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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Search results for , issue "Vol 18, No 2 (2019)" : 14 Documents clear
PENAFSIRAN SAB’ SAMAWAT DALAM KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU KATSIR (KAJIAN INTERTEKSTUALITAS JULIA CRISTEVA) FATMAWATI, FATIMAH
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3196

Abstract

This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur?an Al-Azim. When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his  interpretation has a correlation with previous texts. Related interpretations contained in the Al-Jami 'Li Ahkam al-Qur'an by Qurthubi, Jami' al bayan an ta'wil ay al-Quran by Thabari , and Ibn Mas'ud's exegesis. Furthermore, Al-Qur'an's Al-Azim's work, as a phenotext, has a lot of similarity with The Book of Enoch, as its genotext. The similarity is found in three points. First, the sky consists of seven layers, some of which are above the others. Second, every sky inhabit by the angels. Third, the angels in first sky give an honour to second sky habitant, the angels in second sky give an honour to third sky habitant, and so on. So, this paper attest Kristeva's theory that there is no independent text, one text with another is always related. And the other hand, this paper prove al-Quran as a cultural product, muntaj as-Saqafi.
REKONSTRUKSI KONSEP JILBAB PERSPEKTIF MUHAMMAD SYAHRUR (TELAAH TERHADAP Q.S. AN-NUR [24]: 31 DAN AL-AHZAB [33]: 59) KHIKMATIAR, AZKIYA
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3204

Abstract

Syahrur is a contemporary Muslim scholar who offers an innovative theory in Islamic law that is the theory of limits (hudud) which is divided into two namely the maximum limit (hadd al-A'la) and the minimum limit (hadd al-Adna). This paper will answer about how Muhammad Syahrur interprets the veil in Q.S. an-Nur [24]: 31 and al-Ahzab [33]: 59 by using his boundary theory. The results of the study of the two verses are on the minimum limit (hadd al-Adna) generally accepted is to cover the upper region (al-juyub al-ulwiyah), namely the area of the breast, under the armpit, and close the lower intimate area (al -juyub as-sufliyyah). While the maximum limit (hadd al-A'la) generally applicable is the part included in the category of al-juy?b, whether al-juyub al-'ulwiyyah or al-juy?b as-sufliyyah ie the whole body of women except the face and both palms.
TEKSTUALITAS VIS-À-VIS KONTEKSTUALITAS (STUDI KRITIS PENAFSIRAN AYAT-AYAT POLITIK MUHAMMAD ASAD [1900-1992]) ASROOR, ZAIMUL
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.126 KB) | DOI: 10.18592/jiiu.v18i2.3287

Abstract

Muhammad Asad, one of the interpreters in the modern age from the West, is known as a figure whose views are quite progressive and contextual. However, there is little research that shows that in some of cases-Asad?s views also tend to be textual. This paper wants to show where the textuality and contextual interpretations of Muhammad Asad are, especially in some Islamic political matters. For instance, issues of Democracy and Shura, non-Muslim leaders and Jinayat Law. To analyze the above problems, the writer uses primary data in the form of his interpretation of The Message of the Qur?an and The Principle of State and Government in Islam. The method that the writer use is a comparative method with historical analysis and textual-contextual approach initiated by Abdullah Saeed 
KRITIK ILMU-ILMU KEISLAMAN: KONTRIBUSI JARINGAN ISLAM LIBERAL MUKHLIS, FEBRI HIJROH
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3178

Abstract

The Liberal Islam Network is a social-intellectual movement and policy reform group for Islamic sciences. A party that brings the discourse of emancipation and freedom of thought with concepts of pluralism, democracy, and secularism to give birth to ideas about inclusive Islam, progressive Islam, and humanist Islam. By reinterpreting the practices of the Islamic sciences, such as the study of the Qu'ran, the Kalam, the Fiqh, the Sufism, and the Philosophy, it has received much criticism as well as support for contributing to the Islamic sciences. Liberal Islamic networks want a religious definition that is humanistic, broad-based monotheism, not authoritarian, and they tend to be more transparent, inclusive and egalitarian, not simply dishonest or disbelieving to other communities. This paper will focus on two studies, first, about the movement of the Liberal Islamic Network methodology. ; Secondly, explore the contribution of the Liberal Islamic Network to the renewal of the tradition of Islamic sciences. The method used in this research is descriptive analysis with an intellectual history approach. The paper is then discussed using the theory of social movements and the scientific revolution of Thomas Kuhn. Nowadays, the Liberal Islamic Network has contributed to the development of Islamic thought, especially in the renewal of Islamic sciences.
OTORITAS POLITIK DALAM KODIFIKASI MUSHAF PADA MASA KHULAFĀ’ AL-RĀSYIDĪN ANSHORI, MUHAMMAD
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3188

