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Al-Amwal : Journal of Islamic Economic Law
Published by Institut Agama Islam Negeri Palopo
ISSN : 25410105     EISSN : 25413910     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Other
Al-Amwal, p-2541-0105, e-2541-3910, Journal of Islamic economic law is peer-reviewed journal published by The Faculty of Syariah, Institut Agama Islam Negeri Palopo. Al Amwal focus on the research of Islamic Economic Law. The journal is issued twice a year on March and September. The aims of the journal is to explore and develop economics related to Islamic Law.
Arjuna Subject : -
Articles 201 Documents
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Islamic Philanthropy and Sharia Compliance: Family Empowerment at Yayasan Baitul Māl (YBM BRILiaN) Yogyakarta, Indonesia Ahmad Syawal; Sedya Santosa; Musdalifa
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.9531

Abstract

Purpose-This study aims to: (1) analyze how YBM BRILiaN RO Yogyakarta designs and implements its Family Strengthening Program as a model of Islamic philanthropic intervention; (2) evaluate its compliance with fiqh muamalah principles and Indonesian zakat law (Law No. 23 of 2011); and (3) identify the institutional challenges in its execution. Method-This study employs a qualitative case study design with a retrospective institutional perspective. To methodology integrates: (1) a legislative approach analysing Law No. 23/2011, Government Regulation No. 14/2014, and DSN-MUI fatwas on productive zakat; and (2) a conceptual normative-juridical approach employing maqashid al-shariah and fiqh muamalah to evaluate program compliance. Data were collected via structured interview with the program supervisor and the institution's official documentation video, analyzed through thematic categorization combined with normative-juridical analysis. Result-The Islamic philanthropy program operates on a three-year cycle: spiritual, educational, and health coaching (Year 1); economic empowerment via MIGP (Year 2); and independence with social contributions (Year 3), achieving the mustahik-to-muzakki transformation evidenced by voluntary infak, sedekah, and zakat contributions among Year 3 beneficiaries Key institutional challenges identified include beneficiary impatience during Year 1 and transactional participation patterns that require structural and motivational responses. Normative-juridical analysis further confirms: the MIGP capital constitutes hibah (unconditional grant) as the akad that operationalises the tamlik principle, compliant with Article 27 of Law No. 23/2011; recipients are correctly classified as asnaf al-fuqarā' and al-masākīn per QS. Al-Taubah: 60; and the three-year cycle holistically realises all five maqashid al-shariah objectives at the household level. Implication-This study provides theoretical and juridical contributions to Islamic philanthropy literature, offering a legally validated and replicable model for sharia-compliant family empowerment in Indonesia. Practical implications recommend stronger sharia governance mechanisms: formal written hibah documentation, consistent asnaf verification, and transparent fund disbursement.
Resource-Based View (RBV) Analysis of Amil as Strategic Resource for Digital Zakat Management (Case Study at BAZNAS in Palu City) Aisyah Alkaf; Ahmad Arief; Desy Kristiane
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.9411

Abstract

Purpose  – This study investigates the practices and obstacles of digital zakat management at BAZNAS in Palu City, emphasizing effectiveness and efficiency in alignment with Article 3 (a) of Law Number 23 of 2011 about Zakat Management. Significant issues include insufficient digital literacy among the populace and a scarcity of human resources, notwithstanding the presence of technology. This study aims to delineate digital zakat practices and evaluate the competencies of amil as strategic assets through the Resource-Based View (RBV) viewpoint, employing the VRIO framework to actualize zakat digitization in alignment with sharia objectives and promote sustained excellence. Method  –  This qualitative research with a case study design involved 4 key informants namely the Head, Deputy Head III, Treasurer and IT staff of BAZNAS Palu City. Data was collected from semi-structured interviews, observations and documents analyzed based on the VRIO model. Result  – Despite an official website and the BAZNAS Management Information System (SIMBA), low community digital literacy and poor technology innovation due to a focus on current methods have limited BAZNAS Palu City's digital zakat impact. VRIO shows that Amil has some beneficial organizational traits, but few are substantial. Zakat digitization is challenging for muzkki and mustahik due to scarcity and immutability. Effective zakat administration requires strategic changes. According to the study, BAZNAS and other zakat agencies must improve amil's digital expertise and human resources to legally reform zakat. Implication  –  In practical terms, the result emphasizes the importance of BAZNAS and other zakat institutions strengthening the capabilities and contribute of amil by improving digital literacy and developing human resources so that the digital transformation of zakat can take place sustainably in accordance with applicable laws.
A Professional Service Contract Without Early Ujrah: Fasid Ijarah and Ujrat al-Mitsl Ichsanur Rizqi; Lathif Hanafir Rifqi; Amir Tajrid
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.8932

