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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 205 Documents
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Konstruksi Identitas Kolektif Perempuan Gerakan Salafi (Studi di Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta) Jannah, Anas Shoff?aul
Jurnal Sosiologi Agama Vol 5, No 2 (2013)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.065 KB) | DOI: 10.14421/jsa.2013.%x

Abstract

Fakta sosial mengenai praktik penerapan syari’at sebagaimana yang ada di Negara Arab dapat dilihat dalam Perempuan Gerakan Salafi Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta. Mereka mempraktikan ajaran yang ada dalam al-Qur’an dan al-Hadits atau yang mereka sebut ajaran yang syar’i dalam segala lini kehidupan, mulai dari penerapan ‘aqidah tauhid hingga jilbab yang dikenakan perempuan Arab. Untuk mengetahui bagaimana proses terbentuknya konstruksi identitas kolektif perempuan Gerakan Salafi penelitian akan menggunakan teori konstruksi Peter L Berger dan teori identitas kolektif Emile Durkheim. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode wawancara pada pegurus dan anggota perempuan Gerakan salafi di Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta.
Kekuasaan Kyai dalam Komunitas Pesantren Khusus Waria Senin-Kamis Al-Fatah Notoyudan Pringgokusuman Gedongtengen Yogyakarta Endang Supriadi
Jurnal Sosiologi Agama Vol 6, No 1 (2014)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.451 KB) | DOI: 10.14421/jsa.2014.%x

Abstract

Power is the ability of individuals or groups to impose their will on other people, though there is resistance, through rejection, either in the form of withholding reward provided or in the form of punishment. Max Weber defines power as the ability of individuals or groups to instruct something on other people. As for the powers of Kyai in Pesantren Khusus Waria is symmetrical (balanced). There is no super-ordination and subordination. So power of Kyai is not absolute. Certainly there are factors which constitute power of kyai in Pesantren Khusus Waria not absolute. The first is identity. The second is situation of religion. The third is prayers. Those situations illustrate the fact that happens in Pesantren. Students are able to define something they know, so what is the result of interaction with environment can be implemented in accordance with their abilities. Nevertheless, they still respect kyai. Because of his guidance the students in Pesantren can have knowledge of religion.
Kekuasaan Kyai dalam Komunitas Pesantren Khusus Waria Senin-Kamis Al-Fatah Notoyudan Pringgokusuman Gedongtengen Yogyakarta Supriadi, Endang
Jurnal Sosiologi Agama Vol 6, No 1 (2014)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.451 KB) | DOI: 10.14421/jsa.2014.%x

Abstract

Power is the ability of individuals or groups to impose their will on other people, though there is resistance, through rejection, either in the form of withholding reward provided or in the form of punishment. Max Weber defines power as the ability of individuals or groups to instruct something on other people. As for the powers of Kyai in Pesantren Khusus Waria is symmetrical (balanced). There is no super-ordination and subordination. So power of Kyai is not absolute. Certainly there are factors which constitute power of kyai in Pesantren Khusus Waria not absolute. The first is identity. The second is situation of religion. The third is prayers. Those situations illustrate the fact that happens in Pesantren. Students are able to define something they know, so what is the result of interaction with environment can be implemented in accordance with their abilities. Nevertheless, they still respect kyai. Because of his guidance the students in Pesantren can have knowledge of religion.
Kitab Klasik Elektronik Gratis: Menuju Keberdayaan Literasi dan Rekonstruksi Ilmu M. Yaser Arafat
Jurnal Sosiologi Agama Vol 5, No 2 (2013)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2383.369 KB) | DOI: 10.14421/jsa.2013.%x