Abstract

This paper seeks to explore the history of the study of codification of manuscripts which still remains problematic. Even some Muslim thinkers doubt the authenticity of the manuscripts circulating now, or commonly referred to as Mushaf ?U?m?ni. In Islamic history, the Qur'an at the time of the Prophet Muhammad was not codified as it is now. At that time, the diversity of reading methods (qir?'ah) was so rich that many friends had their own manuscripts. But in the time of ?U?m?n, the Mushaf only had one version because the other Manuscripts were  ?destroyed". Even many Mushaf were burned at that time, so some friends (campanions/?a??bah) did not accept this. This will not happen without anyone behind it, and certainly has to do with the caliph's political authority at that time as the holder of power. Then why did the time of khulaf? 'al-r?syid?n united the mushaf? What is the reason for the caliph of the early days of Islam to united the Mushaf and burned the other manuscripts? With a historical approach and analytical-critical method, this paper seeks to examine in depth the background or motives for the union of Mushaf and the burning of other best manuscripts. In addition, this paper will also briefly described some of the best-known Mushaf in the history of the Qur'an. They are ?Al? bin Ab? ??lib (d. 40 H), Ibn Mas'?d (d. 32 H), and Ubay bin Ka'ab (d. 21/22 H).
ALIRAN SEMPALAN DI KOTA BANJARMASIN (KAJIAN TERHADAP AJARAN ABAH PAL LIMA) DAILY, ARNI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3396

Abstract

The Sempalan sect taught by Abah Pal Lima has been developing for a long time, with a number of followers of more than seven thousand people scattered across different regions, and its teachings do not have a handbook. People are interested in this teaching because they have advantages such as alternative medicine and other magic powers. Throughout his teachings, he also believes in the presence of God, who has different qualities but does not believe in the foundations of faith and the pillars of Islam. So do not believe in the existence of gods, prophets, holy books (the Koran) as well as the question of taqdir, and there is no duty to worship and not to make prayers, fasting, zakat and pilgrimages. He assumed that besides him and his followers, they were considered heretics and would go to hell. This teaching gives priority to mental problems and believes that they are "inner people" who are in "culture" rather than "born" people in "the world." This is their reason for not carrying out the obligations ordered by Allah Almighty. The teachings of Abah Pal Lima is strongly influenced by the teachings of tasawuf wahdat al-wujud (unity of being) which was developed by Ibn Arabi, because it discusses the problem of Nur Muhammad and in humans, there is an element of divinity in addition to the element of being (al-Haq and al-Khalq). It is also influenced by the teachings of al-Farabi on the principle of emanation or delegation. The teaching of Abah Pal Lima was heretically rejected by the Banjarmasin City Ulema Council on 06 Jumadil Awwal 1439 A.D./23 January 2018 AD with a letter-number. 004/DPK-MUI / Bjm/1/1/2018, since the contents of the teachings, are in accordance with the ten criteria for heresy according to the MUI.
TAFSIR AT-TANWIR MUHAMMADIYAH DALAM SOROTAN (TELAAH OTORITAS HINGGA INTERTEKSTUALITAS TAFSIR) RAHMAN, ARIVAIE; ERDAWATI, SRI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3229

Abstract

 This paper reviews Tafsir at-Tanwir (2015) written by the Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. This research focuses on behind the scenes writing Tafsir at-Tanwir. Besides, it also examines the idea of progressing Qur?anic interpretation, in the form of direction and importance of interpretation, systematic and technical interpretation, and sources of reference of interpretation. This type of research is library research by relying on Tafsir at-Tanwir as primary data and other literature as secondary sources. Content review using the descriptive-analysis method is supported by historical and hermeneutic approaches. Based on the analysis conducted in this study, several results were obtained: first, the authors of the interpretation are academics and activists of Muhammadiyah, they work at leading Islamic universities in Indonesia, it is very appropriate to call this interpretation as ?academic interpretation?. This interpretation is not only written by men but also involves the role of women writers. The performance of the interpretations of each team of interpreters varies, some are individual and some are collective, at most interpret 29 verses and at least 1 verse. Secondly, the importance of writing Tafsir at-Tanwir is to mobilize the puritan ideology of Muhammadiyah. In addition, to create responsive interpretations, generate dynamics, and contain the ethos of Muhammadiyah, in the form of an ethos of worship, economic, social, and science. Writing interpretation is very systematic. As a progressive interpretation of the Qur?an, Tafsir at-Tanwir also dares to refer to Arabic and English references, but unfortunately, some still refer to translated books.
TAFSIR AT-TANWIR MUHAMMADIYAH DALAM SOROTAN (Telaah Otoritas Hingga Intertekstualitas Tafsir) ARIVAIE RAHMAN; SRI ERDAWATI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3229

