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Journal Analytica Islamica
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 14114380     EISSN : 25415263     DOI : -
Core Subject : Religion, Education,
Religion Education
Journal Analytica Islamica: Journal of Islamic Sciences is a journal that includes the study of Islamic Thought, Islamic law, the Quran, the Hadis, Islamic Education, Islamic Economics and Islamic Communication.
Arjuna Subject : -
Articles 638 Documents
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NONVERBAL COMMUNICATION INTERACTIONS BETWEEN SHOKO NISHIMIYA AND SHOYA ISHIDA IN THE ANIME FILM A SILENT VOICE: A ROLAND BARTHES SEMIOTIC ANALYSIS Saif Eldi Hakim; Kasron Nasution
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31411

Abstract

The anime A Silent Voice (Koe no Katachi, Kyoto Animation, 2016) constructed most of its narrative through nonverbal signs — sign language, facial expression, eye contact, and visual symbolism — in the interaction between Shoko Nishimiya, a deaf student who experienced bullying, and Shoya Ishida, her former bully who sought to make amends. Prior studies examined this film through a single character or a single theme in isolation, leaving the dyadic dynamics of nonverbal signs between the two characters underexplored as an interacting sign system. This study aimed to analyze how nonverbal signs in the dyadic interaction of Shoko and Shoya shaped their process of reconciliation, applying Roland Barthes' semiotic framework across three levels of signification: denotation, connotation, and myth. The study used a constructivist paradigm with a descriptive qualitative approach. Thirteen key scenes were selected through purposive sampling based on the presence of narratively significant sign language or gestures, shifts in emotional relations, and recurring or dramatically weighted visual symbols. The findings showed that nonverbal gestures evolved from patterns of violence and avoidance in the early scenes, toward renegotiation through sign language and reciprocal gestures, culminating in moments of crisis and emotional catharsis in the later scenes. These findings indicated that nonverbal signs in A Silent Voice functioned not merely as aesthetic decoration but as an active sign system that shaped the direction and quality of the characters' relationship, while also challenging prevailing social myths about disability and the responsibility for cross-difference communication.
MICRO-CHEATING AND BOUNDARIES IN OPPOSITE-SEX INTERACTIONS: A SADD AL-DHARĪʿAH STUDY IN BANGSAL, MOJOKERTO Herdiansyah Dwika Lutfi; Aleksander Bahar
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31030

Abstract

This study aims to identify the perception of the Muslim community in Bangsal District, Mojokerto, regarding the phenomenon of micro cheating, and to formulate a proportional boundary for cross-gender interactions from the perspective of Islamic Family Law. This research is an empirical legal study employing a descriptive qualitative approach, utilizing in-depth interviews with key informants (individuals with a history of divorce or those working in heterogeneous environments) alongside academic informants for triangulation. The findings reveal that the community views micro cheating as a form of emotional betrayal and a precursor (muqaddimatuz zina) to physical infidelity, which manifests as symbolic activities on social media, secret communications, special attention or flirting, and confiding in members of the opposite sex. Through the framework of sadd adz-dzari'ah analysis, these behaviors are categorized as dzari'ah (means) that must be prevented to preserve marital harmony. As a case study focused on a single locus, these findings can serve as a conceptual reference for other cultural Muslim communities facing similar technological disruptions, while also contributing to the development of Islamic family law discourse in responding to the dynamics of digital interaction.
IDDAH FOR WOMEN PREGNANT OUTSIDE MARRIAGE UNDER ARTICLE 53 OF THE KHI: ISLAMIC LAW AND LEGAL CERTAINTY AT THE MEDAN AMPLAS DISTRICT OFFICE OF RELIGIOUS AFFAIRS AND THE MEDAN RELIGIOUS COURT Syahfitri Ani Siregar; Iwan Iwan
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31593

