MUWAZAH: Jurnal Kajian Gender
Muwazah adalah jurnal kajian gender dengan ISSN Print: 2085-8353; Online: 2502-5368 yang diterbitkan oleh Pusat Studi Gender (PSG) IAIN Pekalongan. Kata Muwazah berasal dari bahasa Arab yaitu (??????) yang memiliki arti kesetaraan. Jurnal ini fokus pada isu-isu aktual dan kontemporer yang berkaitan dengan kajian gender lokalitas dalam berbagai perspektif. Redaksi mengundang para ilmuwan, sarjana, professional, praktisi dan peneliti dalam berbagai disiplin ilmu yang konsern terhadap kajian gender berupa analisis, aplikasi teori, hasil penelitian, terjemahan, resensi buku, literature review untuk mempublikasikan hasil karya ilmiahnya setelah melalui mekanisme seleksi naskah, telaah mitra bebestari, dan proses penyuntingan. Jurnal ini terbit setahun dua kali setiap bulan Juni dan Desember.
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<![CDATA[Analysis of Iranian Muslim Gay Profile Uploads in @Thequeermuslimproject Instagram Account ]]>
<![CDATA[Ayuningrum, Nara Garini]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3345
<![CDATA[Instagram as a new media offering free and global seems to be a means of "escaping" from the real repression received by Saif, Danyal and Alireza as homosexual Muslims, from the social pressures and religious discourse that dominate Iran. This paper is about the analysis of representations by the three, who claim to be homosexual Muslims who grew up in Iran. The representations of the three were analyzed through their own self-photos and profile captions on the instagram account page of @thequeermuslimproject, an online community for Muslim queers, using the multimodal critical discourse analysis (CDA) method put forward by Gunther Kress and Theo Van Leeuwen, which is an analysis method used to analyze text in the form of images and writings. Research becomes interesting when the representations shown are not identical or different from each other despite growing up in the influence or dominance of the same discourse. Researchers summarize it into 3 major discourses found in the representations shown by the three, namely (a) the practice of coming out, (b) the dominance of heteronormatic discourse, and (c) the politics of visibility.]]>
<![CDATA[Gender, Livelihood, and Ecotourism during Covid-19 Epidemic in North Halmahera of Indonesia ]]>
<![CDATA[Singgalen, Yerik Afrianto]]>;
<![CDATA[Kusumawicitra, Astuti]]>;
<![CDATA[Brito, Manuel]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3475
<![CDATA[This article aims to describe women's role in maintaining livelihoods in the tourism sector during the Covid-19 pandemic. The perspectives used are gender, livelihood, and ecotourism. This research location is in Tanjung Bongo Tourism Object and Kupa-Kupa Beach Tourism Object, North Halmahera Regency, Indonesia. The research method used is qualitative. The data collection techniques used were in-depth interviews, observation, and document study. This study's results indicate the role of women in maintaining livelihoods through business in the tourism sector. In the framework of sustainable livelihoods, limited access to capital affects the capability to support a tourism sector's business. On the other hand, women entrepreneurs in each tourism destination adhere to ecotourism principles to maintain a clean environment and safety and comfort in traveling. Based on this study's results, gender, livelihood, and ecotourism theoretically support sustainable eco-tourism.]]>
<![CDATA[Solidarity with the Fulfillment of Women's Political Representations in Indramayu Regency ]]>
<![CDATA[Wahyuni, Herpita]]>;
<![CDATA[Qodir, Zuly]]>;
<![CDATA[Prastya, Danang Eko]]>;
<![CDATA[Singh, Bilveer]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3708
<![CDATA[In this study, it can be seen that the role of fellow women in supporting women to be involved in the political realm is a factor that can increase the value of women in women's involvement in politics in the Indramayu Regency. This research is descriptive qualitative research by describing the findings from various literature and previous studies in answering the research results. The survey results show that solidarity among women in increasing women's political participation in Indramayu Regency comes from a sense of unity among women who are members of a young women's organization called Fatayat Nahdlatul Ulama in fighting for women's rights. Friendship among women in Indramayu Regency is a form of strength between women who support politics by empowering women in the Indramayu Regency. Mutual trust among women in Indramayu Regency is an essential point in women's courage to join the world of politics. The interests that are fought for by women in Indramayu Regency are to advance women in various fields, including education, health, economy, social welfare, legal awareness, political education, and women's empowerment in Indramayu Regency. Empowering women can develop their potential and change a healthier political climate, and prepare women who are strong in politics, culture, economy, and education. This research limit is only looking at women's solidarity in supporting women's representation in politics in Indramayu Regency.]]>
