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INDONESIA
Jurnal Studia Insania
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 23551011     EISSN : 25493019     DOI : -
Core Subject : Social,
Social Sciences
Arjuna Subject : -
Articles 305 Documents
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Apakah Anda Merasa Kesepian ? Eksplorasi Kepribadian dan Kualitas Pertemanan pada Remaja Fikrie Fikrie; Ceria Hermina; Lita Ariani
Jurnal Studia Insania Vol 9, No 1 (2021)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v9i1.4166

Abstract

This study examined the role of hardiness, friendship quality, and loneliness on first-year college students. 333 participants completed three scales: hardiness scale, friendship quality scale, and loneliness scale. A multiple linear regression test was used with hardiness and friendship quality as an independent variable and loneliness as a dependent variable. The result showed that hardiness and friendship quality simultaneously were significant predictors of loneliness (F = 101,03; p <,001). Loneliness variance was explained by both hardiness and friendship quality of 38% (R2 =,38). When given separately, hardiness was significant predictor to loneliness with variance explained of 26,22% (R2 = ,2622 ; p < ,001) and friendship quality was significant predictor to loneliness with variance explained of 11,25% (R2 = ,1125 ; p < ,001). It can be concluded that improving the hardiness and friendship quality of the first-year college students will lead them to reduce loneliness.
Implementasi Ruqyah Syar’iyah sebagai Alternatif Psikoterapi dalam Kajian Psikologi Islam Arni Arni
Jurnal Studia Insania Vol 9, No 1 (2021)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v9i1.3923

Abstract

Ruqyah Syar'iyyah is an Islamic healing that uses recitation of the holy Koran, dhikr and prayers. Diseases that can be cured through ruqyah syar'iyyah with the permission of Allah are physical and mental illnesses or physical and spiritual diseases, in other terms are physical or psychological illnesses. The basis for this Islamic healing is found in the Koran and the hadiths of the prophet. Even though there is a basis, the attitude of the Muslims towards ruqyah is divided into three parts, namely ifrath, tafrith and mu'tadil. For patients who suffer from the law, asking for meruqyah is only permissible, while peruqyah for circumcision is to help people who ask for help. The scholars agree that the use of this ruqyah with the holy Koran verses and believe that humans are only as intermediaries, the problem of healing is the permission of Allah SWT. Rasulullah practiced three types of divine medicine, namely Ruqyah Sayar'iyyah, Thabi'iyyah and Al-Jam'u baina huma. These three are summarized in a system called Thibbun Nabawi. This Ruqyah with Allah's permission makes a sick person become healthy, or a person who was originally unconscious becomes conscious. In the past, in our area it was known as batatamba, which is to treat illnesses to healers who use the holy Koran, dhikr and prayers. Now the term ruqyah syar'iyyah is popular. Nowadays, ruqyah is practiced or practiced on TV, Youtobe and in certain places that provide official medical treatment. Apart from ruqyah for sick people, there are also people who are healthy, conscious and suspect that they have jinn, so they ask for diruqyah. In the end, he was unconscious as if he was possessed by spirits, and some even vomited and urinated after being recited by the peruqyah recitation of the ruqyah. This situation collides with the aim of ruqyah which is to heal a sick person or awaken an unconscious person. Not a person who is conscious of being forced to become unconscious (a kind of trance). If he died at this time, of course he would forget Allah.
Pentingnya Kecerdasan Spiritual bagi Self-Regulated Learning Siswa SMA Fifi Indrayani; Yuzarion Yuzarion; Nurul Hidayah
Jurnal Studia Insania Vol 9, No 1 (2021)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v9i1.4589

Abstract

Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach α coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's α coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p <0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent. Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach α coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's α coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p <0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent.
Fasting on Mondays and Thursdays as a Factor Increases the Emotional Intelligence of Young Moslem Iredho Fani Reza; Magfiroh Magfiroh; Andre Novianto; Aripin Ilham; Eka Agustia Ningsih; Fegita Rahayu Pratiwi; Rezi Tiana Permatasari
Jurnal Studia Insania Vol 7, No 2 (2019)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v7i2.3149