Abstract

Kitab atau buku adalah ibu peradaban dunia. Memiliki buku merupakan jalan untuk menciptakan peradaban. Sayangnya tidak semua buku bisa dibaca, dimiliki, dan dibeli. Lebih-kurang karena sekian keterbatasan insani yang sangat beragam. Tersering di antaranya adalah musabab ekonomi. Memang, buku-buku yang dijual di toko buku terkadang tak terlalu bersahabat dengan kantong. Di samping itu, musabab tersering dan terpenting lainnya adalah keterbatasan sumber penyedia buku. Bisa jadi karena buku tersebut masih asing. Bisa pula terbatasnya cetakan. Sejak kehadiran berbagai situs penyedia buku elektronik (e-book) di internet, kendala-kendala tersebut tampaknya bisa untuk diatasi. Satu di antara situs penyedia buku elektronik yang paling populer adalah www.library.nu yang kini telah gulung karpet. Selain situs tersebut, saat ini ada situs penyedia kitab-kitab kuning gratis. Ada dua situs yang dibahas dalam tulisan ini. Pertama, www.waqfeya.com. Kedua, www.kitabklasik.co.cc. Situs pertama berbahasa Arab. Situs kedua berbahasa Indonesia. Biografi kitab-kitab itu sendiri, pada masa ini, ada pada eksistensinya sebagai pemantik kreativitas baru di dunia maya. Fenomena pengunggahan buku elektronik secara massif kini telah cukup banyak. Akan tetapi, pengunggahan kitab-kitab klasik belum banyak yang memulainya. Dari sisi dunia media, kitab-kitab tersebut melahirkan wujud media alternatif. Sementara dari sisi lainnya, ia turut menyumbang saham dalam proses pemberdayaan literasi masyarakat. Hal yang tidak kalah pentingnya adalah bahwa kitab-kitab itu, menurut saya, punya biografi ilmiah yang belakangan dapat ditarik ke dalam perbincangan mengenai perlunya tatanan keilmuan manusia direkonstruksi.
Kitab Klasik Elektronik Gratis: Menuju Keberdayaan Literasi dan Rekonstruksi Ilmu Arafat, M. Yaser
Jurnal Sosiologi Agama Vol 5, No 2 (2013)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2383.369 KB) | DOI: 10.14421/jsa.2013.%x

Abstract

Kitab atau buku adalah ibu peradaban dunia. Memiliki buku merupakan jalan untuk menciptakan peradaban. Sayangnya tidak semua buku bisa dibaca, dimiliki, dan dibeli. Lebih-kurang karena sekian keterbatasan insani yang sangat beragam. Tersering di antaranya adalah musabab ekonomi. Memang, buku-buku yang dijual di toko buku terkadang tak terlalu bersahabat dengan kantong. Di samping itu, musabab tersering dan terpenting lainnya adalah keterbatasan sumber penyedia buku. Bisa jadi karena buku tersebut masih asing. Bisa pula terbatasnya cetakan. Sejak kehadiran berbagai situs penyedia buku elektronik (e-book) di internet, kendala-kendala tersebut tampaknya bisa untuk diatasi. Satu di antara situs penyedia buku elektronik yang paling populer adalah www.library.nu yang kini telah gulung karpet. Selain situs tersebut, saat ini ada situs penyedia kitab-kitab kuning gratis. Ada dua situs yang dibahas dalam tulisan ini. Pertama, www.waqfeya.com. Kedua, www.kitabklasik.co.cc. Situs pertama berbahasa Arab. Situs kedua berbahasa Indonesia. Biografi kitab-kitab itu sendiri, pada masa ini, ada pada eksistensinya sebagai pemantik kreativitas baru di dunia maya. Fenomena pengunggahan buku elektronik secara massif kini telah cukup banyak. Akan tetapi, pengunggahan kitab-kitab klasik belum banyak yang memulainya. Dari sisi dunia media, kitab-kitab tersebut melahirkan wujud media alternatif. Sementara dari sisi lainnya, ia turut menyumbang saham dalam proses pemberdayaan literasi masyarakat. Hal yang tidak kalah pentingnya adalah bahwa kitab-kitab itu, menurut saya, punya biografi ilmiah yang belakangan dapat ditarik ke dalam perbincangan mengenai perlunya tatanan keilmuan manusia direkonstruksi.
Struktur Waktu Religius dalam Kebudayaan Melayu Sungai Rokan Junaidi Syam
Jurnal Sosiologi Agama Vol 6, No 1 (2014)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3467.662 KB) | DOI: 10.14421/jsa.2014.%x

Abstract

The concept of “time” should be really crucial and strategic in social science, culture and the humanities, because ‘time’ can influence and change ideas and human actions, so cultural systems experience dynamics as time goes. Inevitably, not aware or cognizant, the potency and existence of the concept of time to engage naturally presents in mondial life, supporting profane and religious activities for religious theocentrists, anthropocentric belief, and for the atheist either. There are three classifications of the concept of time. The first concept of time that is believed is nothingness and shore less at the end; it is called also as single time. The second concept of time is linear, that is the time of being continuous walk and cannot be reversed, the back or backward. The third concept of time is of a cycled time that continues over and over as if appear lost, arising drowning, born and then death and get reborn, stand up and collapse so endlessly. I try to make a connotative interpretative model of visual of praying motion seen in a structural model of cyclical time. I hope the effort of associative exegesis become the manner or an instance of explaining how to work the transformation of the nature of the unconscious mind with the delineation of being logical, to understand the dynamics and dialectics of religious activity of traditional society.
Struktur Waktu Religius dalam Kebudayaan Melayu Sungai Rokan Syam, Junaidi
Jurnal Sosiologi Agama Vol 6, No 1 (2014)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3467.662 KB) | DOI: 10.14421/jsa.2014.%x

