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Khatulistiwa: Journal of Islamic Studies
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : 10.24260
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 205 Documents
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Upaya Pemerintah dan Masyarakat dalam Menyikapi Kegiatan Lembaga Dakwah Islam Indonesia (LDII) di Kota Pontianak Fauziah Fauziah
Khatulistiwa Vol 6, No 2 (2016)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.583 KB) | DOI: 10.24260/khatulistiwa.v6i2.646

Abstract

One of the dakwa organizations which continues to grow with quite a large number of followers and spread in some parts of Indonesia is a religious school of the Indonesian Islamic Dakwa Organization (known as LDII), In West Kalimantan, especially in the city of Pontianak, the LDII is growing fast just as in the other areas. The religious activities indicate an attitude which is also exclusive, extreme and tends to blame the practice of the religious teachings outside of the congregation. The religious attitude of the LDII in Pontianak, has not led to rejection, but the spotlight and syndrome of refusal from some communities have started to emerge especially around the neighborhood of its preaching center. The purpose of this study are: 1) to describe the nature of LDII in Pontianak, 2) to describe the LDII doctrine and its application in public life in Pontianak., 3). to reveal the efforts of the government and the public in addressing the organizational activities of LDII in Pontianak The procedure used in this study was the approach of Case Study. The data sources consist of primary and secondary data sources. Data collection techniques used in case study were observation, in-depth interviews and analysis of documentation. The results of the study, as follows: (1) The LDII in the city of Pontianak has spread across several districts i.e. 11 (eleven) locations that serve as the gathering of the congregation of LDII. The places are equipped with mosques as a place of worship and boarding schools; the Government and the public are still in the process of monitoring and preventing conflict or disputes and violence between fellow Muslims or within the community; by studying the development of the Indonesian Islamic Dakwa Organization (LDII) in Pontianak, which in general is still under control, this research will be a major contribution to the government in making policies.
MENGELOLA KEUANGAN BAGI WIRAUSAHA PEMULA Yulia, Yulia
Khatulistiwa Vol 4, No 1 (2014)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (117.236 KB) | DOI: 10.24260/khatulistiwa.v4i1.226

Abstract

An effective financial strategy includes the management and supervision of financial records, planning, and management of budget in order to achieve the goal of maximizing benefit for capital owners. The effectiveness of financial management will greatly be determined by the objectives of businesses owned by the entrepreneurial novices in their strategic plan document. If a business goal is to build a vast business scale, increase market share and the number of consumers, the financial strategy by setting a high profit margin, only using its own capital, and reproducing fixed assets may not be suitable. To support the business objectives, it will be more appropriately to set a profit margin that is not too large so that prices are pretty competitive. Debt is used because of limited capital, and fixed asset through rent is employed rather that self-owned in order to minimize working capital needed. The effective financial management can make use of the balance sheet, income statements and cash flow statements. The balance sheet or also known as a statement of net worth, is the form of the report that explains the value of all assets and the value of all the obligations that we have and the amount of capital itself (liability). From the balance sheet, we can see the value added to the capital.Meanwhile, the income statement is a report that shows performance of profit accumulation in a certain period of time. The value of the profit is obtained from the reduction of the amount of revenue generated by required fees
NILAI BUDI DAN KEISLAMAN DALAM PANTUN MELAYU PONTIANAK Abdurahraman Abror
Khatulistiwa Vol 1, No 2 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (141.975 KB) | DOI: 10.24260/khatulistiwa.v1i2.190

Abstract

This writing discusses the local wisdom of the Malay community of Pontianak found in pantun (Malay traditional poetry). As an original literature of the Malay community, pantun not only serves as an artistic expression but it also contains glorious values. The writer thinks that pantun serves as a medium of transition of values from one generation to the next. There are various values found in the pantun of the Pontianak community such as belief, relationship between fellow humans, and relationship between humans and environment.
ETNIS CINA DI KESULTANAN SAMBAS TAHUN 1760-1854 Risa Risa
Khatulistiwa Vol 5, No 2 (2015)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v5i2.301

Abstract

Sultan Umar Akamuddin II (1760-1793) in an effort to increase to income the Sultanate’s Sambas economy, imitated of Mempawah Panembahan to occasion the Ethnic Chinese to work the goldmines.Those efforts have result that marked by increasing the sultanate’s economy. However the policies imposed tight sultan against the Chinese miners and a growing number of ethnic and increasingly established joint venture, the Chinese began to protest by not paying taxes, in violation of the rules of the sultan with the development of agriculture, plantation and trade and control of the Dayak. Therefore, as a last alternative Sultan invited the Dutch to help quell the rebellion Chinese. So, since the moment monopoly and exploitation of mines controlled by the Dutch Colonial, thusending monopoly government trading Sambas Sultanate.
DILEMA TRADISI DAN MODERNITAS TELAAH ATAS “KRITIK NALAR ARAB” MUHAMMAD ABID AL-JABIRI Izzuddin Washil
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (399.54 KB) | DOI: 10.24260/khatulistiwa.v3i2.216

