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Journal of Contemporary Islam and Muslim Societies
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 25286110     EISSN : 25287435     DOI : -
Core Subject : Social,
Social Sciences
Journal of Contemporary Islam and Muslim Societies (JCIMS) is a peer reviewed academic journal, established in 2016 as part of the Universitas Islam Negeri (UIN) Sumatera Utara, Medan, dedicated to the publication of scholarly articles in various branches of contemporary Islam and Muslim societies in Indonesia, by which exchanges of ideas as research findings and contemporary issues are facilitated. JCIMS welcomes contributions of articles on Indonesian Islam studies, especially local Islamic studies.
Arjuna Subject : -
Articles 5 Documents
 1 
Search results for , issue "Vol 4, No 1 (2020)" : 5 Documents clear
DODA IDI POEM AND TRANSMISSION OF ETHNO-NATIONALISM SPIRIT IN THE ACEH COMMUNITY Muhaini, Muhaini; Nasir, Mohd.
Journal of Contemporary Islam and Muslim Societies Vol 4, No 1 (2020)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v4i1.5893

Abstract

Abstract: This paper discusses the transmission of ethnonationalism spirit in an Acehnese society based on the doda idi poem case study. The scholarship about Aceh contemporary shows the high commitment of ethnonationalism as the social identity of its people. But, the studies that discuss these themes have not given adequate attention to the use of poetry as a social mechanism in reproducing and transmitting the spirit of ethnonationalism. Based on qualitative data collected through in-depth interviews, observation, and documentation studies, this paper proposes the argument that the transmission of the spirit of ethnonationalism in Acehnese society across generations begins with social mechanisms that take place within the scope of the family. Dodas poems chanted by almost every mother in Aceh when they put their children to sleep as infants have a significant role in the process of forming collective identity and ethnonationalism in the future. Correspondingly, this article concludes that ethnonationalism awareness transmitted through poetry operates in two consciousnesses that are interconnected with each other, namely; discursive consciousness and practical consciousness. Keywords: doda idi poetry, Aceh’s collective identity, ethnonationalism
THE INTELLECTUAL TRADITION OF MANDAILING ULAMA IN EAST SUMATRA: Zainal Arifin Abbas, 1912-1979 Dahlan, Zaini
Journal of Contemporary Islam and Muslim Societies Vol 4, No 1 (2020)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v4i1.7025

Abstract

Abstract: The Intellectual Tradition of Mandailing Ulama in East Sumatra: Zainal Arifin Abbas, 1912-1979. This study examines the biography, works and contributions of Zainal Arifin Abbas in East Sumatra. The intellectual activity of Zainal Arifin Abbas’s in East Sumatra is influenced by parents, teachers, colleagues and those around him. This study examines the biography and contribution of Zainal Arifin Abbas in tradition and intellectual dynamics in East Sumatra. Applying a sociological-historical method, this study establishes that Zainal Arifin Abbas have indeed contributed very significantly in the field of education. Through his personal example, he managed to become a wise educator, initiator of the founding of the modern madrasa, and at the same time a prolific writer. He always showed enthusiasm in studying, integrating knowledge, glorifying teachers, and always giving an understanding of the urgency of religious education to the community. He is also an activist and fought for Indonesian independence. Keywords: Mandailing, Ulama, East Sumatra, Zainal Arifin Abbas
KINSHIP PRACTICE OF TOBA BATAK MOSLEM AS A LAND CONTROL STRATEGY IN ASAHAN Ritonga, Sakti; Abdoellah, Oekan S.
Journal of Contemporary Islam and Muslim Societies Vol 4, No 1 (2020)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v4i1.7356

Abstract

Abstract: This study shows the use of Toba Batak Moslem kinship relations as a livelihood strategy for land control in the changing space of power since the Malay-Islamic era in Asahan through the perspective of Bourdieu's theory of practice. The research was conducted using ethnographic methods. The analysis units are determined in stages starting from the family, descent group, clan association, and the Toba Batak community in the hinterland areas of Bandar Pulau, Bandar Pasir Mandoge and Buntu Pane. The results of the study found that adaptation strategies have expanded alliances and increased the practical function of the Toba Batak kinship in an effort to control land as the most important source of livelihood as a corporate kinship unit. Contestation of land is getting more complicated as the influence of plantation corporate capital and state power enters the village. When dealing with the interests of other larger institutions such as plantation companies and the state in terms of land disputes, it appears that the use of clan networks or descent groups is limited in function, when compared with the competition for resources among Toba Batak families.   Keywords: kinship practices, livelihood strategies, migration, Toba Batak Moslem
DAYAH SANTRI IN ACEH: Early History and Recently Development Ali Buto, Zulfikar; Hafifuddin, Hafifuddin
Journal of Contemporary Islam and Muslim Societies Vol 4, No 1 (2020)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v4i1.8090

Abstract

Abstract: This article examines the early history and recent developments of dayah santri in Aceh. This research is a combination of library research and field research. The approach used in this study is a historical approach. This study proposes that the modernization of the santri is divided into two phases. The first phase of pre-modernization, modernization of Acehnese santri only recognizes the world of students wearing a kupiah (cap), sarong, balee, reciting the Koran 10-25 years ago, returning to the village, establishing a small dayah, and so on. The second phase is the modernization phase, in this phase, the students experience modernization, in which students begin to openly follow formal education from Elementary School to Higher Education (S1-S3). Santri have started to participate and compete for strategic positions in the government of the DPRA Chairperson, Head of Service, Businessman, Head of the Religious Office, Chair of Local and National Parties, and students have expanded and continued their academic education to several European countries such as England, Spain, Germany, Turky to Latin America.Keywords: santri, education, dayah, Aceh, modernization
PRESERVING HADITH TRADITION IN THE MODERN TIMES: Muhammad Yâsîn al-Fâdânî’s Thought on Sanad in His al-‘Ujâlah fi al-Ahâdîth al-Musalsalah Noor, Umar Muhammad
Journal of Contemporary Islam and Muslim Societies Vol 4, No 1 (2020)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v4i1.6904

Abstract

Abstract: Before long after the completion of tadwîn (hadith canonization) in the 3/9 century, hadith transmission practice had become a formalistic tradition. The function of sanad (hadith’s chain of transmission) has shifted from being the authenticity determinant into a mere symbol of consecration. While most of modern Islamic reformists seem to undervalue the sanad, traditionalists groups perceive it as one of Islamic traditions that worth preservation. One of them was Muhammad Yâsîn al-Fâdânî (d. 1990), a prominent traditionalist whose name is often preceded by the title musnid al-‘ashr (the musnid of the century). The objective of this paper is to examine al-Fâdânî’s view on sanad and its significance in modern times with special attention given to both authenticity and preservation aspects. This study applies document and historical analysis focused mainly on al-Fâdânî’s al-‘Ujâlah fi al-Ahâdîts al-Musalsalah. It found that the sanad circulation in the modern period, including what is included in al-Fâdânî’s work, is not for theological or legal argument purposes. Instead, it was mainly maintained to preserve past Islamic tradition and to spread spirituality. Itcomes, however, with several negativities which draw serious criticism from both reformist and traditionalist groups. Keywords: hadith, sanad, musalsal, tabarruk, salafi

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