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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 372 Documents
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MASJID, MODERASI BERAGAMA DAN HARMONI DI KOTA MEDAN Fatimah Zuhrah; Yumasdaleni
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.512

Abstract

The sect of group and movement of radicalism, intolerance and violent extremism have emerged in the last decades in various parts of Indonesia as concern in the issue of religious moderation. The religious moderation discourse initiated by the Ministry of Religion in 2019 as mainstream target in anticipating the group who acts of violence in the name of religion. The city of Medan in North Sumatra, which has long been inhabited by people with diverse backgrounds of religions, ethnicities, cultures and languages, they can live together in a pluralistic way. This article discusses the role of mosques in maintaining harmony in plurality and tolerance in diversity. By using a qualitative methodology, through interviews and observations, this article presents several findings the role of mosques in maintaining religious moderation in Medan City. The data from four mosques as the location and place of informan object study. The result of the research first, the role of the Al-Mashun mosque in conveying of tolerance in social life has existed since was founded in 1909 (the era of the Deli sultanate). Second, the historical heritage became the next basic capital in preaching in several other mosques. The views and practices of da'wah are a) Tolerance in following various sect of thought even though the Shafi'i sect as mainstream. b) Different Islamic organizations as member and followers such as: Muhammadiyah, NU, Al-Washliyah etc. c) Dakwah content material is able to adapt in Islamic modern view. d) Dakwah concept of "lakum di nukum waliyadin" in a moderate way in order to live among people with different religious. The role of mosques in maintaining moderate and adaptive Islamic traditions in changing times through the delivery of da'wah materials is able to maintain religious plurality and tolerance in the city of Medan to this day.
DINAMIKA PELAKSANAAN SYARIAH, PERKAWINAN DALAM KONTESTASI NEGARA DAN AGAMA Kustini Kosasih
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.516

Abstract

Secara umum, apresiasi diberikan terhadap para penulis yang telah berhasil memetakan berbagai persoalan terkait beberapa bentuk perkawinan kontroversial yang ada di masyarakat. Apresiasi ini tidaklah berlebihan karena buku ini telah memperoleh penghargaan sebagai karya terpilih Program Akuisisi Pengatahuan Lokal tahun 2020 pada Balai Media dan Reproduksi (LIPI Press). Buku ini sudah sangat memadai, baik dari aspek metodologi maupun penulisan. Buku juga secara detail berhasil memotret berbagai permasalahan terkait tema yang dibahas. Referensi cukup memadai untuk memperkaya data yang tidak diperoleh langsung oleh peneliti. Beberapa referensi yang berasal dari Puslitbang Bimas Agama dan Layanan Keagamaan juga digunakan untuk memperkuat tulisan. Telaah ini akan diawali dengan memberikan ringkasan atas konten yang ditulis dalam buku setebal 201 halaman ini. Selanjutnya pada bagian akhir disampaikan beberapa catatan penting, baik dalam bentuk dukungan maupun sedikit kritik dan masukan, bagi penyempurnaan penulisan buku.
RESOLUSI KONFLIK AKIBAT UJARAN KEBENCIAN DI MEDIA SOSIAL BERBASIS KEARIFAN LOKAL DI BALI Zaenal Eko Eko
Harmoni Vol. 20 No. 2 (2021): Juli-Desember 2021
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v20i2.517

Abstract

It is a matter of fact, people, culture and religion in Bali mingle into one single entity and contribute to the tourism industry which began to rise in the 1970s. The increasing tourism industry has been attracting job seekers from all over Indonesia, even abroad, to work in Bali. As a result, Bali with certain areas such as Denpasar, Gianyar and Tabanan is known as a multicultural area. This is where both Balinese natives who are Hindus, as well as immigrants who are not Hindus interact with each other. With the massive use of social media, the expression of opinions emerges which the uploader sometimes does not realize the impact of uploading social media content. This article aims to describe the impact of social media in a pluralistic society and the sensitive issues related to diversity in Bali. The article resulted from field research using qualitative method shows that the use of social media poses a threat to plural society as long as it is used to express religious and ethnic hatred, especially regarding the sacred religious rituals. On the other hand, the use of social media to gain electoral support by raising the issue of threatened local majority also endangers non Hindu population. The results of this study indicate that tensions arising from social media contents in Bali can be decreased by mediation using local wisdom, rather than national laws.    
MEMBANGUN TOLERANSI DALAM MASYARAKAT MAJEMUK TELAAH PEMIKIRAN NURCHOLIS MADJID Ngainun Naim
Harmoni Vol. 12 No. 2 (2013): Mei-Agustus 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v12i2.153

