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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 26154668     EISSN : 25797050     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 136 Documents
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TOWARDS DERADICALIZATION OF INDONESIAN COMMUNITIES: THE NEED FOR A BALANCED EDUCATION SYSTEM BETWEEN RELIGION AND THE STATE IN SEVERAL ISLAMIC BOARDING SCHOOLS IN SOUTH KALIMANTAN Dyah Indraswati; Anwar Hafidzi; Najla Amaly
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3835

Abstract

Kajian ini membahas tentang potensi pesantren dalam deradikalisasi masyarakat Indonesia melaluisistem pendidikan yang seimbang antara agama dan negara. Meski Pondok Pesantren merupakantempat menuntut ilmu agama Islam, bukan berarti tidak lepas dari paham-paham ekstrim yangterkadang mengatasnamakan agama. Penelitian ini bertujuan untuk menganalisis pengaruh dansistem pendidikan di beberapa pesantren untuk mencegah radikalisme bagi siswa di tingkat SMA diIndonesia. Metode yang digunakan dalam penelitian ini adalah studi lapangan dengan pendekatankualitatif menggunakan purposive sampling di pesantren yang memiliki kurikulum salafiah danmodern. Pengumpulan data dilakukan melalui observasi. Analisis dilakukan dengan mengumpulkan,menyajikan, mereduksi, dan menarik kesimpulan. Hasil penelitian ini membuktikan bahwa sistempendidikan dan peran kiai berdampak positif dalam menangkal radikalisme agama dengan memadukanpendidikan Islam dan negara. Penelitian ini mengimplikasikan bahwa sistem manajemen di pondokpesantren dapat menjalin kemitraan yang intensif dengan pemerintah dalam berbagai aspek politik,budaya, dan ekonomi. Harus dikesampingkan bahwa pesantren termasuk dalam pendidikan yangterkadang dipinggirkan oleh pemerintah karena terkadang dianggap inklusif. Oleh karena itu, segalaupaya untuk mengatasi masalah paham radikal atas nama agama tidak mungkin mencapai hasil yangsignifikan, kecuali ada sistem pendidikan yang kohesif antara lembaga dan pemerintah.
GERAKAN SOSIAL KEWIRAUSAHAAN BERBASIS KOMUNITAS DESA OLEH IBEKA Cantika Swasti; Sutriyono Sutriyono
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3849

Abstract

Electricity energy in the future, because it is realized that fossil energy will sooner or later be depleted and will be eliminated by humans, besides that its reserves are depleting and the impact of carbon emissions resulting from combustion systems produced by motorized vehicles and industry has become a central issue for the global community. In fact, the government is also encouraging the creation of renewable energy and launching the acceleration of electric vehicles. So that electricity can be said as energy that will be consumed by mankind in the future, leaving energy that has a negative impact on the environment and health. Thus, the community's efforts to create cheap and affordable electrical energy for the community, villages need support and appreciation from both the government and entrepreneurs, as has been done by IBEKA. Institute of Business and People's Economics (IBEKA). This IBEKA has a mission to develop renewable energy which is beneficial for community independence in the socio-economic and environmental aspects. His research aims to analyze the entrepreneurial process based on rural communities, considering that most of Indonesia's population resides in rural areas. The potential of rural areas is enormous to be developed well economically, culturally, socially and politically. The theoretical approach used to analyze the process of social entrepreneurship is based on the Business Canvas Model (CMB). This study uses a qualitative descriptive methodology. The result of this research is that IBEKA has succeeded in developing a hybrid social enterprise model that combines social and business.
ULAMA PEREMPUAN INDONESIA: RESISTENSI TERHADAP KONSTRUKSI SOSIAL PATRIARKI Muhammad Chabibi
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3841

Abstract

This paper aims to explain the position and role of Indonesian Women's Ulama in responding to the socialproblems of women in the patriarchal culture of Ulamā’ which is dominated by male Ulamā’ in Indonesia. UsingPeter L.Berger and Luckmann's (1966) social construction theory, this paper seeks to explore the capacity ofIndonesian Women’s Ulama in solving socio-religious problems, especially in the field of female law and socialissues in Indonesia. Law-making in Indonesia cannot be separated from the patriarchal construction built bythe intellectual hegemony of male Ulamā’ (Islamic scholars) and the existence of social inequality betweenmen and women in the dominance of social interpretations which results in the dominance of masculinity inthe public sector. This paper uses qualitative research methods with data collection techniques in the form ofobservation and documentation. The conclusions of this paper are 1) the intellectual ahistorism of women sociallyconstructed through verbalization, visualization, and adaptation in the socio-cultural scientific tradition; 2) thecultural backwardness experienced by women when men step forward in their socio-cultural intellect in thepublic sector such as law, education, politics and economics.
KOLABORASI AKTOR PADA PENANGANAN KEKERASAN TERHADAP PEREMPUAN DI KABUPATEN ACEH TAMIANG Jayanti Sari; Neni Sriwahyuni; Susniwati Susniwati
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3836