Abstract

Al-Jabiri denominated his interpretation project of the Arabic tradition as the Arabic reasoning critique (naqd al-aql al-arabi). The project began from his concern over the present reality of the Arab and Islamic world which arguably is still underdeveloped and his desire to present a new thought methodology as a tool to get out of the slump and awaken to the preferred reality. Al-Jabiri differentiated two traditions, one that refers to the tadwin of Islam as part of Islamic-Arabic tradition and the other referring to and departing from the European Renaissance (modernity). The gap between "what was there" (the traditions of our past) and "what is here" (Western civilization) is growing wide and steep. This condition, according to him, made most of us miss the romanticism of our past, but at the same time there is a desire to break away with that tradition. This is the condition that has spawned "a Split Consciousness" of the Arab society, torn between subjective and objective factors, between the ideological burdens and the objective historical reality which is increasingly far from the ideal progress of modern civilization. In the context of modern-contemporary Arab thought, the tendency of literal-textualist thought, (read: tendency of traditionalism) can in fact be referred — though partly —to the framework bayani reasoning system, as well as other trends in favor of modernity based on burhani reasoning system as something that comes from the outside, that goes through the translation process in the tadwin period. The attraction between the two tendencies of tradition and modernity, according to Al-Jabiri, should be used as the realization of a new tadwin moment, with the new size, standard, and enlightenment, on a single principle: "modernization" (reform of thought, tahdits) requires the fulfillment of the prerequisites of "traditionalization" (back to tradition), and similarly "traditionalization" requires the fulfillment process of "modernization."
AL-QUR’AN DAN KECERDASAN SPIRITUAL: UPAYA MENYINGKAP RAHASIA ALLAH DALAM AL-QUR’AN Idaman Idaman; Samsul Hidayat
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.059 KB) | DOI: 10.24260/khatulistiwa.v1i1.181

Abstract

This article attempts to describe the phenomena of spiritual quotient by referring to several stories which still contain unrevealed secrets in the Qur‟an. Spiritual quotient is a form of intelligence that uses spiritual process or in the Islamic mystical term called irfani. Moslem great mystics in the past used irfani method to elaborate Allah‟s secrets in the Qur‟an. The method of understanding Quranic verses using the irfani medium is called irfani interpretation method. By using this method, Sufis interpret Allah‟s verses based on their thought, behavior and spiritual light. Undeniably, those Sufis were also influenced by their own culture or cultural characters such as those of the Persian, Indian and Greek. Islamic mystics who usually used this method in their interpretation of the Qur‟an were Ibn „Arabi, Mansur al-Hallaj, Jalaluddin Rumi, Imam al-Ghazali, Syihabuddin Suhrawardi al-Maqtul, etc. Thus, revealing the Quranic secrets not only followed the procedure of interpretation that had existed before, namely naqli and aqli interpretation, but also used spiritual ability and spiritual quotient. They (Islamic mystics) not only see and understand the literal meanings but also the spiritual meanings of Allah‟s message.
KECERDASAN EMOSI (EMOTIONAL INTELLIGENCE) DALAM TASAWUF Gitosaroso, Moh.
Khatulistiwa Vol 2, No 2 (2012)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.17 KB) | DOI: 10.24260/khatulistiwa.v2i2.206

Abstract

Emotion is the power without limit, the vital energy which is beneficial for success in life; Successful at learning, at work, at home, in the community, in a relationship with oneself aas well as with God. To realize it, it depends on on a person's ability to control and harness the emotion effectively, efficiently and professionally.
PERSEPSI JAMA’AH TAREKAT TERHADAP SYARI’AT (STUDI KASUS JAMA’AH TAREKAT HAQ NAQSYABANDIYAH DI KOTA PONTIANAK) Saroso, Gito
Khatulistiwa Vol 7, No 2 (2017)
Publisher : IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v7i2.951