<![CDATA[Nguplik: Women's Strategy Leaving the Domestic Sphere ]]>
<![CDATA[Maulana, Moh. Faiz]]>;
<![CDATA[Hafidzah, Laily]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3544
<![CDATA[This paper highlights the strategies and efforts of Paciran women in the productive sphere. Even though women have played an important role in the economic life of the household, in fact, they still bear double burdens, they are still burdened and given household responsibilities. This is of course caused by the domination of patriarchal culture which is rooted in society. Women are considered as others who have boundaries, norms, and subordination of women to men in their environment. As a result, the strategy for selecting women's jobs that places the house as the main place is a real effort to reduce the domination of patriarchal culture. This research was conducted on women who work in Nguplik in a village in Paciran District, Lamongan Regency, East Java. Nguplik is the work of separating the shells or skins of cooked crabs from the meat to be sold and processed into food and cosmetics. Nguplik is carried out by individuals and or groups of women. This study uses a qualitative method with a gender anthropological approach, with the data collection process using in-depth interviews and observations. The finding of this study is the acceptance of women as workers.]]>
<![CDATA[Gender Equity in Indonesian Higher Education: Exploring the Opportunities of Women's College Graduates as University Leaders ]]>
<![CDATA[Mustakim, Zaenal]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3777
<![CDATA[Gender equity is an important target in human development, both at the national and global levels. Gender equity in the higher education context is a crucial issue. This study was aimed at analyzing the gender-based differences in Indonesian higher education graduates. Further, this study also explored the opportunity for women to become university leaders. In this study, a quantitative method was employed by using one-way analysis of variance (ANOVA) to analyze the gender gap in higher education. This study involved the secondary data taken from the Ministry of Research, Technology, and Higher Education (Kemenristekdikti) in the year 2019. This study revealed that there is no significant difference between men and women graduates from higher education. However, the descriptive data indicates that the number of women graduates is higher than men graduate. Further, the findings of this study also show that the opportunity for women’s college graduates to become university leaders is widely opened, but commonly they find various obstacles in the field.]]>
<![CDATA[Gender and Environmental Literacy on Islamic-based High School Students Under Spiritual Values ]]>
<![CDATA[Muslih, Moh.]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3427
<![CDATA[Environmental literacy may lead someone to act more responsibly towards the environment. This study aims to analyze gender differences in the environmental literacy of Islamic-based high school students. Although there have been many studies on similar topics, there is not much research found in the perspective of Islamic-based students, where they practice Islamic spiritual values about environmental sustainability. This study uses a quantitative approach using the multivariate analysis of variance (MANOVA) method to determine the effect of gender differences on students' environmental literacy levels. The sampling technique used is questionnaire distribution to as many as 53 students at a high school in Central Java who are randomly selected. Three dimensions of environmental literacy are analyzed; namely knowledge, attitudes, and pro-environmental behavior. The results of the analysis suggest that the students' literacy level is in a good category, which is at 80.67%. Islamic values that have been attached to students are believed to contribute to the level of environmental literacy of students. Then, the results also indicate those female students have better literacy levels in all dimensions. However, the results of the analysis found there is not enough evidence to suggest that male and female students differ significantly based on environmental literacy.]]>
<![CDATA[Analysis of Iranian Muslim Gay Profile Uploads in @Thequeermuslimproject Instagram Account ]]>
<![CDATA[Nara Garini Ayuningrum]]>
<![CDATA[ Muwazah Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i1.3345
<![CDATA[Instagram as a new media offering free and global seems to be a means of "escaping" from the real repression received by Saif, Danyal and Alireza as homosexual Muslims, from the social pressures and religious discourse that dominate Iran. This paper is about the analysis of representations by the three, who claim to be homosexual Muslims who grew up in Iran. The representations of the three were analyzed through their own self-photos and profile captions on the instagram account page of @thequeermuslimproject, an online community for Muslim queers, using the multimodal critical discourse analysis (CDA) method put forward by Gunther Kress and Theo Van Leeuwen, which is an analysis method used to analyze text in the form of images and writings. Research becomes interesting when the representations shown are not identical or different from each other despite growing up in the influence or dominance of the same discourse. Researchers summarize it into 3 major discourses found in the representations shown by the three, namely (a) the practice of coming out, (b) the dominance of heteronormatic discourse, and (c) the politics of visibility.]]>