Abstract

Purpose/Objectives – This study aims to analyze the legal position of professional service contracts without ujrah provisions at the beginning of the agreement from the perspective of sharia economic law, examine its classification as ijarah fasid and for, andte a contract reconstruction model in accordance with sharia principles and contemporary professional practices. Method – This study uses a qualitative approach with normative-juridical and socio-legal methods. Data were obtained through a study of classical and contemporary Ujrat al-Mitsl literature, an analysis of fatwas and legal documents, and a study of professional service contract practices. The analysis was carried out in a descriptive-analytical and interpretive manner. Result – The results of the study show that professional service contracts without ujrah are not necessarily canceled at first, but are classified as ijarah fasid because of the element of jahālah which has the potential to cause gharar. This study found that Ujrat al-Mitsl functions as a corrective instrument that determines rewards based on standards of market fairness and professional practice. In addition, a contract reconstruction model that integrates deferred ujrah, ujrah range, transparent calculation formula, and Ujrat al-Mitsl as a backup mechanism has been proven to be able to increase contractual certainty and fairness. Implication –This study emphasizes the flexibility of fiqh muamalah in responding to the dynamics of modern professional services and offers a more transparent, fair, and dispute-oriented framework in accordance with the sharia maqashid.
Conceptual Framework of Digital Amanah: Blockchain as Trust Infrastructure and Stablecoin as Value Instrument in Islamic Economics : a Systematic Literature Review Ahmad Nouruzzaman; Akbar Sabami; Humaidi; Abd. Kadir Arno; Muh. Yusril Mantovani; Ahmad Syawal Senong Pakata
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.10058

Abstract

Purpose – This article develops a conceptual framework of digital amanah for Islamic digital economics by examining how trust should be institutionalized across the normative, infrastructural, and instrumental layers of digital economic systems. It specifically analyzes how amanah functions as an ethical-institutional principle, how blockchain can be positioned as a trust infrastructure, and how stablecoins can be evaluated as instruments of value protection within Islamic economics. Method – This study employs a systematic literature review reported in line with PRISMA 2020 and supported by PRISMA-S. The review draws on 50 peer-reviewed journal articles published between January 2015 and March 2026, identified through searches in Scopus, Web of Science Core Collection, and Dimensions, and synthesized through qualitative thematic analysis. Result – The review shows three main findings. First, amanah in Islamic economics should be understood not merely as an individual moral quality, but as an ethical-institutional principle requiring transparency, accountability, stakeholder protection, and the safeguarding of value and rights. Second, blockchain can function as an infrastructure of digital amanah only when its traceability, verifiability, and auditability are supported by credible governance and effective oversight. Third, stablecoins can be regarded as digital instruments of amanah only when they preserve value substantively through transparent reserves, clear redemption rights, and governance arrangements that protect users from excessive uncertainty and institutional failure. The article further formulates theoretical propositions explaining the conditional relationship between amanah, blockchain governance, stablecoin reserve credibility, and Islamic economic legitimacy. Implication – The findings suggest that Islamic digital finance should be evaluated not only in terms of permissibility or technical utility, but also in terms of how digital systems protect value, rights, and public trust under accountable governance.
Reversal of the Burden of Proof in Money Laundering: A Legal Economic and Business Ethics Perspective Agustinus Purnomo Hadi; Arizon Mega Jaya; Aristama Mega Jaya
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.10354