Abstract

Fasting is not only an obligation for a Moslem, but it also benefits the lives of Moslems who are fasting. This study examines the effectiveness of fasting Monday and Thursday toward emotional intelligence in young Moslems. This research is a kind of quantitative research experiment with the one-group pretest-posttest design model. The samples in this study have amounted to 15 young Moslems. The method of data collection uses the scale of emotional intelligence. The data analysis technique uses paired samples t-test techniques. The result of this study shows that fasting Monday and Thursday is one of the factors that increase emotional intelligence in young Moslems.
WALI DAN KARAMAH AMANG GAGA DI DESA UJUNG BARU, KECAMATAN BATI-BATI, KABUPATEN TANAH LAUT Zakiah Zakiah; Abdul Hakim
Jurnal Studia Insania Vol 4, No 2 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v4i2.1127

Abstract

This research took up from perspective about the importance of discussing society opinion on Wali’s and the people are reputed as holy people or the people who has a special ability as a popular religion expression which still exists in the certain society. Paying homage by society to Wali’s are not only when they are still alive, but it also continue when they are died. Amang Gaga is one of them, he was respected and reputed as a Wali and he had a special ability (karamah) by people in Ujung Baru village, Bati-Bati, with the result that this research needs to be done. The questions of this research are (1) How does people opinion about Wali and Amang Gaga’s karamah? (2) What is level of guardian status of Amang Gaga as a Wali and his karamah according to tasawwuf?. Based on the findings that Amang Gaga is a Wali because his loyalty, his consistency and his karamah. The level of his guardian status is al-Quthub atau al-Ghawts. It means that the humans need him when they have difficulties, when he prayed to Allah, it would be answered Allah very fast. People pray to Allah through him as a medium. However, there is any evidence to show that Amang Gaga as the leader of Wali’s.
KEPERCAYAAN TERHADAP PERPINDAHAN MAKAM DI TANJUNG Murjani Sani
Jurnal Studia Insania Vol 2, No 1 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v2i1.1090

Abstract

Describing where the moving tomb of Syekh Timur Tengah (hereinafter abbreviated as STT) in Tanjung. The removal of STT was through mediation with the tomb. This tomb is managed to perpetuate the relationship with STT’s spirit and the pilgrims. There is ‘haulan’ tradition in every 14 of Sha’ban, at that time HA is busy to communicate to the STT’s spirit, showing his encounter with the spirit of the dead in ‘conscious’ condition. According to al-Jauzi, the alive people can meet the spirit of the dead through dreams/ conscious based on the al-Zumar verse 42. It said that death is not lost but it is the separation of the body with the spirit. Their meeting is based on Ali ‘Imron verse 169-171 when he gets the blessing from Allah and when his brother who livedin the path of His. This is recognized by the Sufism as Liqa Barzakhi, as experienced by al-Tijani, it is out of ratio range. Meeting of HA and STT’s spirit is assumed as liqa Barzakhi, although it requires further study.
Pengaruh Religious Commitment Terhadap Penyesuaian Diri Mahasiswa Halimatus Sakdiah; Rabiatul Afawiyah; Muhammad Husaini Abbas
Jurnal Studia Insania Vol 6, No 1 (2018)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v6i1.1558

Abstract

The self-adjustment ability on campus is an important requirement of studenteducation success. Therefore students should have good adjustment skills. This study aims to determine the adjustment ability and religious commitment of students in the campus IAIN Antasari, and to know the influence of religious commitment to student self-adjustment. The method used is quantitative method, with simple linear regression analysis. The research subjects were IAIN Antasari students in each faculty, and 236 students were selected as samples. The results showed that there was a significant positive religious commitment influence on the students' self adjustment at IAIN Antasari (R = 0.699 (r = 0.000)). Each dimension of religious commitment also has a significant positive effect on students' self-adjustment. The influence of religious belief dimension (R = 0.484 (r = 0.000)), religious practice dimension (R = 0.596 (r = 0.000)), religious knowledge dimension (R = 0.613 = 0.000)), and religious effect dimension (R = 0.689 (r = 0.000)) on students’ self-adjustment. It shows that the higher the religious commitment of the students, the better the students' self-adjustment. Therefore, the religious commitment of students is very important to be improved so that the students' self-adjustment will be better.
MEMBEDAH TEORI SOSIOLOGI: Teori Pertukaran (Exchange Theory) George Caspar Homans Wardani Wardani
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v4i1.1111