<![CDATA[Gender and Environmental Literacy on Islamic-based High School Students Under Spiritual Values ]]>
<![CDATA[Moh. Muslih]]>
<![CDATA[ Muwazah Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
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Original Source
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Check in Google Scholar
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DOI: 10.28918/muwazah.v13i1.3427
<![CDATA[Environmental literacy may lead someone to act more responsibly towards the environment. This study aims to analyze gender differences in the environmental literacy of Islamic-based high school students. Although there have been many studies on similar topics, there is not much research found in the perspective of Islamic-based students, where they practice Islamic spiritual values about environmental sustainability. This study uses a quantitative approach using the multivariate analysis of variance (MANOVA) method to determine the effect of gender differences on students' environmental literacy levels. The sampling technique used is questionnaire distribution to as many as 53 students at a high school in Central Java who are randomly selected. Three dimensions of environmental literacy are analyzed; namely knowledge, attitudes, and pro-environmental behavior. The results of the analysis suggest that the students' literacy level is in a good category, which is at 80.67%. Islamic values that have been attached to students are believed to contribute to the level of environmental literacy of students. Then, the results also indicate those female students have better literacy levels in all dimensions. However, the results of the analysis found there is not enough evidence to suggest that male and female students differ significantly based on environmental literacy.]]>
<![CDATA[Gender, Livelihood, and Ecotourism during Covid-19 Epidemic in North Halmahera of Indonesia ]]>
<![CDATA[Yerik Afrianto Singgalen]]>;
<![CDATA[Astuti Kusumawicitra]]>;
<![CDATA[Manuel Brito]]>
<![CDATA[ Muwazah Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.28918/muwazah.v13i1.3475
<![CDATA[This article aims to describe women's role in maintaining livelihoods in the tourism sector during the Covid-19 pandemic. The perspectives used are gender, livelihood, and ecotourism. This research location is in Tanjung Bongo Tourism Object and Kupa-Kupa Beach Tourism Object, North Halmahera Regency, Indonesia. The research method used is qualitative. The data collection techniques used were in-depth interviews, observation, and document study. This study's results indicate the role of women in maintaining livelihoods through business in the tourism sector. In the framework of sustainable livelihoods, limited access to capital affects the capability to support a tourism sector's business. On the other hand, women entrepreneurs in each tourism destination adhere to ecotourism principles to maintain a clean environment and safety and comfort in traveling. Based on this study's results, gender, livelihood, and ecotourism theoretically support sustainable eco-tourism.]]>
<![CDATA[Nguplik: Women's Strategy Leaving the Domestic Sphere ]]>
<![CDATA[Moh. Faiz Maulana]]>;
<![CDATA[Laily Hafidzah]]>
<![CDATA[ Muwazah Vol 13 No 1 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
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Original Source
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DOI: 10.28918/muwazah.v13i1.3544
<![CDATA[This paper highlights the strategies and efforts of Paciran women in the productive sphere. Even though women have played an important role in the economic life of the household, in fact, they still bear double burdens, they are still burdened and given household responsibilities. This is of course caused by the domination of patriarchal culture which is rooted in society. Women are considered as others who have boundaries, norms, and subordination of women to men in their environment. As a result, the strategy for selecting women's jobs that places the house as the main place is a real effort to reduce the domination of patriarchal culture. This research was conducted on women who work in Nguplik in a village in Paciran District, Lamongan Regency, East Java. Nguplik is the work of separating the shells or skins of cooked crabs from the meat to be sold and processed into food and cosmetics. Nguplik is carried out by individuals and or groups of women. This study uses a qualitative method with a gender anthropological approach, with the data collection process using in-depth interviews and observations. The finding of this study is the acceptance of women as workers.]]>
