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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 372 Documents
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MAKNA DAN KETERLIBATAN ORANG KRISTEN DALAM RITUAL PUNDUK SAHUR PADA MASA COVID-19 DI DESA TUMBANG TAMBIRAH, KALIMANTAN TENGAH: KAJIAN SOSIO-TEOLOGIS Isabella Jeniva; Yolantya Widyasari
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.481

Abstract

The Punduk Sahur ritual is one of the religious rituals of the Kaharingan tribe which aims to gain welfare and protection from the Dayak ancestors,  which is believed to be able to keep the Dayak community away from dangers such as disease outbreaks. Surprisingly, in Tumbang Tambirah Village, Christians are also involved in carrying out the Punduk Sahur ritual and believe that through this ritual they can avoid the Covid-19 outbreak. The approach used in this research is qualitative method and descriptive type. Data collection techniques that will be used, namely the technique of observation, interviews, and literature study. This study applies a socio-theological study that aims to find out and describe how the process of organizing the Punduk Sahur ritual in the midst of the COVID-19 outbreak for the people of Tumbang Tambirah Village, and what factors are the involvement of Christians in the Punduk Sahur ritual in the midst of the COVID-19 outbreak in Tumbang Village. Tambirah, Central Kalimantan. This study found a finding that it can be concluded that Christians in Tumbang Tambirah Village take a dualistic attitude in the relationship between Christ and Culture  
RELIGIUSITAS PEREMPUAN MILENIAL BERCADAR DI TENGAH FENOMENA RADIKALISME-TERORISME Athik Hidayatul Ummah
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.489

Abstract

The appearance of veiled women in terrorist groups and acts of terrorism creates a negative stigma on other groups of veiled women. The trend of millennial women who are involved in acts of terror or suicide bombings and how to dress is in the pros and cons. The veil is still debated in the public. However, there are still many young women who wear the veil. This study aims to find and explain the motives, experiences and meanings of religiosity for veiled millennial women in the midst of the radicalism-terrorism phenomenon. This research method uses a phenomenological approach. The methods of data collection are interviews, observation and literature study. The subjects of this study were veiled women who were represented by a purposive sampling technique, namely based on certain criteria including: younger millennial (22-29 years old), they has used or is currently using the veil, they has read or heard studies about radicalism-terrorism, and they have negative stigma related to the use of the veil. The informants of this study found 5 people in the city of Mataram. Data obtained in the field by qualitative analysis and compared with several appropriate previous studies. The results show that the meaning of religiosity for millennial women with veils explains three dimensions, namely the intellectual dimension (religious knowledge), the experiential dimension (religious feeling), and the consequence dimension (religious effect). Meanwhile, veiled motivation comes from internal and external factors. The motivation can strengthen and change the decision to veil in the midst of the phenomenon of radicalism and terrorism. So there is no ideological dimension to the veiled decision.
POLA KOMUNIKASI INTERPERSONAL BAGI KELUARGA BEDA AGAMA DI KECAMATAN KOTA RAJA, KOTA KUPANG Hendrik A.E Lao; Ezra Tari; Merensiana Hale
Harmoni Vol. 20 No. 1 (2021): Januari-Juni 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i1.493

Abstract

This paper focuses on interpersonal communication in interfaith families. Interfaith families are smallunits of society whose members are of different religions. Differences are often a source of conflict between husband and wife, including religion. In the way of life of interfaith couples, different opinions about beliefs cause problems. Differences are still unavoidable in families married to different religions. Religious differences can lead to prolonged conflicts. Although different religions, of course, the family has the right to live in peace and happiness as a family in general. However, it is undeniable that interfaith families cannot last long. Therefore, efforts are needed for families to be able to live with each other accepting differences in terms of different religions. Communication is one of the efforts to maintain family harmony. Lack of communication can cause rifts in the household. The purpose of the study was to describe the effectiveness of interpersonal communication for families of different religions. The research method used is a descriptive qualitative approach. This approach seeks to find problems and solutions in the field. Research results in interpersonal communication are communication between individuals or between groups. Interpersonal communication will be more effective if the atmosphere is equal. That is, there must be a tacit acknowledgement that both parties are equally valuable and valuable. Husbands and wives have something important to contribute. In an interpersonal relationship characterized by equality, disagreement and conflict are seen as an attempt to understand differences. This communication helps in avoiding and reducing various problems and can share knowledge and experiences with family members. There are five general qualities of interpersonal communication effectiveness for interfaith families: 1) Openness, 2) Empathy, 3) Supportive Attitude, 4) Positive Attitude, 5) Equality.
“CANGKRU’AN” DAN HARMONISASI KEHIDUPAN UMAT BERAGAMA Syamsun Niam Syamsun Niam; Anin Nurhayati
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.451