Abstract

 This paper reviews Tafsir at-Tanwir (2015) written by the Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. This research focuses on behind the scenes writing Tafsir at-Tanwir. Besides, it also examines the idea of progressing Qur’anic interpretation, in the form of direction and importance of interpretation, systematic and technical interpretation, and sources of reference of interpretation. This type of research is library research by relying on Tafsir at-Tanwir as primary data and other literature as secondary sources. Content review using the descriptive-analysis method is supported by historical and hermeneutic approaches. Based on the analysis conducted in this study, several results were obtained: first, the authors of the interpretation are academics and activists of Muhammadiyah, they work at leading Islamic universities in Indonesia, it is very appropriate to call this interpretation as “academic interpretation”. This interpretation is not only written by men but also involves the role of women writers. The performance of the interpretations of each team of interpreters varies, some are individual and some are collective, at most interpret 29 verses and at least 1 verse. Secondly, the importance of writing Tafsir at-Tanwir is to mobilize the puritan ideology of Muhammadiyah. In addition, to create responsive interpretations, generate dynamics, and contain the ethos of Muhammadiyah, in the form of an ethos of worship, economic, social, and science. Writing interpretation is very systematic. As a progressive interpretation of the Qur’an, Tafsir at-Tanwir also dares to refer to Arabic and English references, but unfortunately, some still refer to translated books.
PENAFSIRAN SAB’ SAMAWAT DALAM KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU KATSIR (KAJIAN INTERTEKSTUALITAS JULIA CRISTEVA) FATIMAH FATMAWATI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3196

Abstract

This paper found that there is intertextuality in Ibn Kathir's Work, Al-Qur’an Al-Azim. When Ibn Katsir interpret Sab 'samawat in seven surahs, Qs. Al-Baqarah: 29, al-Isra ': 44, al-Mu'minun: 86, Fussilat: 12, at -Talaq: 12, al-Mulk: 3, and N h: 15, his  interpretation has a correlation with previous texts. Related interpretations contained in the Al-Jami 'Li Ahkam al-Qur'an by Qurthubi, Jami' al bayan an ta'wil ay al-Quran by Thabari , and Ibn Mas'ud's exegesis. Furthermore, Al-Qur'an's Al-Azim's work, as a phenotext, has a lot of similarity with The Book of Enoch, as its genotext. The similarity is found in three points. First, the sky consists of seven layers, some of which are above the others. Second, every sky inhabit by the angels. Third, the angels in first sky give an honour to second sky habitant, the angels in second sky give an honour to third sky habitant, and so on. So, this paper attest Kristeva's theory that there is no independent text, one text with another is always related. And the other hand, this paper prove al-Quran as a cultural product, muntaj as-Saqafi.
REKONSTRUKSI KONSEP JILBAB PERSPEKTIF MUHAMMAD SYAHRUR (Telaah terhadap Q.S. an-Nur [24]: 31 dan al-Ahzab [33]: 59) AZKIYA KHIKMATIAR
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3204

Abstract

Syahrur is a contemporary Muslim scholar who offers an innovative theory in Islamic law that is the theory of limits (hudud) which is divided into two namely the maximum limit (hadd al-A'la) and the minimum limit (hadd al-Adna). This paper will answer about how Muhammad Syahrur interprets the veil in Q.S. an-Nur [24]: 31 and al-Ahzab [33]: 59 by using his boundary theory. The results of the study of the two verses are on the minimum limit (hadd al-Adna) generally accepted is to cover the upper region (al-juyub al-ulwiyah), namely the area of the breast, under the armpit, and close the lower intimate area (al -juyub as-sufliyyah). While the maximum limit (hadd al-A'la) generally applicable is the part included in the category of al-juyūb, whether al-juyub al-'ulwiyyah or al-juyūb as-sufliyyah ie the whole body of women except the face and both palms.

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