Jurnal Sosiologi Agama
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Articles
205 Documents
<![CDATA[PENGARUH KONTESTASI POLITIK DESA TERHADAP KONFLIK AHMADIYAH DI GEGERUNG-LOMBOK BARAT ]]>
<![CDATA[Mohamad Baihaqi]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-06
<![CDATA[The dynamics of the political elite that contestated in local elections have created the potential for conflict vertically. This condition has caused violence between religious groups. In the various cases of existing conflicts, sentimental religion is easy to become a major factor. But so many studies have only put the potential of conflict and the way of peace. This paper examines a pattern of relationships performed by the local political elite in its participation in political contestations. The political elite created the issue as the main means of generating violence. Using a qualitative approach and being supported with primary and secondary data sources comes from interviews and library data. The author wants to see how in the influence of political issues in creating violence in the Ahmadiyah congregation in West Lombok's Gegerung. Using qualitative data analysis, the study used an elite point of view as well as its behaviour. However, at the same time the study also found a new point of view that people with traditional localities are easy to make with the issue. In the end, this study found the importance of religious ability that is owned by the community was influential to resist the occurrence of violence on behalf of religion. So religion is not easy to be politicized.]]>
<![CDATA[DAMPAK GLOBALISASI DAN PERAN SOSOK KIYAI DI SUMENEP (Kajian Kritis Anthony Giddens pada Peran Kiyai di Sumenep, Madura) ]]>
<![CDATA[A Zahid]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-01
<![CDATA[Previously, the Sumenep community defined the Islamic cleric as a sacred figure, possessing religious knowledge, and being close to the lay community. This definition agrees that the figure of him is the right choice in solving problems related to the Ummah. However, in the Sumenep community itself, such views have shifted, the figure is informed in a form that may be 360 degrees in difference, namely the political Islamic cleric. The dualism inherent is in the question, when he becomes the figure of a religious one and when he becomes a politician. The purpose of this research is to know this position in the Sumenep area, so as to avoid being biased towards the figure of the Islamic cleric. The method used in this research is descriptive qualitative with a critical approach, so that the theory and the results of the data are actually analyzed theoretically. The results of this study indicate that the position of the Islamic cleric in Sumenep experiences dualism. This happens because of the impact of globalization which changes the position from a religious figure into a politician one. So, it is not surprising if the position begins absurd and difficult to distinguish. Therefore, it effects on understanding pattern of the Sumenep community towards the Islamic cleric who has doubled positions, a religous one and a politician.]]>
<![CDATA[Moderasi Relasi Lintas Agama Tau Samawa (Orang Sumbawa) Berbasis Keseharian di Tana Sumbawa ]]>
<![CDATA[Yaspis Edgar Funay]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-07
<![CDATA[This paper will analyze the interfaith relations based on people’s daily life patterns in Tana Sumbawa. Deeper, the author tries to see how a cultural-based lifestyle in society can also be one of the strengths and the closest way out to maintain community relations when they want to conflict or create post-conflict reconciliation. This paper draws a tentative conclusion that the original culture of the Sumbawa people can be a reconciliation of ideological conflicts and strengthen collective awareness because they have ethical values, morals, and good behavior as local products. Using a sociological perspective this paper examines the extent to which cultural values play a role in interfaith relations in Sumbawa. In the final part, this paper will explore the concept of Sumbawa culture as outlined in local philosophy as a concept of tolerance between religious communities in order to maintain the existence of the local cultural heritage.]]>
<![CDATA[FAMAJAL (Potret Tradisi Pengakuan Kekerabatan Masyarakat Kampung Lilinta Distrik Misool Barat Kabupaten Raja Ampat Melalui Ritual Keagamaan) ]]>
<![CDATA[M. Syukri Nawir]]>;
<![CDATA[Muhamad Yusuf]]>;
<![CDATA[Talabudin Umkabu]]>;
<![CDATA[M. Yasin. U.N. Mayalibit]]>;
<![CDATA[Sulis Maryati]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-02
