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Jurna lAntropologi Indonesia
Published by Universitas Indonesia
ISSN : 1693167X     EISSN : 16936086     DOI : 10.7454
Core Subject : Social,
Social Sciences
ANTROPOLOGI INDONESIA was published to develop and enrich scientific discussion for scholars who put interest on socio-cultural issues in Indonesia. These journals apply peer-reviewed process in selecting high quality article. Editors welcome theoretical or research based article submission. Author’s argument doesn’t need to be in line with editors. The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; third, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia anthropology; last, the article is a critical review of anthropological reference and other ethnography books that must be published at least in the last 3 years.
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Articles 579 Documents
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Kekuasaan Politik dan Adat Para Mosalaki di Desa Nggela dan Tenda, Kabupaten Ende, Flores J. Emmed M. Prioharyono
Antropologi Indonesia Vol 33, No 3 (2012): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article discusses the relevance of applying the concepts of source of origin and system of precedence, that provide legitimacy for the Mosalaki of Lio in their construction and production as well as reproduction of power in everyday life, especially in their traditional political system. The data analyzed in this article is the result of fieldwork undertaken in the villages of Nggela and Tenda, District of Wolojita, the Regency of Ende Lio, Flores, with qualitative methods, specifically through the techniques of in-depth interviews and participant observation. The Mosalakis, as a matter of a fact, dominate the traditional political system as rulers of adat and adat land. Their practices of power are manifested mainly in ritual activities and the management of traditional land rights. The legitimated rights are transmitted through patrilineal descent, and is based upon source of origin and system of precedence, that are embeded in Lio culture. Key-words: source of origin, system of precedence, traditional political system, reproduction of power
Politik Etnisitas dalam Pemekaran Daerah Fikarwin Zuska
Antropologi Indonesia Vol 33, No 3 (2012): Antropologi Indonesia
Publisher : Department of Anthropology

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This paper deals with the regional partition which do not always take place due to the considerations as commonly stated in official explanations, and also it does not like the outcome of the scientific analysis on the interests of local elites in efforts to devide regions for seizing local power in the new regions. In addition, this paper also shows that ethnic politics is often interwined with the region partitions. The local elite politically quite often to put forward ethnicity and identity loyalties as a political resources for demanding the regional division. Ethnic identity and the usage of collective ethnic identity as a never lasting prime mover. These can be politically seen from ethnic Pakpak behaviors in encountering ethnic Batak Toba in their own territory regarding the establishment of Great Pakpak province. Key-words: Pakpak, politics of ethnicity, ethnic identity, regional partition
Pengelolaan Sumber Daya Laut Kawasan Terumbu Karang Takabonerate dan Paradigma Komunalisme Lingkungan Masyarakat Bajo Masa Lalu Munsi Lampe
Antropologi Indonesia Vol 33, No 3 (2012): Antropologi Indonesia
Publisher : Department of Anthropology

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This article aims to analyze the complexity of interactions between Bajo fishermen communities and their sea environment in the form of coral reef resource management in Takabonerate in the past time by application of the paradigm of communalism in human ecology. The question proposed is how to construct the complexity of the interaction between Bajo fishermen communities and their sea environment in the context of belief systems, and socio-economic and political institutions in the early time of their arrival in Takabonerate archipelago up to the of 1940s. The article's material are taken from field research reports in which the data/information was gained by depth interviews and observation according to the focus of study and the chosen approach. The Bajo fishermen communities under study are concentrated in the village of Rajuni Island (as the center of the old Bajo Kingdom). This analysis indicates that the management patterns of sea environment and coral reef resource use applied by Bajo fishernen communities of Takabonerate are based on models of the great Panglima Menteng institution. The management is characterized by strong collective order; the sea resource use management reflects the intersubjective relations between human societies and natural/sea environment spirits; equity of household socio-economic welfare; the constantly controlled condition of environment and the balanced natural resource use. Keywords: management of coral reef resource use, Bajo community, communalism paradigm
Puisi Lisan Masyarakat Banda Eli Ketahanan Budaya di Maluku setelah Perang Pala Timo Kaartinen
Antropologi Indonesia Vol 33, No 3 (2012): Antropologi Indonesia
Publisher : Department of Anthropology