Abstract

The concept of “time” should be really crucial and strategic in social science, culture and the humanities, because ‘time’ can influence and change ideas and human actions, so cultural systems experience dynamics as time goes. Inevitably, not aware or cognizant, the potency and existence of the concept of time to engage naturally presents in mondial life, supporting profane and religious activities for religious theocentrists, anthropocentric belief, and for the atheist either. There are three classifications of the concept of time. The first concept of time that is believed is nothingness and shore less at the end; it is called also as single time. The second concept of time is linear, that is the time of being continuous walk and cannot be reversed, the back or backward. The third concept of time is of a cycled time that continues over and over as if appear lost, arising drowning, born and then death and get reborn, stand up and collapse so endlessly. I try to make a connotative interpretative model of visual of praying motion seen in a structural model of cyclical time. I hope the effort of associative exegesis become the manner or an instance of explaining how to work the transformation of the nature of the unconscious mind with the delineation of being logical, to understand the dynamics and dialectics of religious activity of traditional society.
Symbols for the Ancestors: A Study of Petilasan Pewayangan Myths in the Rahtawu of Muria Mountains, Central Java Ahsan Tohar
Jurnal Sosiologi Agama Vol 5, No 2 (2013)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1007.028 KB) | DOI: 10.14421/jsa.2013.%x

Abstract

This study examines cultural and religious phenomena ofpetilasanpewayangan myths inthe mountain of Rahtawu, Muria, Central Java. Petilasan is a sacred site(s) referring to an ancestor(s). This research investigatesoral tradition of pewayangan myths that are presented in the petilasan. It studies symbols of petilasanwhich are believed to contain socio-religious and cultural meanings and values. The Rahtawu villagers believe that Rahtawu myths symbolize ‘ancestral world’ (alam leluhur),the relics of the ancient Javanese culture. For outsiders however, Rahtawu myths are superstitious, irrational, and ridiculous. The aim of this study is to examine religious and cultural meanings and values actively reproduced in activities of the Rahtawu Society.
Symbols for the Ancestors: A Study of Petilasan Pewayangan Myths in the Rahtawu of Muria Mountains, Central Java Tohar, Ahsan
Jurnal Sosiologi Agama Vol 5, No 2 (2013)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1007.028 KB) | DOI: 10.14421/jsa.2013.%x

Abstract

This study examines cultural and religious phenomena ofpetilasanpewayangan myths inthe mountain of Rahtawu, Muria, Central Java. Petilasan is a sacred site(s) referring to an ancestor(s). This research investigatesoral tradition of pewayangan myths that are presented in the petilasan. It studies symbols of petilasanwhich are believed to contain socio-religious and cultural meanings and values. The Rahtawu villagers believe that Rahtawu myths symbolize ‘ancestral world’ (alam leluhur),the relics of the ancient Javanese culture. For outsiders however, Rahtawu myths are superstitious, irrational, and ridiculous. The aim of this study is to examine religious and cultural meanings and values actively reproduced in activities of the Rahtawu Society.
JEMAAH MAHASISWA SALAFI DI MASJID POGUNG YOGYAKARTA Arbi Mulya Sirait
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-05

Abstract

This paper aims to describe the religious attitudes of salafi students who emerge and develop through religious and social activities in the Pogung Dalangan Mosque and the Pogung Raya Mosque, and so the extent of the functions and roles of the mosque in facilitating religious activities. In the final section, their social life and their responses to several developing issues are presented. To get the data in this paper, the writer uses interview, questionnaire and observation methods. The total sample in this study amounted to twenty-seven salafi students. This research uses the theory of religiosity and the sociology of religion theory. Based on the results of research conducted it can be concluded that in terms of beliefs, the principles used by this community are basically the same as Muslims in general, only in terms of expression, they are more strict and consistent as far as they understand. In the aspect of worship, this community only truly carries out religious activities that are based on religious norms, without opening up opportunities for cultural integration. They always try to maintain their religious originality to avoid things that threaten religion. Salafi students also do not provide positive response to western thought such as democracy, pluralism and gender equality. They assume that these thoughts cannot be compared with the teachings of Islam.

Page 12 of 21 | Total Record : 205

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