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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 372 Documents
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MODERASI BERAGAMA BERBASIS BUDAYA DAN KEARIFAN LOKAL PADA MASYARAKAT DONGGO DI BIMA (TINJAUAN SOSIO-HISTORIS) Aksa Aksa; Nurhayati Nurhayati
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.449

Abstract

This paper describes religious moderation based on culture and local wisdom in the Donggo community in Bima. This paper examines the standpoint of culture and local wisdom in assessing religious moderation for the Donggo community. This research is a historical research with a socio-cultural approach. The input methodology is the flow of the flow in the historical methodology which takes the stages of heuristic, criticism, interpretation and historiography. The results showed that the Donggo area (Dana Donggo) is a place for culture and local wisdom as well as a role model for diversity in the midst of religious plurality. Interestingly, religious moderation in the Donggo (Dou Donggo) community is actually united by a variety of cultural expressions and local wisdom, not because of religious factors. Meanwhile, religious moderation is increasingly taking root in the midst of religious plurality because it is supported by the use of symbols, identities and rites of ‘Raju Culture’ as social glue without religious barriers.
RELIGIUSITAS KELAS MENENGAH MUSLIM SURAKARTA ; INTERAKSI DENGAN GLOBALISASI DAN MODERNITAS Nurul Aeni; Lilam Kadarin Nuriyanto
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.450

Abstract

The economic growth affects the rise of middle class, includes Muslim class. The increase of the middle-class Moslem affects religiosity in Surakarta City. This study aimed (1) to describe the religiosity of middle class Muslims in Surakarta City as the result of their interaction with globalism and modernism and (2) to identify the factors influencing the religiosity of that class. The study was conducted in Surakarta City using a qualitative approach. Data were collected through Focus Group Discussion (FGD) with 11 informants with various relevant backgrounds. Then those data were analyzed qualitatively and compared to relevant previous studies. The study resulted: (1) Middle-class Muslims in Surakarta City showed their religiosity by following Majelis Taklim that combining spiritual and social activities and it was different to conventional ones. Religiosity was presented in sharia lifestyle. This was confirmed through the middle class’s appearances and preferences on Islamic-labelled products and services. On one hand, the interaction with modernism value and identity as the part of global Islamic ummah raised the spirit to purify Islamic value. Then, it potentially closed the middle class Muslims to radicalism. On the other hand, that interaction possibly trapped middle-class Muslim on the consumptive and hedonistic culture that contradicted to sharia values. (2) The factors that influenced middle-class Muslim’s religiosity were financial stability, appropriate rationalistic ability, and Islamic learning media. Internet and social media provided crucial influences on the religiosity of middle-class Muslims in Surakarta city since they became the important media to understand Islam.
POTRET DINAMIS ISLAM INDONESIA Ngainun Naim
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.452

Abstract

Islam sebagai agama bersifat tunggal tetapi pemahaman terhadap Islam teraktualisasi dalam corak keberagamaan yang bermacam-macam. Masing-masing corak tumbuh dan berkembang seiring dengan dinamika perkembangan masing-masing masyarakat. Riset tentang relasi Islam dan budaya lokal sebagaimana ditampilkan oleh enam orang penulis buku ini menunjukkan bahwa potret Islam Indonesia itu sangat dinamis. Buku ini merupakan sinopsis disertasi enam orang penulisnya. Sebagai disertasi dari berbagai perguruan tinggi dan bidang ilmu, buku ini menampilkan potret Islam Indonesia yang unik dan khas. Telaahnya cukup mendalam dan bisa dipertanggungjawabkan secara akademis. Terbitnya buku ini memberikan kontribusi penting dalam memahami potret Islam Indonesia yang sangat dinamis.
MODERASI BERAGAMA BERBASIS TRADISI PESANTREN PADA MA’HAD ALY AS’ADIYAH SENGKANG WAJO SULAWESI SELATAN Saddam; Andi EKi
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.455

Abstract

Radicalism religion has entered into various sectors of life, including in the realm of education. For this reason, Pesantren as the center of Islamic Education must take a role in the mainstreaming of ideas and moderate attitudes in religion that is in accordance with the noble values of Islam that is peace. In this paper, religious moderation in Ma’had Aly As’adiyah Sengkang will be explored. This paper uses field research which is included in the type of qualitative research using descriptive methods.In this research, it is found that the values of religious moderation in Ma’had Aly As’adiyah; Tawassuth tawazun, I’tidal (fair), tasamuh (tolerance), musawah, Syura, ishlah, aulawiyah, tatawwur wa ibtikar (dynamic and innovative), tahaddur (civilized), wathaniyah wa muwathanah, qudwatiyah. The inculcation of Religious moderation values in Ma’had Aly As’adiyah is carried out by several methods, namely formal classes, halaqah or mappesantreng methods.
STRATEGI FKUB BANDAR LAMPUNG DALAM MENUMBUHKAN TOLERANSI UMAT BERAGAMA Idrus Ruslan Idrus; Sonhaji Sonhaji
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.458

