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M. Yaser Arafat
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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 205 Documents
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Tabut in Bengkulu: Comparative Perspectives of KKT and KETAB on Origins, Rituals, and Culturalization Amirullah, Muhammad Azrul; An-nafsi Ma’rifatul Huda
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The Tabut tradition in Bengkulu is a cultural heritage with strong historical, social, and religious values. This tradition develops in two main groups, namely Kerukunan Keluarga Tabut (KKT) and Kerukunan Tabut Budaya (KETAB). These two groups have differences in the practice and meaning of traditions, so studying from a comparative perspective is interesting. This study aims to analyze the differences and similarities between KKT and KETAB in the implementation of the Tabut Tradition in Bengkulu. This study uses a qualitative method with a comparative study approach. Data was collected through in-depth interviews with KKT and KETAB leaders, direct observation of the implementation of the Tabut Tradition, and related literature studies. Data analysis was carried out using descriptive-analytical techniques to understand the differences and similarities between the two groups. The results of the study show that although KKT emphasizes more religious and ritual aspects in the Tabut Tradition, while KETAB is more oriented towards cultural and tourism aspects, both still play a role in preserving traditions. In addition, it was found that the difference in meaning did not hinder social harmony between the two groups in the implementation of the Ark event every year. The difference in orientation between KKT and KETAB shows the flexibility of the Tabut Tradition in adapting to changing times. Both groups play an important role in preserving this tradition, both in terms of religion.
The Transformation of Religious Habitus Among Mahasantri Through a Dormitory Program: A Sociological Analysis from Pierre Bourdieu’s Perspective Riza Saputra; Syifa Qamari; Mutmainnah; Nor Amalia Husna
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The dormitory program serves as a strategic initiative aimed at cultivating students’ religious character through immersive communal living. Functioning beyond its role as a residential facility, the dormitory operates as a structured social field that facilitates the internalization of religious dispositions. This study adopts a descriptive qualitative methodology, drawing on in-depth interviews with alumni of the dormitory program and document analysis of the Ma’had al-Jāmi‘ah curriculum. Guided by Pierre Bourdieu’s theoretical framework—particularly the interrelated concepts of habitus, field, and capital—this research explores how religious practices, institutional oversight, and peer interactions within the dormitory environment contribute to the formation of a religious habitus among student-santri. The findings indicate that while the dormitory program significantly shapes students’ religious orientations, the durability of this habitus post-residency is contingent upon their access to cultural and social capital and the nature of the new social fields they enter. These results underscore the transformative potential of the dormitory program, while also highlighting the need for sustained strategies to support the continuity of religious values beyond the institutional setting.
Negotiative Coexistence of the Wahabi Movement and Religious Moderation in East Lombok Azizah, Lutfatul; Zuhrupatul Jannah; Halimatuzzahro
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This research was conducted in three villages in East Lombok, namely Suralaga, Bagik Nyaka, and Kalijaga, to understand the phenomenon of the Wahabi movement and religious moderation in society. The main reason for this research is the increasing conflict due to differences in religious understanding triggered by the exclusivity of the Wahabi group. This research aims to analyze the pattern of social interaction and values of religious moderation between Wahabi groups and cultural Islamic society. With a qualitative approach, data were collected through in-depth interviews, observation, and documentation. The results showed that the exclusivity of the Wahabi group led by its elite became a trigger for conflict, while grassroots worshipers showed the potential to accept the values of moderation. Mosques and education are the main media for the spread of Wahabi ideology. However, efforts to strengthen religious moderation can be done by encouraging tolerance and understanding across groups. The conclusion of this research emphasizes the importance of religious moderation strategies to create harmony amid religious differences.
Transformation of Social Identity Among Former Thugs in Surakarta City: Self-Navigation within Religious Communities Warsito
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This article examines the transformation of the social identity of former gangsters (preman) in the city of Solo who seek to rebuild their religious identity through the process of hijrah and active participation in religious communities such as Juba Rescue and Ekspreso. The study employs the Social Identity Theory (Tajfel & Turner) and the Stigma and Identity Management Theory (Erving Goffman) to understand the dynamics of self-transformation and the strategies used to manage a spoiled identity. Data were collected through in-depth interviews, participant observation, and field documentation conducted between 2023 and 2024. The findings reveal that the transformation of former gangsters’ social identity unfolds across five main dimensions: (1) Social Identity Repositioning — from Gangster to Respected Muslim; (2) Symbolic Representation and Self-Presentation; (3) Spiritual Process and Moral Transition; (4) Ideological and Social Loyalty Shifts; and (5) Economic Reorientation and the Emergence of a New Work Ethic. This process illustrates a continuous negotiation between a deviant past and the construction of a renewed religious self, highlighting the success of stigma management in shaping a new social identity within the urban public sphere.
Religion-Based Social Relations in Police Practice in Managing Klitih in the Special Region of Yogyakarta Wahyu Agha Ari; Prawitra Thalib
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

In recent years, the phenomenon of klitih in the Special Region of Yogyakarta (DIY) has caused widespread public concern. Although the police have the authority to enforce the law, addressing this crime is insufficient when relying solely on repressive measures. This article examines how police practices in DIY utilize religion-based social relations—namely forms of collaboration involving religious leaders, majelis taklim, pesantren, and Islamic educational institutions—to manage klitih-related crime. Using a qualitative approach through literature review, interviews, and observation, the study finds that the police have developed various collaborative programs such as religiously framed public safety outreach, mentoring for at-risk youth through majelis taklim, and preventive partnerships with pesantren and dakwah communities. This religion-based approach has proven effective in engaging the moral dimensions of youth, strengthening community social control, and fostering a sense of solidarity between law enforcement, community members, and religious leaders. Nevertheless, its implementation faces several challenges, including limited resources, resistance among some youths, and uneven program continuity. This article asserts that religion-based social relations contribute significantly to expanding the police’s role as inclusive, preventive, and contextually grounded guardians of public order within a religious society.

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