Abstract

The above theme was raised because of considerations regarding the emergence of the phenomenon of hardening religious understanding by some people/groups which has implications for the continuity of the harmonious life of the nation’s citizens to be disturbed. Although the  phenomenon of hardening religious understanding is only carried out by some people/small groups in Indonesia, it cannot be ignored considering the impact it has. In that context, it is important to conduct this research, with the aim that the hardening of religious understanding does not run wild and have an impact on the emergence of disharmony. The approach used in this research is natural and phenomenological. Methods of data collection use interviews, observation participation, and documentation. Finally, the conclusions obtained are: Pinang Asri residents find their own way of interpreting inclusivism through “cangkru’an”, although in practice there are obstacles, and cangkru’an Pinang Asri residents in order to stem the exclusiveness of religion is through various forms of activities.
EXAMINING NEGOTIATIONS PROCESS ON THE REJECTED MARRIAGE DISPENSATION Nidlomatum Mukhlisotur rohmah Nidlom; Michelle Andrina
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.495

Abstract

Through Law Number 16 of 2019 as an Amendment to Law Number 1 of 1974 concerning Marriage, Indonesia made a breakthrough by setting a higher minimum age for girls who want to marry from 16 to 19 in 2019. Those who wish to marry before the age of 19 must gain permission from the Court. However, the Court granted 97% of the marriage dispensation cases. Existing studies in this issue already analyze why the judges grant marriage dispensations, mainly avoiding the worst possible outcomes for the children. Based on our literature analysis, the acceptance of the marriage dispensation is more prominent because of the Maqosidus Sharia (the purpose of Islamic Law). This context leads to a fewer rejection of applications for the dispensation of marriage. We take a different route by analyzing the rejected applications to understand the Court's negotiation process leading to rejection. We collected 17 rejected marriage dispensation applications from different religious courts between 2018 and 2021 on the Court's online database. Then, we analyzed how the negotiation process occurred between the parties involved in the trial, namely between the Judge, the Petitioner (parents), and the husband/wife candidate (children) as the object of the marriage dispensation stipulation. On the other hand, analysis on the rejected cases found five main reasons for rejection: the immaturity of the husband/wife candidates, the Judge's judgment that the marriage will bring harm to the children, lack of evidence of an urgent need for marriage because of the Judge's advice, and administrative reasons.
RELASI ANTAR UMAT MAYORITAS DAN MINORITAS: STUDI MASYARAKAT TIONGHOA DI SURABAYA Wasisto Raharjo Jati
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.499

Abstract

This study aims to analyse the relationship problem between majoritarian and minorities within Indonesian society. More specifically, relationship between Chinese-Indonesians, which are minorities and majoritarian in both religion and ethnicity. By using mixed method such as case study that conducted in two locations Surabaya and Pangkalpinang, archival research, and also focused group discussion that done in less than a year, this study reveals some interesting findings. The first finding shows both linguistic and social integration between Chinese-Indonesians and majoritarian causing social acceptance to the minorities. This particularly refers to the use of “Bahasa Jawa” (Javanese language) is the key to integrate Chinese – Indonesians and majoritarian in Surabaya. This first finding also shows the fluid relationship between minorities and majoritarian albeit both parties still to defend their hereditary identities. The theoretical framework itself is state politics to frame state’s attitude in regulating society. Conclusion of the study is the long existence of Chinese-Indonesians as one of minorities enable them to get wide social acceptance from majoritarian society. This condition subsequently affects state politics to be more accommodative when it comes to regulate minorities and majorities.
RESOLUSI KONFLIK STRUKTURAL DAN KULTURAL: STUDI KASUS PERUSAKAN RUMAH IBADAH AHMADIYAH DI SINTANG KALBAR Abdul Jamil Wahab
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.506

Abstract

Hundreds of people acting in the name of the Islamic Ummah Alliance raided the settlement of the Ahmadiyah congregation in Balai Harapan Village, Temunak District, Sintang Regency, West Kalimantan and damaged a house of worship belonging to the Ahmadiyah congregation and burned a nearby building on Friday, September 3, 2021. To prevent the conflict from spreading  and it can be done immediately, it is necessary to conduct a study of the incident and then formulate a pattern of conflict resolution that needs to be carried out. Through a qualitative approach, by interviewing a number of key informants at the scene, this study succeeded in identifying several factors that influenced the conflict, namely: the construction of the Ahmadiyah mosque as a triggering factor, considering the Ahmadiyah community as a heretical group and should not exist in the Sintang area as the main factor, and elements of the Islamic Ummah Alliance and the Sintang Regional Government as a catalyst for the conflict in the incident. Both have a big role in reducing and increasing the escalation of conflict. The settlement of this case can be carried out by the Islamic Ummah Alliance and the District Government. Sintang, so both of them need to make efforts to reduce tensions after the incident of the destruction of houses of worship, as well as to build communication between the disputing parties. This study recommends that the SintangRegional Government carry out conflict resolution structurally and culturally. Meanwhile, the Ahmadiyah need to do acculturation with the culture of the community in Bina Harapan Village, so that acculturation occurs and there is no cultural gap.
URGENSI LITERASI WAKAF BAGI PEJABAT PEMBUAT AKTA IKRAR WAKAF DALAM MENINGKATKAN PELAYANAN PRIMA DAN MENGANTISIPASI SENGKETA PERWAKAFAN Asnawati Mardamin; Burhanudin
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.507