Abstract

Background: Money laundering originating from corruption has become a serious issue that not only affects law enforcement but also undermines economic stability and business integrity. The practice distorts market mechanisms, creates unfair competition, and contradicts ethical principles in both conventional and Islamic economic systems. Objective: This study aims to analyze the application of the reversal of the burden of proof in money laundering crimes derived from corruption, as well as to examine its role from the perspective of legal economics and business ethics, including Islamic business ethics. Method: This research employs a normative juridical method with statutory and conceptual approaches. Legal materials are collected through literature studies, including legislation, academic journals, and relevant legal doctrines, and are analyzed using qualitative legal interpretation. Results: The findings indicate that the reversal of the burden of proof is an effective legal mechanism in uncovering illicit assets and supporting law enforcement in money laundering cases. From a legal economic perspective, this mechanism contributes to reducing information asymmetry, enhancing transparency, and preventing market distortions. From a business ethics perspective, it promotes accountability and discourages unethical financial behavior. Furthermore, in the framework of Islamic business ethics, money laundering is inconsistent with principles such as honesty (ṣidq), trustworthiness (amānah), and justice (‘adl), thereby justifying stronger legal enforcement. Contribution: This study contributes by integrating criminal law analysis with legal economic and ethical perspectives, particularly Islamic business ethics, thus offering a more comprehensive approach to combating money laundering and strengthening ethical economic systems.
Implementation of Compensation for Defective Goods in Khiyar Cases at Roworejo Market, Indonesia Adnan Daffa Syahdilla; Nurnazli; Ahmad Sukandi
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.10166

Abstract

Purpose – This study examines the implementation of compensation for defective goods in clothing transactions at Roworejo Market. Specifically, it focuses on the seller's liability for defective goods and evaluates its principles and consistency within Islamic economic law, particularly regarding the concept of khiyar. Method – This research employs a descriptive qualitative approach using field observations, interviews with clothing vendors at Roworejo Market, documentation, and literature review on Islamic economic law and khiyār principles. Result – The study finds that unclear return and take-home policies for clothing goods often trigger disputes over defective products and weaken the seller’s position in transactions. From the perspective of Islamic economic law, such practices contain elements of gharar and ḍarar, indicating that the implementation of khiyār has not been carried out optimally. In addition, the absence of standardized agreements among sellers has resulted in weak legal certainty and inconsistent compensation practices. Implication – This study could be valuable to traders, customers and local authorities to develop a fairer and more transparent market transaction process based on the Islamic economic law. The research underlines the necessity to standardize the agreements and compensation procedures according to the principles of khiyār to limit the occurrence of disputes in traditional market transactions. Compensation systems and khiyār-based arrangements can help support honesty and social cohesion in traditional market groups.
Studi Normatif Ekonomi Syariah: Dari Perintah Al-Qur’an hingga Hukum Normatif—Rekontruksi Sejarah Larangan Riba dalam QS. Al-Baqarah 278–279 dan Implikasinya bagi Penguatan Tata Kelola Keuangan Syariah di Indonesia Juli Daniati Lestari; Mujibu Da'wat
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 1 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i1.9883

