cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Suparman Jayadi
Contact Email
suparmanjayadi@gmail.com
Phone
-
Journal Mail Official
sangkep@uinmataram.ac.id
Editorial Address
-
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community" : 8 Documents clear
POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Ahmad Suharto; Ridwan Sadili; Abdullah Muslich Rizal Maulana; Intan Pratiwi Mustikasari
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

Abstract

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.
SASAK MIGRANT WORKERS: : Slavery, Cultural Challenges, and Family Life During the Migration Period Saipul Hamdi; Haifazah Awalia; Riska Aini; Sukarman; Ihfan Rahmawadi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8488

Abstract

Migrant workers’ lives are filled with drama and social difficulties ranging from enslavement, new cultural obstacles, and social disputes in the places where they work. This article looks at the cultural obstacles that Sasak migrant workers experience in Malaysia, as well as the patterns of slavery that emerge in the workplace. This study was conducted in Suaralaga utilizing qualitative methods and a case study approach. According to the findings, the majority of Indonesian migrant workers face slavery, exploitation, and discrimination in the workplace. They frequently do not receive their salary because the brokers who brought them to the company subtracted and took them. These brokers charge a high fee, resulting in migrant laborers receiving inadequate or no pay at all. Slavery occurs not just in Malaysian enterprises, but it is even more heinous in Indonesian territory when migrant laborers arrive by sea. Although cultural concerns do not pose a problem for migrant employees due to many parallels with Malaysian society, other habits such as consuming beer, free sex, and prostitution in the community surrounding the company make foreign workers uncomfortable. Failure of migrant workers in Malaysia to provide remittances to their families has a significant influence on their family life at home, particularly in meeting the daily necessities of their wives and children
RELIGIOUS AND CULTURAL CONSTRUCTS OF THE SASAK COMMUNITY AGAINST CHILD MARRIAGE PRACTICES: Case Study in Sengkerang Village, Central Lombok Siti Aminah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8496

Abstract

In the context of understanding the religion and culture of the Sasak community, there are no provisions that clearly regulate the age of marriage. So cases of child marriage become difficult to stop. Despite the presence of the Child Marriage Law as a very important legal instrument in protecting children's rights and preventing child marriage. This research is field research using qualitative methods through a phenomenological approach. This approach is used in an effort to describe field facts based on the phenomenologist's experience without intervention from the researcher. So this method does not focus on statistical measurements or calculations, but rather emphasizes a deep understanding of the characteristics and context of the phenomena studied using qualitative data. The results of the research show that: In the view of religious communities there are no clear provisions regarding the age requirements for marriage. However, the measurements used to determine whether it is permissible or not still give rise to various interpretations. Meanwhile, in the cultural context of the Sasak community, the existence of Merariq culture is the main support that there are also no provisions regarding the age that is considered valid for carrying out this tradition. It only refers to the readiness and agreement of both parties, even in some cases Merariq is also carried out even without the woman's consent. So laws regarding marriage age are often violated because society is still guided by religious understanding and cultural practices.
MANIFEST AND LATENT FUNCTIONS IN THE MERARIQ TRADITION OF THE SASAK TRIBE, LOMBOK, WEST NUSA TENGGARA A Zahid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8613

Abstract

Merariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintainMerariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintained to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflicted to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflict.
THE COMMUNITY OF DAWN FIGHTERS: Da'wah, Youth and Rural Muslim Self-Existence Muhammad Irham; Pipir Romadi; Arya Arwanda
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8776

Abstract

This paper tries to analyse the presence of the Community of Dawn Fighters in rural regions, especially in its existence, which is recognised and strongly explores activities and programmers as da'wah activities and the performance of religious theory in rural public spaces. This article will also express the effort and initial exploration of the youth da'wah movement to form a pious and better self. In addition, this article will express the progressivity of young people to be closer to the mosque or mosque, pray at dawn in congregation at the mosque, regularly recite recitations, be persistent in seeking religious knowledge, and preach through the Community of Dawn Fighters. This study also expresses the articulation of the Islamic identity of young people in rural public spaces. Through cognitive observations of participants in the Community of Dawn Keritang Fighters and online interviews (netrography), as well as previous literature sources, this article shows that the form of existence carried out by young people began with: first, these young people carried out early explorations of the socialisation movement and travelled around dawn. Second, young people carry out da'wah activities as a means of existence. Third, these young people publish through attributes and fashion as encouragement in their da'wah. Apart from the progress of existence carried out by young people, what is the strength of this entire movement is the support from various groups and parties, such as the community, ulama, and the local government.
THE EFFECTIVENESS OF INSTAGRAM AND WEBSITE NEW MEDIA IN THE PRACTICE OF CYBER PUBLIC RELATIONS AT HIGHER EDUCATION INSTITUTION IN INDONESIA Dwi Anisa Febrianti; Rachmat Kriyantono; Anang Sujoko
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8980