Abstract

Based on the survey results and the National Waqf Literacy Index report that the National Waqf Literacy Index (ILW) value is included in the low category, the importance of wakif literacy for Waqf Pledge Deed Officials (PPAIW) as the front line waqf administration. The focus of this research is to examine the urgency of waqf literacy for officials (PPAIW) who are authorized to carry out the waqf administration process in Indonesia, but have not been optimal in carrying out their duties, causing a lack of anticipation in dealing with waqf disputes. This research uses field research (field research). Primary data sources were taken from in-depth interviews with Waqf Pledge Deed Officials in the area of KUA Beji and KUA Sukmajaya Depok City, East Bogor KUA and North Bogor KUA Bogor City. The results showed that waqf literacy for Waqf Pledge Deed Officials (PPAIW) was included in the low category, which resulted in PPAIW not understanding the excellent service standards for waqf services. The level of satisfaction of the community, Wakif and Nazhir with waqf services, the majority answered they were satisfied with waqf services at KUA, but there were still people who answered that they were not satisfied with waqf services, due to the slow process of waqf and the inactivity of PPAIW in helping to solve waqf administration problems. Strengthening waqf literacy for PPAIW, especially waqf administration, regulation and law, is very important, PPAIW's weak understanding of waqf administration results in a lack of excellent service and anticipation of waqf disputes, so cases are found such as PPAIW issuing cancellation letters in lieu of waqf pledge deeds (APAIW) which causes legal problems waqf that is protracted, so that the waqf property is not productive (according to its designation).
KONSEP TUHATN SUKU DAYAK BARAI KAYAN-HILIR KALIMANTAN BARAT DALAM TERANG FILSAFAT DIALOG MARTIN BUBER Siong Siong; Armada Ryianto; Mathias Adon
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.510

Abstract

This research is motivated by the ambiguous understanding of the Dayak Barai in interpreting God as the highest form; God for the Dayak Barai as something far away so the name God is often absent in their rituals. The purpose of this study is to introduce a philosophical, critical and directed relationship to the giver of life, namely God of the Dayak Barai himself. Another purpose of this paper is to explore the philosophical value of the local wisdom of the tribes in Indonesia, namely the Dayak Barai tribe. This theme has never been raised in any journal. The locus of this research is the culture of the Dayak Barai tribe, Kayan Hilir District. The methodology used in this study is a comparative study with a descriptive narrative approach. I came to the discovery that the Dayak Barai people from the beginning believed that there was only one God. The relevance of Martin Buber's dialogue philosophy for the Barai Dayak people is that they are brought to a new foundation that the building of their relationship with God originates and ends from the one God. This research ultimately opens new horizons for religious life in Indonesia that the highest reality worshiped in every religion and belief is essentially the same God, but is lived in a different way.
ISLAM-KRISTEN DI “KOTA KALONG”: BEST PRACTICE PEMBANGUNAN RUMAH IBADAT BERBASIS KEARIFAN LOKAL Muhammad Irfan Syuhudi; Nensia
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.511

Abstract

Rejection and destruction of a certain house of worship are often found in various regions in Indonesia, especially after the issuance of PBM Numbers 9 and 8 of 2006. Generally, when a house of worship of the religious minority group is to be built, the majority tends to carry out rejection and destruction. This article aims to describe the best practices for building houses of worship in Soppeng Regency as well as local wisdom related to the construction of houses of worship. Using this type of qualitative research, data collection was carried out through interviews, observations, and literature studies, and analyzed descriptively-qualitatively. Informants included Muslim and Christian religious leaders, Soppeng Regency FKUB, Soppeng MUI, and the community. This study found: (1) There has never been a case of rejection and destruction of a house of worship in Soppeng. Although all churches were established long before the publication of PBM Numbers 9 and 8 of 2006, Muslims until now have never questioned the renovation of the church. Since it was first built, all churches in Soppeng have undergone several renovations. In addition, Muslims have never questioned the location of the church, which stands in the middle of a Muslim settlement; (2) One of the causes of harmonious relations between Muslims and Christians is brotherhood and kinship. Until now, the Soppeng Bugis still have siblings and relatives of different religions, and some of them live in harmony living under the same roof. Also, the people uphold the local wisdom inherited from their parents, Iyassi Soppengngi, Soppeng Belongs to Us Together.

Page 30 of 38 | Total Record : 372

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