Abstract

The Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) regulates the marriage of women who become pregnant outside marriage under Article 53 without requiring a waiting period (iddah), even though this issue remains a matter of juristic disagreement (ikhtilaf) among Islamic legal scholars, resulting in non-uniform implementation in practice. This study aims to analyze the legal status of iddah for women pregnant outside marriage under Islamic law, examine the regulation of Article 53 of the KHI and its implementation at Offices of Religious Affairs (KUA) and Religious Courts, and assess its implications for legal certainty in Indonesian Islamic family law. The study employs a descriptive-analytical normative-empirical legal research design, combining statutory, conceptual, and Islamic-law approaches through library research with case and sociological approaches through in-depth interviews with five informants at the Medan Amplas District Office of Religious Affairs and the Medan Religious Court. The findings show that jurists are divided into three groups regarding the permissibility of marrying a woman pregnant outside marriage, while Article 53 of the KHI accommodates only one of these positions without expressly addressing the other two. Field findings reveal a clear disparity in understanding: one Marriage Registrar applies the article in a textual-administrative manner without considering iddah, whereas another registrar in the same office continues to recommend tajdid al-nikah on the basis of juristic caution. This disparity is aggravated by the absence of a standardized Standard Operating Procedure and creates a judicial loophole when the man marrying the woman is not the man who caused the pregnancy, requiring judges to refer to Constitutional Court Decision No. 46/PUU-VIII/2010. These disparities lead to non-uniform marriage administration, potential uncertainty regarding the legal status of children, inconsistency in Religious Court decisions, and psychological-religious anxiety within the community. The study recommends clearer implementing regulations or technical guidelines regarding iddah in marriages involving pregnancy outside marriage in order to strengthen legal certainty in Indonesian Islamic family law.
COMMUNICATION STYLES OF ISLAMIC PREACHERS IN PREVENTING DRUG ABUSE AMONG MUSLIM ADOLESCENTS IN EAST SIANTAR DISTRICT Annisa Erina Nainggolan; Muktarruddin Muktarruddin
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31435

Abstract

The drug problem in Indonesia is still something that is urgent and complex. In the last decade this problem has become widespread. This is proven by the significant increase in the number of drug abusers or addicts, along with the increasing disclosure of drug crime cases with increasingly diverse patterns and increasingly massive syndicate networks. Indonesian society, and even the world community in general, is currently facing a very worrying situation due to the widespread use of various types of illegal drugs. Especially in the eastern Siantar sub-district, Pematangsiantar City. This concern is increasingly sharpened due to the rampant illicit trafficking of narcotics which has spread to all levels of society, including among the younger generation. This will greatly influence the life of the nation and state in the future. The behavior of some teenagers who have clearly ignored the values, norms and laws that apply in society is one of the causes of widespread drug use among the younger generation. In everyday life in society, there are still many teenagers who still abuse drugs. The drug problem in Indonesia is still something that is urgent and complex. In the last decade this problem has become widespread. This is proven by the significant increase in the number of drug abusers or addicts, along with the increasing disclosure of drug crime cases with increasingly diverse patterns and increasingly massive syndicate networks. Indonesian society, and even the world community in general, is currently facing a very worrying situation due to the widespread use of various types of illegal drugs. Especially in the eastern Siantar sub-district, Pematang siantar City. This concern is increasingly sharpened due to the rampant illicit trafficking of narcotics which has spread to all levels of society, including among the younger generation. This will greatly influence the life of the nation and state in the future. The behavior of some teenagers who have clearly ignored the values, norms and laws that apply in society is one of the causes of the rise in drug use among the younger generation. In everyday life in society, there are still many teenagers who still abuse drugs.
LIMITED LINGUISTIC COMPETENCE AND INTERCULTURAL COMMUNICATION BARRIERS IN THE BUKIT LAWANG TOURISM DESTINATION Irhamna Irhamna; Irwansyah Irwansyah
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31237

Abstract

This study aims to analyze limited English proficiency as a barrier to intercultural communication between local communities and international tourists in the Bukit Lawang tourism area, Bahorok District, Langkat Regency. As an international tourism destination that brings together individuals from diverse cultural backgrounds, effective communication is essential for both social interaction and tourism service delivery. This study employed a descriptive qualitative approach. Data were collected through observation, in-depth interviews, and documentation involving local tourism service providers, tour guides, and visitors. The findings reveal four major forms of limited linguistic competence that hinder intercultural communication: (1) limited English proficiency among local tourism service providers; (2) difficulties in understanding international tourists due to differences in accents, speaking speed, and vocabulary; (3) differences in intercultural communication styles that affect the delivery and interpretation of information; and (4) limited communication skills that adversely affect the quality of tourism services. To overcome these barriers, local communities and international tourists adopted four communication adaptation strategies: using simplified English, employing nonverbal communication, utilizing communication technologies such as Google Translate, and seeking assistance from third parties with stronger English-language competence. The study concludes that limited linguistic competence remains a significant challenge to intercultural communication in Bukit Lawang. Nevertheless, its effects can be minimized through effective communication adaptation strategies. Therefore, there is a need to strengthen tourism-oriented English proficiency, improve intercultural communication skills, and optimize the use of communication technologies to enhance tourism service quality and reinforce Bukit Lawang’s image as an international tourism destination.
ADAPTATION STRATEGIES OF NON-MUSLIM STUDENTS TO ISLAMIC-BASED SOCIAL NORMS IN THE ACADEMIC ENVIRONMENT OF UIN SUMATERA UTARA, MEDAN TUNTUNGAN Fitra Yusdarly Harahap; Faisal Riza
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31503