Abstract

This article is aimed at analyzing critically George Caspar Homans’s theory of exchange. The critical analysis that may be called here simply as “maping ideology” embodied in theory is needed to place the theory within the specific social and political condition, intellectual background, school of thought having great influence on it, and so forth, and also to assesses its limitedness as a theoretical frame-work of scientific research to explain complicated social phenomenon or human interaction. Influenced by psychological and economic theories, Homans’s theory of exchange has been intended at the beginning by the author as attack against Marxism domination that addressed criticism to capitalism as macro-structure oppressing the proletariat by the ruling class and against Durkheimian structural functionalism. By addressing the attack against Marxism and because of his intellectual and social background, Homans’s theory then has been regarded as an explanation justifying the existing situation. Being attributed as psychological reductionism, as neglecting the important role of structure, and deterministic are some of the objections addressed to his theory.      
PLURALISME AGAMA MENURUT PERSPEKTIF DOSEN-DOSEN FAKULTAS USHULUDDIN DAN HUMANIORA DAN STT GEREJA KALIMANTAN EVANGELIS (GKE) BANJARMASIN Slamet Karianto
Jurnal Studia Insania Vol 3, No 2 (2015)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v3i2.1122

Abstract

This script writing against the background of social conditions in South Kalimantan diverse in terms of ethnicity, or religion. We take the example of religious pluralism in South Kalimantan. This religious pluralism condition often we term Religious Pluralism. Religious Pluralism succession plays a very important to maintain the diversity and creating understanding of the harmony that lately in various areas, especially in Indonesia being tested. Religious pluralism is a perspective of religious harmony. This understanding of the role in order to be more effective is to educate every student either by teachers, lecturers and other teaching staff in order to achieve that purpose. Both from the Primary Education, Secondary, to university, both from High school and College of General. Results of field interviews showed that religious pluralism is understood by some of the Faculty of Islamic Theology and Humanities IAIN Antasari is a pluralism that if no further interpreted it leads to liberalism even to relativism and nihilism. However, if seen from what has been interpreted by some leaders of Religious Pluralism, then pluralism itself be accepted as a philosophy in building harmony. While others say that sociologically Religious Pluralism has to be accepted by Muslims without having interpreted the deeper, because Pluralism itself is not relativism, or even nihilism. Meanwhile, partially-Lecturer Lecturer STT Borneo Evangelical Church (GKE) views of Religious Pluralism in context pluralistic society will be criticized for some faiths who are intolerant of other religions. While others consider only limited Religious Pluralism understand the differences and cooperation in specific social issues, without any compromise in theology, leading to the elimination of the role of God in life.
PEMAHAMAN HADIS-HADIS MISOGINIS MENURUT ULAMA HADIS DAN FEMINIS MUSLIM INDONESIA Usamah Usamah
Jurnal Studia Insania Vol 1, No 2 (2013)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v1i2.1085

Abstract

This article analyses some prophetic sayings (hadith) considered misogenic, by comparing commentaries of the medieval ulama and the contemporary Muslim feminists in Indonesia. The first hadith is about woman leadership. Based on this hadith, many traditional ulama do not allow woman to be the leader. However, some medieval ulama such as Jalaluddin al-Sayuthi, al-Tabari and Abu Hanifah, do allow woman to become a leader. In line with this view, Indonesian Muslim feminists argue that woman deserves to be a leader like man, and the hadith should be understood in its specific context, namely that it talks about Persian Imperium which was led by a woman, so that it cannot be generalized. Morever, the hadith is ahad, reported by one line of transmitters. The second hadith is about God’s condemnation on a wife who refuses her husband for sexual intercourse. The traditional medieval ulama and Indonesian Muslim feminists agree that this hadith is also applied to man, that is, if he refuses his wife. Finally, the hadith stating that woman is less intelligent, according to the traditional ulama, means not to humiliate her, but to be aware of her temptation.

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