Abstract

Purpose - This article reconstructs the legal rationale (ratio legis) of the Qur’anic prohibition of riba in QS. al-Baqarah (2): 278–279 by integrating historical reconstruction of asbāb al-nuzul, classical Qur’anic interpretation, and contemporary Islamic economic law analysis. The study aims to (i) identify the anti-ẓulm (anti-injustice) foundation underlying the prohibition of ribā, (ii) examine its translation into Indonesia’s positive legal framework and sharia governance architecture, and (iii) evaluate contemporary compliance challenges, particularly in consumptive murabaḥah financing and digital Islamic finance. Method - This research employs doctrinal (normative) legal research using historical, conceptual, and statute approaches. The historical analysis examines classical asbab al-nuzul narratives from al-Wahidi and al-Suyuti and interpretations of QS. al-Baqarah (2): 278–279 in major tafsir works, including al-Tabari, Ibn Kathir, al-Qurtubi, al-Razi, and al-Jassas. The conceptual approach analyses riba, zulm, maqasid al-shari'ah, sadd al-dhara'i', al-ghunm bi al-ghurm, and the substance-over-form approach. The statute approach examines Law No. 4 of 2023 concerning Financial Sector Development and Strengthening (P2SK), POJK No. 2/2024, POJK No. 25/2024, and relevant DSN–MUI fatwas. Result - The findings demonstrate that QS. al-Baqarah (2): 278–279 should not be understood merely as a prohibition of additional monetary gain, but as a normative correction against exploitative financial structures. The phrase “la tazlimuna wa la tuzlamun” reflects the central objective of preventing injustice, unilateral risk transfer, and economic domination in creditor–debtor relations. The study further finds a normative gap between this anti-zulm principle and contemporary sharia finance practices, particularly where formal contractual compliance may coexist with economic effects resembling interest-based transactions. Consumptive murabahah structures and digital financing mechanisms involving fees, penalties, and information asymmetry represent critical areas requiring substantive compliance assessment. Implication - This study proposes an Anti-Zulm Compliance Framework as an operational model for strengthening sharia governance in Indonesia. The framework emphasizes measurable substance testing through risk-based sharia audits, transparency of financing costs, fair risk allocation, prevention of sharia arbitrage, and corrective governance mechanisms. The findings suggest that Islamic financial regulation should move beyond formal contract validation toward a substantive compliance approach that aligns financial practices with the maqasid-oriented objective of justice and protection of wealth (hifz al-mal).
Optimizing the Management of Cash Waqf at the Indonesian Waqf Board: A Normative Analysis Of Islamic Law and Law No. 41 Of 2004 Yogisa Prastika Putri; Muttaqin Choiri; Ahmad Musadad
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 2 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i2.9296

Abstract

Purpose  –  This study aims to analyze the optimization of cash waqf management at the Indonesian Waqf Board (BWI) through the perspective of Islamic law and Law Number 41 of 2004 concerning Waqf. The study focuses on assessing the effectiveness of cash waqf management and its conformity with both sharia principles and the national legal framework. Method –  This  research employs a normative-empirical legal approach. Normative data were obtained from Islamic legal sources, DSN-MUI Fatwa No. 2 of 2002, Law No. 41 of 2004, and Government Regulation No. 42 of 2006, while empirical data were collected through interviews, observations, and documentation at the Surabaya Representative Office of the Indonesian Waqf Board. The data were analyzed qualitatively using a descriptive-analytical method. Result – Empirical findings indicate that BWI Surabaya has implemented structured cash waqf collection and management programs, including community-based waqf initiatives and investment through sukuk instruments. However, several challenges remain, including limited nazhir capacity, low public literacy, weak institutional coordination, and limited innovation in productive waqf development. From the perspective of Islamic law, the management of cash waqf is consistent with the principles of maqāṣid al-sharī‘ah, particularly in preserving wealth and promoting public welfare. From the perspective of positive law, the implementation of cash waqf has complied with the provisions of Law No. 41 of 2004 and Government Regulation No. 42 of 2006 concerning waqf governance and management. Implication – Although cash waqf management at BWI is generally consistent with Islamic law principles and the provisions of Law No. 41 of 2004, its optimization requires strengthening institutional governance, improving nazhir professionalism, enhancing public literacy, and expanding digital-based innovation. These measures are essential to increase the effectiveness, accountability, and socio-economic contribution of cash waqf as a sustainable Islamic social finance instrument.
Maqashid Sharia Assessment of Gold Installment Financing Among Bank Syariah Indonesia (BSI) Customer’s Rahmawati; Mustaming; Takdir; Darmawati Hanafi; San Syafakillah
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 2 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i2.9763