Abstract

This study examines the adaptation strategies of non-Muslim students regarding Islamic-based social norms within the academic environment of the State Islamic University (UIN) of North Sumatra Medan, Tuntungan Campus. The research is motivated by the presence of Christian, Catholic, and Buddhist students in a higher education setting that possesses an Islamic institutional identity and displays various Islamic symbols and social norms in daily life. The study employs a qualitative approach using an instrumental case study design. The research focuses on non-Muslim students' experiences in navigating Islamic-based social norms, their adaptation and identity negotiation strategies, and the potential emergence of stigma and symbolic pressure. Preliminary findings—derived from research sources, existing literature, and institutional information from UIN North Sumatra—indicate that non-Muslim students tend to adapt by adjusting their behavior, respecting environmental norms, building social relationships with Muslim students, and maintaining their respective religious identities. The findings also reveal differences between initial adaptation experiences and those occurring after students have established more intensive social interactions. Apprehension regarding the Islamic environment tends to diminish as students gain firsthand experience of open and tolerant social relations on campus. From John W. Berry's perspective, this tendency can be interpreted as an integration strategy, as students maintain their original identities while simultaneously building positive relationships with the majority group. Meanwhile, the perspectives of Bourdieu, Goffman, and Foucault help explain how norms, stigma, impression management, and social surveillance influence students' adaptive behaviors. This study demonstrates that the adaptation of non-Muslim students is not merely a process of individual adjustment but also the result of interactions between identity, social norms, majority-minority relations, and the openness of the academic environment
MASS COMMUNICATION ETHICS IN ISLAMIC BROADCASTING: THE RESPONSIBILITY OF MUSLIM JOURNALISTS IN REPORTING SOCIAL CONFLICTS ON TELEVISION Muhammad Imadul Haq; Junaidi Junaidi; Ahmad Tamrin Sikumbang
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.30755

Abstract

This journal discusses the ethics of mass communication from an Islamic perspective, particularly regarding the responsibilities of Muslim journalists in reporting on social conflicts on television. The proliferation of social conflict coverage that tends to be provocative and unbalanced has caused public uproar and has the potential to divide the unity of the Muslim community. This study employs a qualitative approach using critical discourse analysis to examine a number of news broadcasts on social conflicts on national television. The findings of this study indicate that violations of Islamic mass communication ethics still exist, such as sensationalism, biased reporting, and a lack of fact-checking. Therefore, it is necessary to strengthen the responsibility of Muslim journalists through the internalization of Islamic values, religion-based journalism ethics training, and oversight from the press council and the Muslim community. The conclusion of this study emphasizes that Muslim journalists have a moral and religious responsibility to present news on social conflicts in a fair and conciliatory manner that does not provoke social disharmony.
CHILDHOOD FINANCIAL EXPERIENCES AND THE FORMATION OF SELF-WORTH AMONG MUSLIM WOMEN: A PHENOMENOLOGICAL STUDY Ameylia Natasya Siregar; Muhammad Zein Permana
Journal Analytica Islamica Vol 15, No 4 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i4.31604

Abstract

Childhood financial experiences are frequently understood merely as a matter of household economics, although they carry deeper messages concerning safety, sufficiency, and personal worthiness. This study aims to understand how Muslim women perceive their childhood experiences related to money and how such perceptions are intertwined with the formation of self-worth in adulthood. Employing a qualitative approach with Moustakas’s descriptive phenomenological method, four Muslim women aged 30 to 50 were purposively selected from 52 screening respondents. Data were collected through semi-structured in-depth interviews, transcribed verbatim, and analysed through six phenomenological stages. The findings indicate that childhood financial experiences do not operate deterministically upon self-worth, but rather through a four-layered sequence: persisting memory, the emotion accompanying it, the money scripts that settle from that emotion, and its present-day enactment. Islamic values, particularly gratitude (syukur), contentment (qana’ah), and trust in God (tawakal), function as a mediator that provides a space for reinterpretation, so that the anchor of self-worth shifts from material possession toward an awareness of karāmah and ’izzah. The novelty of this study lies in integrating Schutz’s phenomenological sociology with Islamic Psychology to explain the mechanism of meaning-making among Muslim women.

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