Abstract

Women are still afraid to voice the violence that happened to them and choose to remain silent.Violence against women also occurred in Aceh Tamiang District with various forms of violenceexperienced by them. The purpose of this study is to analyze violence against women in Aceh TamiangDistrict. The research method used is qualitative with purposive selection of informants and datacollection techniques through observation, interviews, and documentation. The results of the studyfound that the communication built by the Village Community Empowerment Service, Women’sEmpowerment and Family Planning was still lacking. Added value is public value, which is the resultof efficiency, democracy in institutions, and collaboration processes. There is a deliberation processwhich is a collaboration that forms mutual learning, building communities and employing interactive.In addition, it was found the importance of academic involvement in providing opportunities forwomen victims of violence to continue their education to a higher level.
COLLABORATIVE GOVERNANCE DALAM OPTIMALISASI PELAKSANAAN KEBIJAKAN PEMBELAJARAN DARING DI MASA PANDEMI COVID-19 Retno Sunu Astuti; Taufik Taufik
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3850

Abstract

The Covid-19 pandemic has changed the world's learning system, from face-to-face to online (online). The transition of this system is a challenge that must be faced by education providers. This study aims to map the challenges faced in online learning, and analyze the use of a collaborative approach to deal with them. This research uses a qualitative descriptive approach, by utilizing literature and articles that are traced through literature studies. The results of the study found three challenges faced in online learning, namely: technology, socio-economics, and digital competence. There are five stakeholders in online learning collaboration during the COVID-19 pandemic, namely the government, the private sector, NGOs, universities, and the mass media. These stakeholders have their respective roles according to their capacities. Collaboration can work well by directly involving stakeholders in decision making, built through intensive communication between stakeholders in delivering creative and innovative ideas to solve online learning problems.
POLA HARMONI SOSIAL MASYARAKAT MATARAMAN DI KOTA KEDIRI Taufik Alamin
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3842

Abstract

Since the days of the kingdom, the Kediri area has been inhabited by people from various ethnic groups, languages, religions, and beliefs. It also includes many places of worship such as mosques, churches, pagodas, temples, studios and Islamic boarding schools. The existence of these places of worship not only shows the level of plurality and tolerance of its citizens, this process also occurs over a long period of time. This study aims to reveal more deeply about the model of social integration carried out by the people of Kediri in the midst of dynamics and changes that continue to occur.This research was conducted using a qualitative method, using a case study approach in Kediri. Data was collected by using observation and interview methods and using relevant document sources. From these data, analysis and interpretation of the selected data is then carried out, to then draw a conclusion. Furthermore, the writing and construction of research results are carried out.The results of this study indicate that social integration in the Kediri community has been created in three forms of community social life, namely in the fields of slametan rituals, traditional arts and inter-religious relations. The three forms turned out to be able to become a binder for other social systems, even bridging interactions between actors and uniting them in a shared social system. The social integration model used in building social harmony is the proceduralist model and the assimilationist model. 
PERTAHANAN NEGARA, REALITAS SOSIAL KEAGAMAAN, DAN ANCAMAN NONMILITER DI YOGYAKARTA* Edy Santosa; Moh Soehadha; Heri Supriyanto
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3837

Abstract

The concept and strategy of national security of Indonesia includes the resilience of all areas of thecountry against military and non-military threats. From a sociological perspective, non-militarythreats exist in a dynamic social and environmental world and are constantly changing in form.Non-military threats have a broader dimension, including ideological, social, economic, cultural,political, information technology and public safety. Various facts about regional conditions andsocio-religious dynamics in the Special Region of Yogyakarta are indicators that show a source ofproblems as a potential non-military threat. The article from the field research using the followingqualitative method contains an interpretive description of various non-military threats frominternal conditions, as well as external influences. Internal conditions are caused by the Yogyakartaregion which is directly adjacent to the Indian Ocean, the ring of fire area, and the city of studyand tourism destinations. As for the external conditions for non-military threats, among others,due to the influence of globalization, geopololitical conditions, ideological flows such as radicalismand massive caiptalization from outside Indonesia. There are three forms of non-military threatsin Yogyakarta that urgently need a strategy to respond and resolve them. The three non-militarytherats are religious radicalism, narcotics and illegal drugs, as well as the negative impact of virtualculture; such as the rise of hate and hoaxes that can damage unity, because it causes discord of thenation.
DINAMIKA PENGELOLAAN ZAKAT DI KANTOR KEMENTERIAN AGAMA KABUPATEN DEMAK Salma Munawwaroh; Nura Fajria
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3851