<![CDATA[Famajal is a kinship model that can be found in Papua. This tradition is carried out in religious rituals such as Aqika and Khitan. To strengthen kinship needed donations in the form of money from relatives and guests. In this tradition, there is an acknowledgment of kinship spoken by the money giver and singing a folk song about kinship. This study uses qualitative methods, verbs of social phenomenology with the research area in Lilinta village. the analysis model uses interpretive. The results of the study include 1. Religious rituals in Lilinta such as study in Islamic studies for children, Reciting Surah Yaseen by women, entering new homes accompanied by recitation of the prayer of Manakib, and Reciting Tahlil are a religious unit that is maintained in religious life in the Lilinta village community. 2. Religion can adapt to local culture so cause changes at the surface level. 3. No written source reveals about this tradition so that the tradition has shifted. 4. Not all religious rituals carried out in Lilinta village are combined with Famajal. 7. In Aqikah and Khitanan is not merely ceremonial, in the ritual the child is introduced about the kinship that exists in the family environment with various advice given. 8. Tradition can develop the beliefs, knowledge, and habits (meaning) of the local community which is unique and underlies mutual understanding, develops further interactions and actions in community life and knowledge about kinship.]]>
<![CDATA[Deradikalisasi Kaum Remaja dalam Membendung Radikalisme Media Sosial ]]>
<![CDATA[Mutrofin Mutrofin]]>;
<![CDATA[Ahmad Kharis]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-08
<![CDATA[The emergence of information media has resulted in a massive revolution in the pattern of relations between people as individuals and groups. This changes the information media as a realm of upheaval in the propaganda community that has an interest, including as a propagator of radical ideology. Deradicalization program as a strategic action which is based on conceptual understanding to deal with issues related to the development of ideologies and axis of radicalism is very important to be implemented in adolescents in this millennial era. Through this paper the author wants to discuss efforts to counter radicalism activities among adolescents, especially on social media platforms. By examining issues related to the latest radicalism and analyzing literature literacy. The author hopes this article can be useful for deterring radicalism activities, especially on social media.]]>
<![CDATA[TRANSFORMASI KONFLIK AGAMA DAN STRATEGI REFORMATIF PADA PEMBANGUNAN BUDAYA DAMAI ]]>
<![CDATA[Abd. Aziz Faiz]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-03
<![CDATA[Conflict accompanies religious life in Indonesia. Social interactions based on prejudice and stereotype still thrive in social relations. On the other hand, for some people religion is seen as a pathological source of conflict, not as a potential creativity for the building of a peaceful culture. In that context, this paper is compiled through a descriptive qualitative method with literature study. This method is used to discover key concepts and their application to efforts to find transformation and reformative strategies from religious conflicts. This transformation and reformative strategy is placed on the assumption that each culture has independent media to build a culture of peace through the internal culture of the community as an effective reconciliation force in building relationships between religious schools (mazhab) and social groups. From this analysis, three main concepts and strategies are found for the development of a culture of peace; first, opening the faucet of intercultural communication based on the existing culture in society, second, building a reformative-transformative national culture that is relevant to the needs of society and the current development. Third, the reformulation of religious understanding and interpretation as the spearhead of religious peace building. These three things have significance for efforts to build a basis for making every policy, social transformation and development of a peaceful culture to achieve future harmony for socio-religious life in Indonesia.]]>
<![CDATA[Pengaruh Sikap Profan terhadap Paradigma Masyarakat Beragama Perspektif Emile Durkheim ]]>
<![CDATA[Nurul Khair]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 14, No 2 (2020) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2020.142-14