Abstract

The focus of the this research is to examine the duties and responsibilities of FKUB in realizing a tolerant life as a capital for community resilience. The basic thing is that Indonesia is a diverse country, as well as the conditions in the city of Bandar Lampung. Therefore, FKUB in this city has a strategy in foresting tolerance between religious communities. The theory used is the theory of symbolic interactionism with the character John Dewey and C.H. Cooley, as well as the deconfessionalization theory proposed by C.A.O. Van Niuwenhuijz. This research is a type of field research which is descriptive with qualitative analysis. Data collection techniques by means of observation, interviews and documentation. The results showed that the strategy carried out by the Bandar Lampung FKUB in fostering interfaith tolerance was in addition to being based on the main task, also making youth (adolescents and students) the targets of the work program because they would later become leaders. The supporting factors are the solidity of the management, financial support from the Government, and the participation of the religious community. While the inhibiting factors come from internal as well as external. Internal factors where the management has their own busyness, while external inhibiting factors include the conflict of interest between the FKUB and the Regional Government, this happens because of different points of view in seeing an activity.
PERSPEKTIF BANSER-NU TENTANG TOLERANSI KERAGAMAN AGAMA DALAM PERISTIWA BOM NATAL 2000 Imam Sujono
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.464

Abstract

In the Qur’an there is Surat Al-Kafirun verse 6,which reads “lakum diinukum wa liyadiin,” whichmeans “For you your religion, and for me my religion.” In this letter it is sufficient to show how tolerance is in religion. This reflects how to respect the belief rights of fellow humans. Not imposing one’s will, not compelling someone to embrace a certain religion, not discrediting other religions, and respecting to practice their religion and belief. The research titled “ BANSER-NU Perspective on the Tolerance of Religious Diversity Concerning the Incident of Christmas Bombing 2000” focus on (1) How is the relationship between harmony and religious diversity tolerance? (2) What are the views of Nahdlatul Ulama and BANSER for religious diversity tolerance? (3) How did BANSER Riyanto die when securing Christmas celebrations? This research uses field research and literature review with historical sociology approaches. From the research results, obtaines the following answers: (1) Tolerance of religious diversity has an important in realizing plural community harmony in the life of the nation and state (2) BANSER is part of NU, both of which understand Ahlussunnah Wal Jamaah and there is tasamuh who are seen as Ukhuwah Insaniyah (humanity) and Ukhuwah Wathaniyah (nationalism) which are the basic principles of tolerance for religious diversity, so that NU and BANSER always try to create, maintain tolerance for religious diversity (3) BANSER Riyanto is safeguarding the 2000 Christmas celebration at Eben Haezar Church in Mojokerto, and died with a bomb explosion to save the Christmas congregation.
KEWENANGAN PENCATATAN NIKAH MELALUI PENGHULU DAN KEPALA KUA DALAM PERSPEKTIF PERATURAN MENTERI AGAMA DENGAN PERATURAN PENDAYAGUNAAN APARATUR NEGARA Achmad Murtadho Usman
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.468

Abstract

Marriage registration for Muslims is carried out by Marriage Registration Officer (PPN). Minister Religion Regulation (PMA) Number 11 2007 concerning Marriage Registration Article 2 Paragraph (1) mentions Head of KUA as PPN. Meanwhile, Ministe State Apparatus Empowerment Regulation Number: Per/62/M. PAN/6/2005 concerning Functional Position Penghulu Article 1 Paragraph (1) states that Penghulu also PPN. Serious problems related to authority Penghulu caused by mention Penghulu and Head of KUA as PPN, this makes authority Penghulu as functional give Prealable authority which authority to carry out decisions taken without asking for prior approval from agency or individual, which this can have an impact on validity marriage book by penghulu or head of KUA. This research uses empirical juridical research and uses a qualitative approach. Results analysis, that in practice registering marriages at KUA of Sukun Subdistrict, Malang City, conclusions: First, functions and authorities role Penghulu as PPN to carry out munakahat legal fatwas, mu’amalah guidance, as advisory supervision and marriage consultation or reconciliation. role Head of KUA as PPN supervise implementation duties Penghulu and Assistant PPN, reporting marriage registration to Regency/City Ministry of Religion, as guardian adlol or guardian judge and signing examination, agreements and events marriage certificates, divorce, and reconciliation. Second,implementation, namely: mandate Head of KUA to Penghulu responsibility and accountability Head of KUA, Head of KUA can give mandate to Penghulu carry out tasks in some of his working areas, and role of Penghulu as form representative Head of KUA when unable to attend meeting. wedding ceremony. Third, supporting factors include: understanding importance registering marriages, Penghulu at District KUA fulfills human resources and role Head of KUA in management and coaching. Inhibiting factors: level of understanding regulations not optimal, human resources KUA employees still lacking, clash mentioning Penghulu and Head of KUA as PPN, and lack supervision from BIMAS Islam.
IMPLEMENTASI KONSEP TRIPLE NEXUS DALAM UPAYA MEMBANGUN PERDAMAIAN (PEACEBUILDING) SETELAH KONFLIK AMBON-MALUKU Anju Nofarof Hasudungan
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.469