Abstract

Purpose  – This research aims to examine the customers’ perceptions of gold installment financing service at BSI Palopo by using an ethical framework of maqāṣid al-sharī‘ah, which apply in Islamic banking. The study also provides a legal analysis of the contractual structure (akad), ownership issues (milk), and Shariah compliance concerning gharar, riba, and risk, as required by the journal's focus. The study has discussed on how the Islamic higher objectives of wealth and customer purification, Sharia compliance are met through gold installment financing. Method – The approach used was qualitative descriptive with customers of Bank Syariah Indonesia (BSI) using the Cicil Emas financing product as participants, Data were collected trough semi- structured interview and nd transcribed verbatimThe analysis was informed by the five maqāṣid categories namely, protection of religion, well-being, intellect, wealth and posterity Result – It is found that in general customers consider gold installment financing as religiously acceptable modus operandi which help them to stay away from riba through fixed price item and offer financial stability by manageable installments. Ḥifẓ al-māl appeared as the strictest mqaasid-based output regarding gold, considered a safe investment over the long term, allowing disciplined savings and future-oriented projects. But with low knowledge of contract instruments and fear of delayed ownership, ethical issues arise in terms of transparency and potential ambiguity.These results indicate that gold installment financing is a major product innovation in maqāṣid-based IF and call for greater customer education, improved disclosure standards, and welfare-focused product governance. Implication – This study suggests that gold installment financing is congruent with maqāṣid al-sharī‘ah, especially wealth protection and prevention of riba. Nonetheless, partial customer awareness emphasizes the importance of financial literacy, transparent disclosure and robust maqāṣid-based
Shariah-Based Carbon Credit Transactions: A Regulatory Analysis Within Islamic Economic Law In Indonesia Arianti Wulan; Amir Tajrid
Al-Amwal : Journal of Islamic Economic Law Vol. 11 No. 2 (2026): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v11i2.10654

Abstract

Purpose  – The carbon market's development for net-zero emissions needs a regulatory framework that guarantees environmental integrity, legal certainty, and market accountability. Indonesia established in carbon market governance with the Economic Value of Carbon (NEK) policy and operates carbon trading through IDXCarbon. Currently, there are no regulations governing Sharia-based carbon credit transactions. This gap is increasingly relevant due to the growth of Sharia economic practices, including trading carbon units from waqf forests managed by the Indonesian Waqf Board (BWI), the Digital Carbon Tracking service from Bank Syariah Indonesia (BSI), and opportunities for Sharia financial institutions in carbon trading. Method –  This study employs a normative-doctrinal legal approach, utilizing regulatory mapping, regulatory gap analysis, and Sharia compliance assessment to examine carbon market regulations and the principles of Sharia economic law. Result – Research shows that carbon market regulations in Indonesia have established technical and institutional governance frameworks but have not yet accommodated the needs of Sharia-compliant transactions. Regulatory gaps include the legal status of carbon units as objects of contracts, Sharia screening, Sharia governance, the integrity of Measurement, Reporting, and Verification (MRV), information disclosure, and institutional coordination, which could potentially lead to legal uncertainty and Sharia compliance risks. Implication – This study proposes Minimum Regulatory Standards (MRS) along with an institutional implementation roadmap as a regulatory blueprint through coordination among the Ministry of Environment and Forestry (KLHK), the Financial Services Authority (OJK), the Sharia Council of Indonesia (DSN-MUI), the Indonesian Sharia Board (BWI), and IDXCarbon to establish an integrated Sharia regulatory layer within the national carbon market governance framework.

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