Abstract

The internet as a new media has changed the practice of Public Relations by utilizing new media communication technology which has become known as Cyber Public Relations. Cyber Public Relations practices at a public university in Malang utilize new media Instagram, and website as official communication channels. This research aims to identify the effectiveness of using new media as a two-way communication medium with the framework of Dialogic Communication theory. This research is a type of quantitative descriptive research with quantitative content analysis data collection techniques on Instagram features and uploads and the university’s website from 1 June - 31 August 2023. The results of the research indicate that the application of Dialogic Communication principles in managing content and features on the website is effective, with effectiveness of 66.8%. Meanwhile, the application of Dialogic Communication principles in content management on Instagram is less effective, with an effectiveness of 48%. Researchers suggest that to achieve two-way communication between universities and the public, as well as effective implementation of the Dialogic Loop principle, the Public Relations Division of the university needs to manage content that can facilitate direct dialogue between the institution and the public, for example via the comment column, or conversation space on Instagram or the website.
GUS DUR'S MULTICULTURAL TRACES: Welcoming Social Harmony Through the Rights of Religious Minorities Khoirotun Ni'mah; Faisa Noor Ika Putranti; Muhammad Miftah; Naza Amalia Adilfi  Rachmi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8989

Abstract

This research examines Gus Dur's role as an agent of national unity and integrity in the multicultural context of Indonesia. The research method used is content analysis of Gus Dur's policies and handwriting. The results of the research show that Gus Dur played an important role in promoting social harmony through his deep understanding of minority rights and diversity. He encouraged the protection of minority rights, promotion of interfaith dialogue, and recognition of local cultures as an integral part of Indonesia. The conclusion of this research is that Gus Dur's contribution in  strengthening national unity through an inclusive approach to diversity is very important. Recommendations to relevant agencies are to increase understanding of minority rights, support inter-religious dialogue, and involve religious leaders in efforts to build social harmony. Implementing these recommendations will help strengthen national unity and integrity, as well as maintain Indonesia as a country based on diversity and tolerance.
FRAMING ANALYSIS OF SEXUAL VIOLENCE REPORTING IN NU ONLINE MEDIA AND SUARA MUHAMMADIYAH Ridy Sulhana Sahawi; Anang Sujoko; Maulina Pia Wulandari
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.9409

Abstract

This research aims to discuss framing analyses of sexual violence in NU and Suara Muhammadiyah online media. This research uses a qualitative research method with Robert Etnman's framing analysis approach. Robert Etnman's framing analysis method is used to see how a media constructs reality and to see that news is understood and framed before being presented to the public with four elements, namely: define problems, diagnose causes, make moral judgments, and make treatment recommendations. Based on the results of the analysis using four elements of framing by Robert Etnman, the framing carried out by online media NU and Suara Muhammadiyah regarding reporting on sexual violence explains the causes, effects, triggers, and handling of sexual violence. The online media NU and Suara Muhammadiyah framed the news by looking for informants who could provide a number of facts and testimonies regarding sexual violence. NU online news framing emphasizes that sexual violence is an evil intention that is contrary to religion, morals, and education, which must be opposed and prevented. Suara Muhammadiyah's news framing emphasizes Islamic teachings that sexual violence has harmed Islamic educational institutions, which prioritize compassion.

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2023 2023


Reset
Filter By Issues
All Issue Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social Vol. 8 No. 1 (2025): Religious Moderation, Cultural Traditions, and Digital Transformation in Contem Vol. 8 No. 1 (2025): Tolerance and Cultural Dynamics in Indonesia Vol. 7 No. 3 (2024): Building Tolerance and Inclusivity in Indonesian Society Vol. 7 No. 3 (2024): Social Interaction, Education, and Tradition in Community Life Vol. 7 No. 2 (2024): The Social and Cultural Impact of Technological Change, Education, and Traditio Vol. 7 No. 2 (2024): Social Change and Educational Dynamics in Contemporary Indonesia Vol. 7 No. 1 (2024): Promoting Peace and Cultural Integration in Indonesia Vol. 7 No. 1 (2024): The Interplay of Religion, Culture, and Community Engagement in Promoting Socia Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community Vol. 6 No. 1 (2023): Religion, Indigenous Community, Customary Law and Anti-terrorism in Eastern Ind Vol. 6 No. 1 (2023): Addressing Radicalism and Cultural Dynamics in Indonesia Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0 Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia Vol. 4 No. 2 (2021): Special Issues: Religion and the COVID-19 Pandemic Vol. 4 No. 1 (2021): Special Issues: Religion and the COVID-19 Pandemic Vol. 3 No. 2 (2020): Politik, Dakwah Islam dan Pendidikan Multikultural di Indonesia Vol. 3 No. 1 (2020): Islam Raja Ampat, Kultivasi Budaya dan Dakwah Virtual di Indonesia Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia More Issue