Easter and Idul Fitri, for example, they hold community meetings to express mutual friendship. Members of the District have suffered from conflict elsewhere in Indonesia, for example during the fighting between Suku Batak and the 'Flores people' in 1999 in Batam, in the Moluccas and in the violence inDili, East Timor. Refugees from these other conflicts came and went while I was there. There have been attempts at sectarian provocation in Witihama by people from elsewhere in the past, leading to their expulsion. There was an unexplained incident in which a hand grenade exploded in Witihama killing one child and injuring two others, causing considerable consternation within the community. Rumors of plans to bomb the Catholic Church were taken seriously. Efforts to place East Timorese refugees in the Kabupaten of Flores Timur were strongly resisted on grounds of safety and local peace. Finally the national move toward regional autonomy led to Witihama becoming a separate Kecamatan and resulted in moves to turn Flores and Lembata into a separate Province.
Memories of Migration: Butonese Migrants returning to Buton after the Maluku Conflicts 1999–2002 Blair Palmer
Antropologi Indonesia No 74 (2004): Jurnal Antropologi Indonesia (english edition)
Publisher : Department of Anthropology

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People from Buton, Southeast Sulawesi, have for centuries migrated to Ambon for work, there forming one of the most prominent communities of 'pendatang' along with the Bugis. Since the beginning of the recent conflicts in Maluku, official figures indicate that over 160,000people have returned to Buton (previous population 450,000) as refugees. This paper discusses the identity of these refugees and how the term 'refugee' may be misleading. Some of the 'refugees', who often ask to be referred to as 'returned migrants', had retained strong connections with their villages in Buton while they were living in Ambon. Their integration back into Butonese society after their flight from the conflict in Ambon poses, however, a number of serious challenges, especially for those born in Ambon. Having always been called 'Butonese' in Ambon, the returned migrants are often referred to as 'Ambonese' after their return to Buton and they often find it hard to adjust to life in Buton. This paper is based on fieldwork currently being undertaken in the village of Boneoge, Buton. I will discuss some aspects of the lives of the returned migrants in Buton, including their interactions with other Butonese people, as well as some of their perspectives on their own experiences. In Buton; perspectives on their identity are thus being expressed and contested through issues such as use of local languages, dance parties, and contested land rights. Their memories of life in Ambon, and of the conflict, also play a role in their constructions of identity, and in how they respond to challenges intheir lives in Buton now. Here memory is seen as a constructive process, which is culturally influenced, structured by narratives, and adapted to a context.

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