Abstract

This study aims to describe the implementation of the Triple Nexus concept (Humanitarian, Development, Peace) carried out by the United Nations Development Program (UNDP) together with national and local institutions in Maluku. Such as Convey Indonesia, Pusat Pengkajian Islam dan Masyarakat (PPIM) Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, and the Ambon Reconciliation and Mediation Center (ARMC) IAIN Ambon in the peacebuilding process in Ambon-Maluku. This research was conducted using descriptive qualitative research methods. Data was collected through literature study, document analysis, observation, and interviews in January 2018 and July to October 2019. The results showed that the implementation of the Triple Nexus concept in peacebuilding efforts in Ambon-Maluku was very effective and efficient. This can be seen from the refutation of the thesis that the reconciliation process will take decades. The establishment of Ambon-Maluku as a peace laboratory and the most tolerant city after the Ambon conflict is an antithesis. The challenge in the future is the strengthening of identity politics and populism in gaining power that can disrupt peacebuilding.
DAKWAH, KESENANGAN, DAN SENSE OF COMMUNITY: SAHABAT HIJRAH PEKANBARU Dony Arung Triantoro; M. Alam Zumiraj
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.472

Abstract

The topic of fun among Indonesian moslem youth has long been a serious concern for a some of scholars. In several academic studies, fun is often seen as a single variable that has not Islamic tendency, so that fun is considered to endanger the morality of youth. In short, fun culture of Indonesia’s youth is described as a moral panic discourse. This opinion is increasingly finding its momentum when previous studies discussing Islamist groups such as the Salafi managed to find an anti-fun narrative that was echoed by them. However, recent studies have shown that Salafis are also involved in pleasurable activities. This paper does not discuss about fun in the Salafi group, but criticizes previous views which always view fun as a moral panic discourse among youth. It is true that in some cases fun becomes a moral decay source for youths, but in other cases, fun also becomes an instrument for Moslem youth to disseminate Islamic discourse and others. Borrowing the concept of ‘Islamic fun’ from Asef Bayat, this paper explores about the culture of fun among moslem youth in Pekanbaru. This article aims to determine: First, to find out how the Sahabat Hijrah Pekanbaru community uses fun as an instrument of da’wah among moslem youth in Pekanbaru. Second, knowing how moslem youth in Pekanbaru negotiate their Islamic identity through fun activities. Third, knowing the extent to which fun is appropriated into youth da’wah activities such as Sahabat Hijrah community. Finally, this study aims to determine fun as social capital to strengthen the sense of community among moslem youth in Pekanbaru. Through fieldwork (ethnography) by studying data through observation, personal communication and documentation, this article shows that fun and Islam in the Sahabat Hijrah community are related with each other and are continuously negotiated by their followers.
REALISASI NILAI-NILAI PANCASILA BAGI PEMELUK ISLAM, KRISTEN DAN HINDU DI DESA CANDI-KLATEN Muhammad Alwi Alwi HS
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.479

Abstract

This article examines the realization of Pancasila values by focusing on the life of Candi village community, Klaten, especially regarding the relationship among Muslims, Christians, and Hindus. The primary data in this article were obtained from the field, in the form of interviews with the community and village level, observations, and documentation. Meanwhile, secondary data in this article as much as possible is obtained from articles and books related to the theme. The results of this article show that the relationship among the three religious adherents shows the realization of Pancasila values. This realization aims to overcome and foster religious diversity in the village, by implementing and prioritizing the interests of the State or the structural rules of government (village apparatus) that have been agreed and enforced, among at the village head, RT, and RW levels. In addition, the involvement of religious leaders and youth organizations also contributes to supporting the prioritization of the interests of the State or the government structure.

Page 29 of 38 | Total Record : 372

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