<![CDATA[In recent developments the profane attitude produces fictional knowledge in understanding religious symbols, as a result religion is not seen as something sacred but a medium to achieve goals based on passion. The development of this paradigm, due to the power of human perception in understanding religious symbols. The power of perception increases the power of human imagination involving impulse in the self. This paper is an analysis of Emile Durkheim's thoughts about the profane attitude towards the paradigm of religious society. This paper aims to determine the influence of profane attitudes in shaping the framework of religious communities and providing solutions to the low paradigm of religious communities in understanding religious symbols. Aqliyah approach is a fundamental solution to overcome these problems. Durkheim explained that the process of uniting nature, humans, and God was due to the work process of reason, as the application of totem societies in understanding religious symbols. The implication, is to increase human existence in the religious frame and provide solutions as a form of attention to the lack of human knowledge in understanding the concept of religion]]>
<![CDATA[MENEMUKAN ALTERNATIF MODEL DIALOG ANTARUMAT BERAGAMA (BELAJAR DARI FORUM SOBAT) ]]>
<![CDATA[Nani Minarni]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 15, No 1 (2021) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2021.151-06
<![CDATA[Stagnasi dalam dialog antaragama menjadi kegelisahan akademis, oleh karena dialog yang dilakukan oleh beberapa institusi agama hingga pemerintah melalui FKUB dianggap tidak dapat menjalankan visi dan misinya sebagai gerakan dialog. Alasan gagalnya dialog adalah tidak adanya fondasi yang kuat dalam proses dialog itu sendiri, baik secara sosio-antropologis maupun kultural-teologis, demikian juga menyangkut materi dialog dan pendekatan yang digunakan. SOBAT dapat menjadi salah satu alternatif. Hasil penelitian terhadap SOBAT dapat menjadi contoh karena terus berkelanjutan dan mampu membangun iklim damai dalam konteks lokal. SOBAT merupakan forum dialog yang diprakarsai oleh Sinode Geeaja Kristen Jawa, Pesantren Edi Mancoro dan LSM PERCIK di Salatiga. Forum tersebut sudah berjalan lebih dari 10 tahun. Teori gerakan sosial Sidney Terrow digunakan untuk menjelaskan tentang SOBAT. Terrow melihat kombinasi gerakan sosial (social movement) dengan faktor kesempatan politik (contentious politic) sebagai peluang besar pembawa perubahan yang diharapkan. Hasil penelitian menunjukkan bahwa faktor kesempatan politik cukup kuat melatarbelakangi lahirnya SOBAT. Sedangkan proses framing melalui nilai-nilai agama, mobilisasi dan penyebaran, menjadi penentu keberlanjutan gerakan sehingga menghasilkan model dialog yang khas SOBAT.Stagnation in interfaith dialogue is an academic concern. The reason for the failure of dialogue included FKUB that initiated by government is the absence of a strong foundation in the dialogue process itself, both socio-anthropological and cultural-theological, dialogue topic and the approach used. What dialogue alternative models are suitable for grassroots communities in Indonesia? SOBAT can be an alternative, because it is sustainable and so able to build a climate of peace in a local context. SOBAT is a dialogue forum initiated by the Synod of the Javanese Christian Churches, Pesantren Edi Mancoro, and PERCIK that stays in Salatiga that has been working for more than 10 years. Sidney Terrow's social movement theory is used to explain SOBAT. Terrow’s thought about the combination of a social movement with the factor of political opportunity (contentious politics) as a great opportunity will bring the expected change. The results of research showed that the political opportunity factor was quite strong behind the birth of SOBAT, while the framing process through religious values, mobilization, and dissemination, became the determinants of the sustainability of the movement to produce a dialogue model.]]>
<![CDATA[KONSTRUKSI GATED COMMUNITY Perubahan dan Tantangan Masyarakat Perumahan (Studi di Perumahan BSB, Mijen Kota Semarang) ]]>
<![CDATA[Endang Supriadi]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 15, No 1 (2021) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2021.151-07
<![CDATA[Perkembangan perumahan yang berkonsep gated community di Kota Semarang sangat pesat, sejalan dengan giatnya usaha pengembang untuk terus membangun permukiman. Pinggir kota yang semula tidak memiliki daya jual berubah menjadi pinggiran kota/suburban yang ditata sesuai dengan kebutuhan konsumen. Tulisan ini mengkaji perkembangan sosial gated community di Kota Semarang yakni perumahan BSB City. Penelitian dititikberatkan pada usaha menjawab bagaimana pandangan masyarakat gated community terhadap perkembangan perumahan di Kota Semarang dan dinamika sosial masyarakat penghuni gated community orientasinya pada perubahan dan tantangan yang muncul. Dengan menggunakan metode kualitatif, data-data yang dihasilkan dianalisis untuk menjawab pertanyaan-pertanyaan penelitian yang diajukan. Hasil penelitian