Abstract

Indonesia as a country with the largest number of Muslims has tremendous potential in alleviating poverty, namely through zakat, but this potential has not been realized in achieving this goal. The Ministry of Religion as an institution that has the main task and function as zakat management should have best practice in zakat management. This study aims to identify the management of zakat in the Office of the Ministry of Religion of Demak Regency. The results of this study reveal that zakat in the Ministry of Religion of Demak Regency is not optimal for Amil or zakat managers because the management is not arranged ex-officio. Management still uses the old way, which is just distributing zakat without thinking about contemporary zakat management. The management of zakat at the Office of the Ministry of Religion of Demak Regency does not have supervision and transparency for muzakki. The researcher's recommendation is that ex-officio restructuring of amil is needed, and it is necessary to form a discussion group forum as an effort to equip amil's understanding of contemporary zakat management. And a monitoring system is needed for the management of zakat and the need for data transparency so that Muzakki's trust in Amil is createdIndonesia as a country with the largest number of Muslims has tremendous potential in alleviating poverty, namely through zakat, but this potential has not been realized in achieving this goal. The Ministry of Religion as an institution that has the main task and function as zakat management should have best practice in zakat management. This study aims to identify the management of zakat in the Office of the Ministry of Religion of Demak Regency. The results of this study reveal that zakat in the Ministry of Religion of Demak Regency is not optimal for Amil or zakat managers because the management is not arranged ex-officio. Management still uses the old way, which is justdistributing zakat without thinking about contemporary zakat management. The management of zakat at the Office of the Ministry of Religion of Demak Regency does not have supervision and transparency for muzakki. The researcher's recommendation is that ex-officio restructuring of amil is needed, and it is necessary to form a discussion group forum as an effort to equip amil's understanding of contemporary zakat management. And a monitoring system is needed for the management of zakat and the need for data transparency so that Muzakki's trust in Amil is createdKeyword: Management, Zakat, Ministry of Religious Affairs
PERSEPSI MASYARAKAT TENTANG KIPRAH KIAI DALAM KANCAH POLITIK Heri Fadli Wahyudi
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3843

Abstract

The legitimacy authority of kiai’s diversity it’s nothing for the Indonesian muslim communities. even for some people, the figure of kiai gets the title as a holy person, wise along with other attributes that are embedded to the kiai. Whereas lately, the picture of politics continues to be torn apart and degenerates so that you are in an uncomfortable zone, thas is a negative view of dirty world. So is there a synergistic meeting point betwen these two poles ? so that both of them can be in tune to become a single. This study aims to determine the publics of kiai, by using the type field qualitative reasearch when  the reasearcher conducts reseacrh in the Somber Bentong hamlet, Karang Cempaka Village, Bluto District, Sumenep regency. to get understanding description, public percepstion and dakwah from political kiai. The techniques used in this research are observation, interview and documentation which are then analyzed by data reduction, data presentation and data verification. The conclusion of this study is that the term kiai undergoes a transformation of function that is only intended for a person with religious understanding who is considered capable. While public perception of kiai figures involved in politics practically does not result in a shift in community compliance. As well as the public's view of da'wah kiai politics remains in the optimistic space of healthy and clean politics.
GELIAT POLITIK ISLAM LOKAL DI INDONESIA TAHUN 1998-2021 (STUDI POLITIK ISLAM DAERAH KEDIRI, ACEH DAN SUMENEP) Ratih Himamatul Azizah T
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3838

Abstract

This article examines Islamic political governance in Indonesia. Islamic political revival began in thereform era. Reform era provides democratic space for national political parties and local politicalparties in exploring democracy in the regions. Islamic politics in the region has different forms incarrying it out and does not lose the side of locality because it is in accordance with the socio-culturalconditions of the local community. Islamic politics in kediri by adjusting the socio-cultural conditionthe people tidak kagetan so that the form of Islamic politics kediri is an tolerant. Politics Islamic insumenep etnic islam politics with the philosophy “bhuppa’, bhabu’, guru, rato” the from of leadershiprespect the kiai as a teacher and rules. Islamic politics in aceh with characteristics maintains Islamicpolitics in accordance with Allah provisions.

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