Abstract

Abstrak Anggapan miring terhadap kelompok-kelompok Tarekat, seringkali disebabkan oleh tampilan mereka yang seolah-olah melupakan syari’at. Selain itu, banyaknya ritual keagamaan yang oleh sementara pihak, dikatakan ghuluw (berlebih-lebihan), hal ini menambah panjang daftar penyebab ketakutan masyarakat untuk bergabung dalam tarekat. Persoalan ini sesungguhnya terletak pada persepsi masyarakat terhadap syari’at, dan bagaimana jama’ah tarekat dalam memposisikan syari’at. Boleh jadi persepsi mereka berbeda, sehingga tampilan yang muncul menjadi berbeda pula. Penelitian ini berusaha mengungkap persepsi jama’ah tarekat terhadap keberadaan syari’at dalam upaya mencapai kedekatan diri sedekat-dekatnya dengan Tuhan. Sebagai sampelnya diambil jama’ah Tarekat Haq Naqsyabandiyah di Kalimantan Barat. Tentu saja berbeda antara jama’ah tarekat yang satu dengan yang lainnya, sehingga hasil penelitian ini hanya bersifat parsial. Penelitian ini merupakan penelitian kualitatif yang didukung oleh data kuantitatif. Data diperoleh melalui observasi partisipatif, wawancara dan kuesioner. Pengumpulan data dilakukan dengan teknik random sampling, yaitu sebanyak 21 responden dengan 21 pertanyaan terstruktur yang fleksibel berdasarkan keadaan sebenarnya dari responden. Metode Analisis yang digunakan adalah metode deduktif-induktif, artinya dari kondisi yang umum ke kondisi yang khusus. Berdasarkan hasil penelitian, diperoleh kesimpulan sederhana, bahwa pada dasarnya semua jama’ah tarekat, sangat mengedepankan syari’at. Namun, dalam kasus jama’ah Tarekat Haq Naqsyabandiyah di Kalimantan Barat, penyimpangan terjadi akibat kurangnya pembinaan jama’ah terkait dengan persoalan-persoalan syari’at.
PROBLEMATIKA MUAMALAH DI DAERAH PERBATASAN INDONESIA-MALAYSIA: Tinjauan Fiqh Terhadap Problematika Muamalah di Daerah Perbatasan Jagoi Babang Kalimantan Barat Siregar, Hamka
Khatulistiwa Vol 5, No 1 (2015)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (747.965 KB) | DOI: 10.24260/khatulistiwa.v5i1.261

Abstract

The border area that becomes a regional entrance bridging two countries, Indonesia-Malaysia, is often misused by irresponsible people. Moreover, this issue was begun from the research performed in Jagoi Babang, one of the border areas in West Kalimantan. Through the research, many complicated problems found around the border area have not solved properly. Therefore, this research is written to gain some information, such as the muamalah problems, the causes of the muamalah problems, and how the moslems in the border area deal with the problems legally.
BERANDEP, KEARIFAN LOKAL MASYARAKAT MELAYU DI DABONG, KUBU RAYA, KALIMANTAN BARAT Yusriadi Yusriadi
Khatulistiwa Vol 7, No 1 (2017)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.758 KB) | DOI: 10.24260/khatulistiwa.v7i1.941

Abstract

Setiap komunitas memiliki kearifan lokal masing-masing. Kearifan lokal itu diperlukan untuk kepentingan keberlangsungan dan kenyamanan kehidupan mereka. Begitu juga dengan masyarakat Melayu yang ada di Dabong, Kubu Raya, Kalimantan Barat. Masyarakat Melayu di Dabong, memiliki banyak kearifan lokal; salah satu di antaranya adalah berandep. Berandep adalah bentuk kegiatan gotong royong warga dalam mengerjakan ladang, yang dilakukan pada musim tanam dan musim panen. Dalam berandep, beberapa orang membentuk kelompok sesuai dengan areal wilayah hamparan ladang, bekerja sama secara terkordinasi tanpa ikatan lembaga formal. Setiap orang menjadi bagian dalam sistem itu dapat berperan sebagai kordinator sekaligus anggota. Mereka mengamalkan budaya ini karena memperhitungkan bahwa berladang bersama dan saling tolong mendatangkan banyak manfaat untuk diri mereka. Kesadaran tentang manfaat berandep di ladang kemudian menyebabkan mereka membawanya ke laut dalam bentuk kelompok memancing. Kelompok ini bersifat longgar, dalam pengertian anggotanya tidak terikat dan tidak memiliki pemimpin formal. Kordinasi soal keberangkatan dan pembagian tugas muncul secara spontan. Keputusan selama perlayaran di laut diambil bersama. Kelonggaran juga nampak pada sistem pembayaran ongkos. Ongkos kapal, terutama ongkos minyak untuk mesin kapal, pada mulanya sebelum dan saat berangkat ditanggung oleh pemilik kapal, kemudian setelah kembali dari laut dibayar oleh anggota kelompok. Hasil ikan yang diperoleh setiap anggota menentukan berapa besar setiap anggota membayar ongkos kepada pemilik kapal. Banyak jumlah ikan yang diperoleh banyak juga “potongan” yang harus diserahkan kepada pemilik kapal. Sebaliknya, sedikit ikan yang diperoleh, sedikit pula potongannya. Malah, anggota kelompok yang tidak mendapatkan hasil, tidak dikenakan biaya ongkos kapal. Cara ini mengedepankan prinsip saling membantu antar masyarakat, bukan mengedepankan perhitungan untung rugi secara ekonomi.

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