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This article asks the question how Banda displaced from the Banda Islands due to colonization of Banda by the VOC in 1621, maintain their existence as a sustainable cultural group. Banda communities play an important role in maritime commerce in the eastern part of Indonesia at the beginning of the colonial period. They survive as one cultural group in two villages on the islands of Kei. The traditional songs of the two villages center on the sea voyage. The argument is that Banda people are mobilized by oral traditions that reveal the kinship ties of Banda people with their partners in commerce in distant lands. Key-words: oral poetry, Banda Eli Communities, cultural resistance
Tentang Kata Korupsi yang Datang Silih Berganti: Suatu Penjelasan Budaya Muhammad Nasrum
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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This paper is intended to provide an overview of anthropological perspectives on corruption as political, social, and cultural phenomenon. The author attempted that anthropological concerns on corruption was driven by a number of epistemological reasons, institutionalized and embedded in the broader context of power relations both of globally and locally. The biggest challenge for anthropology, which deals with the complexity of corruption, lies in: how to explain or interpret such phenomenon without apprehensively will be going into ethical and moral pitfalls. On the one hand anthropologists should be described corruption as an inevitable part of wider power relations at the heart of the state and the law, where in many cases are not clearly demarcated or intentionally obscured; and the other, there was a need of a reflexive anthropological understanding which traditionally always been trying to understand the rules and norms of social orders as a cultural framework.Key-words: corruption, culture, anthropologist, anthropology, power, state
Totua Ngata dan Konflik (Studi atas Posisi Totua Ngata sebagai Lembaga Adat di Kecamatan Marawola) Hendra Hendra
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Talking about tradition, it is kind of imagination of kinship in the past in an idealism positions in an orderly and harmonious level. Everyone respect each other and take position in the clan and their class respectively. The aims of this paper is to find out information about the institutions traditional role in the District Marawola to the conflict in the community. The research start with a literature study then continued with observation and interviews. This paper apply govern mentality theory that triggered by Michael Foucault. The results that found in this research that the traditional institutions began to lose its role, some of which are caused by the gap between the old and the young in the communities itself. Traditional institutions also lose their social legitimacy that seen from the shrinking role of traditional institutions, where traditional institutions only deal with traditional healing rituals, clearing land and harvesting rituals. Rules of traditional institutions such as law regulatory with sanctions are applied only in the form of oral speech in memory of the past in the absence of compliance with customary rules itself.Key-words: Customs, Totua Ngata, Governmentality, Conflict
Sekerei Mentawai: Keseharian dan Tradisi Pengetahuan Lokal yang Digerus oleh Zaman Lucky Zamzami
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Based on data from fieldwork in Mentawai, this article discusses the researcher’s interest in traditional medicine actors among the Mentawai people, namely Sekerei. The appeal of a Sekerei is realized through their modest daily lives, despite the effect these days of power from outside and modernity, that has so heavily eroded the local knowledge available. Sekerei are diminishing numbers, and medicinal herb findings are diminishing annually, showing that traditional healers have been split into two parts, namely fixed synergized with traditional natural life, or becoming a very important part in the globalization that is gripping the power of a Sekerei.Key-words: Sekerei, Indigeneus Knowledge, Medicine Herbs
Kebangkitan Identitas Orang Bajo di Kepulauan Wakatobi Tasrifin Tahara
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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This article is the research on Bajonese life in Wakatobi regency of the Southeast Sulawesi Province as a community with a maritime history and culture as part of their life. In the interactional process with other communities in its surroundings in Wakatobi, The Bajonese are often stereotyped as pirates, stupid, and with physical characteristics that are different from other communities. In fact, for so long they have been neglected from the process of development implemented by either the central government or the regency government. As a marginal ethnic group, the Bajonese develop their own awareness to do morenients to negotiate at local political elements (bupati election=pilkada) and formed the “kekar Bajo” organization, and appointing Ir Abdul Manan, MSc as president of this organization, and identifying all Bajonese as members without regard to state borders.Key-words: Bajonese and Identity
Marapu: Konstruksi Identitas Budaya Orang Sumba, NTT Purwadi Soeriadiredja
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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This article examines how the people of Sumba construct their cultural identity associated with their religiosity in the face of discriminatory processed around them. The Sumbanese with their Marapu religion are discriminated againts because of the cultural identity attached to it, but due to their negative image. Discriminatory categories with all the attributes and roles attached to ithemare not natural constructs, but a history and representation.The cultural identity of the Sumbanese is the result of the interaction between the forces from the "outside" and the practices of their daily life. Marapu is a religion that serve as is the cultural identity of the Sumbanese, and becomes the basis of guidelines or values that organize their lives. Even for the people who do not following the Marapu religion. For them the Marapu is limited to the customs of ancestors only, and not as a faith they profess. For some of the Sumbanese, switching religion are a compromise, which is one form of "cultural protection strategy" that can reduce fear and aggression that arise between the individuals and society. The nature of this compromise culture is activated through the traditional institutions that always put through deliberation and uphold the concepts of togetherness and solidarity.Key words: Marapu, construction, cultural identity, discrimination
‘Memanusiakan Manusia’ dalam Lingkungan yang Tangguh: Mengapa ‘Jauh Panggang dari Api’? Yunita T Winarto
Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

It is a reality that our environment has become degraded due to various human activities without any concerns for the long-term sustainable implication on both nature and the people who have for generations developed social-cultural institutions to protect their environment in a sustainable manner. The problems have been more severe due to the alienation of local people in their own habitat and the replacement of their roles by those who have power and authority in introducing various kinds of development programmes. There have been no linkages between the physical and natural processes as the consequences of those programmes with people’s empirical knowledge. It is now high time to “humanize people” again in their own environment. An interdisciplinary approach is indeed necessary. Anthropology can play a significant role in providing the “knot” in the network of science-technology-policy on the one hand, and people’s lives on the other hand. Trans-disciplinary research and collaboration with local people have to be developed further. Anthropologists can be the “cultural translators” for various parties who have different objectives, knowledge, perspectives, and strategies in resource management. This inauguration paper addresses this issue by exemplifying the problems faced by farmers in Indonesia who have been alienated in their own lands since the onset of the Green Revolution in food crop production and how an anthropologist can contribute to the return of farmers’ dignity and creativity.Key-words: farmers’ alienation, humanizing people, inter- and trans-disciplinary collaboration, cultural mediator and translator, Science Field Shop

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