menunjukkan fenomena perumahan yang berkonsep gated community kehadirannya sejalan dengan keinginan masyarakat saat ini. Perumahan gated community tidak hanya merefleksikan bangunan mewah, nyaman dan aman, tetapi juga kehadirannya membentuk dan merefleksikan komunitas eksklusif, segregasi sosial, dan sebagai dampak itu sendiri yang terjadi dalam ruang gated community. Tulisan ini menyarankan perlunya pendampingan dari pihak-pihak terkait (stakeholders) dalam proses pembangunan permukiman di pinggir kota/suburban sehingga menghindari kerusakan lingkungan baik secara fisik maupun non fisik.The development of housing with the concept of gated community in Semarang City is very rapid, in line with the active efforts of developers to continue to build settlements. The outskirts of the city that previously had no selling power turned into suburbs / suburbs that were arranged according to consumer needs. This paper examines the development of the social gated community in Semarang City, namely BSB City housing. The research is focused on answering how the gated community views the development of housing in the city of Semarang and the social dynamics of the residents of the gated community, their orientation to the changes and challenges that arise. By using qualitative methods, the resulting data were analyzed to answer the research questions posed. The result of the research shows that the existence of the housing phenomenon with the concept of gated community is in line with the wishes of today's society. Gated community housing does not only reflect luxury, comfortable and safe buildings, but also its presence forms and reflects an exclusive community, social segregation, and as an impact itself that occurs in the gated community space. This paper suggests the need for assistance from related parties (stakeholders) in the process of building settlements in the suburbs / suburbs so as to avoid environmental damage both physically and non-physically.]]>
<![CDATA[ANALYSING NIGERIA-BOKO HARAM CONFLICT THROUGH THE PRISM OF MARX’S THEORY OF ECONOMIC DETERMINISM ]]>
<![CDATA[Moses Joseph Yakubu]]>;
<![CDATA[Adewunmi James Falode]]>
<![CDATA[ Jurnal Sosiologi Agama Vol 15, No 1 (2021) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.14421/jsa.2021.151-02
<![CDATA[Karya ini menganalisis konflik antara Nigeria dan Boko Haram dari perspektif teori Determinisme Ekonomi Karl Marx. Dengan menggunakan pendekatan kualitatif berdasarkan data kepustakaan, penulis mencoba mencari ide yang dapat digunakan sebagai analisis resolusi konflik. Dia berpendapat bahwa faktor utama yang bertanggung jawab atas sifat konflik yang tidak dapat diselesaikan adalah manfaat material yang diperoleh elit politik dari perluasannya. Para penulis menggunakan teori Determinisme Ekonomi untuk menunjukkan secara rinci bagaimana oligarki yang berkuasa di Nigeria telah memperingatkan setiap upaya untuk menyelesaikan konflik. Karya tersebut menunjukkan contoh spesifik antara 2009 dan 2019 di mana oligarki yang berkuasa di Nigeria bertindak aktif untuk setiap upaya yang dilakukan untuk menyelesaikan konflik antara Nigeria dan Boko Haram karena keinginan mereka untuk tidak terbatas pada keuangan. Ini termasuk, namun tidak terbatas pada, skandal kontrak Shaldag 2010, skandal Dasukigate 2013, dan skandal pengadaan senjata 2014. Sebagai kesimpulan, tahun ini berpendapat bahwa Nigeria harus memasukkan ide dan konsep seperti transparansi, kontrol dan pemantauan, dan inklusivitas masyarakat ke dalam proses konfliknya. jika Anda berharap untuk mengalahkan kelompok Boko HaramThis work analyzes the conflict between Nigeria and Boko Haram from the perspective of Karl Marx's theory of Economic Determinism. By using a qualitative approach based on literature data, the author tries to find an idea that can be used as a conflict resolution analysis. He argues that the main factor responsible for the unresolvable nature of the conflict is the material benefits that political elites derive from its extension. The authors use the theory of Economic Determinism to show in detail how the ruling oligarchy in Nigeria has thwarted any attempt to resolve the conflict. The work shows a specific example between 2009 and 2019 where the ruling oligarchy in Nigeria acted actively for any efforts made to resolve the conflict between Nigeria and Boko Haram because their desire to have was not limited to finances. These include, but are not limited to, the 2010 Shaldag contract scandal, the 2013 Dasukigate scandal and the 2014 arms procurement scandal. In conclusion, the year argues that Nigeria should incorporate ideas and concepts such as transparency, control and monitoring, and community inclusiveness into its conflict process. if you hope to defeat the Boko Haram group.]]>