Abstract

Philosophically, human can be called as dialogical creature. The way to apply dialogical consciousness among human being needs the seriousness. In a daily life, dialogical consciousness will give big impact to the human behavior. In this case, tolerance has an important position to create this condition. According to Nurcholish Madjid, tolerance in Islamic religion is something to be based. Unity of God becomes the main destination. Tolerance can develop well to the human being having understanding and openness. The application of tolerance will create strong civil society. It is also appropriate with the pluralism of Indonesian society.
THE ENCOUNTER BETWEEN CUSTOM AND RELIGION IN RURAL COMMUNITIES: TENGGER TRIBE WEDDING RITUALS Amin Tohari; Lailiyatul Azizah
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.537

Abstract

Dialogue between local culture and Islam is the main feature of peripheral Indonesian Islam. In rural sociology, a clash will occur when the two go hand in hand in social interaction. The Tenggerese people in East Java, as rural residents, face the dilemma of clashing customs and religion through traditional marriages. This article seeks to answer how the traditional wedding ritual procession as a local identity also applies to the Muslim minority in Tengger, and how the two (custom and religion) negotiate both so that a balanced meeting point is reached. Using a qualitative approach and case study methods, data collection was done by interview and observation. The results that they have compromised by finding common ground, including the meeting of principles and essence between adat and religion, the transition from endogamy to exogamy, and the division of roles during the traditional wedding procession. This article provides a novelty that the meeting of the two resulted in a new color in religious moderation in Indonesia that is not found elsewhere and with a different pattern as the distinctive identity of the Tengger rural community.
PENGUATAN LITERASI KEAGAMAAN DAN PERUBAHAN KARAKTER NAPITER Jufri Naldo
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.568

Abstract

One thing former terrorism convicts experience when they are free from prison is their indignity to return to society. On the one hand, they feel discriminated against due to their social status as a terrorist, on the other hand, their religious understanding has not changed too much because the deradicalization program in religious science education provided has not been maximized. As a result, many of the former terrorism convicts after their release returned to the ideology of radical groups and repeated acts of terror. This article aims to find the ideal form of religious formation needed by terrorism convicts, so that they can change their character after they leave custody. This research is qualitative using phenomenological methods, data obtained through interviews with terrorism convicts. The results revealed that strengthening religious literacy in deradicalization programs for terrorism convicts could change their character to normal and better. Through the upbringing of religious awareness provided by experts and sustained by diverse religious readings while in prison, it gives them broad insights. So that after punishment, they returned to society with a new character.
RESILIENSI BUDAYA TOLERANSI BERAGAMA MASYARAKAT MULTIKULTURAL DI KABUPATEN BURU Susiati Susiati; Sumiaty Sumiaty; La Husni Buton
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.574

Abstract

The objectives of this study are 1) to describe the pattern of cultural resilience of religious tolerance in the multicultural community in Buru Regency; 2) identify the factors that influence the cultural resilience of religious tolerance in the multicultural community in Buru Regency. This type of research is descriptive qualitative with a phenomenological approach. The theory used to see patterns of cultural resilience of religious tolerance in multicultural society in Buru Regency, namely the theory of Wagnil and Young, while to identify the factors for the emergence of cultural resilience of religious tolerance in multicultural society in Buru Regency, Reivich and Shatte theory are used. Data obtained from primary data and secondary data. The location of this research is in Namlea Village, Namlea District, Buru Regency. The method of data collection in this study is the observation method with the techniques used, namely field surveys (field studies), interviews (interviews), documentation studies, and literature studies.The results showed that the cultural resilience pattern of religious tolerance in the multicultural community in Buru Regency, especially in the Namlea community, focused on five aspects of resilience, namely Meaningful Life (purpose); Perseverance; Equanimity; Sell-reliance; Coming home to your self. These five aspects gave birth to patterns of cultural resilience of religious tolerance in the multicultural community in Buru Regency, especially for the Namlea community, such as fostering an attitude of tolerance, mutual respect, mutual respect, helping each other, building intimacy, and helping each other for the sake of a safe, comfortable, peaceful life. , and prosper. While the factors that influence the emergence of cultural resilience of religious tolerance in multicultural communities in Buru Regency, namely the protective factor in which the Namlea community, Buru Regency has a positive self-concept of attitudes, behavior, perceptions to be applied in the community environment. This support is obtained from the family environment, school environment, community environment.
MODERASI BERAGAMA PADA TRADISI PERANG CENTONG DALAM PROSESI PERNIKAHAN DI KABUPATEN BREBES JAWA TENGAH Joko Tri Haryanto
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.585

Abstract

The Indonesian nation has a wealth of traditions that are the cultural treasures of the community. These traditions in the community of their owners turn out to have important meanings that are a source of value for the community in living their lives. The oral tradition in the Brebes community, in the form of the centong war tradition in a series of wedding ceremonies, contains the values of religious moderation. This study aims to reveal the values of religious moderation in the oral tradition in Brebes Regency, especially the tradition of centong war in the wedding procession. This research with a qualitative approach was carried out in Brebes Regency, especially in 3 sub-districts that still carry out the centong war tradition, namely Ketanggungan, Kersana, and Banjarharjo sub-districts. Data was collected by using interview, observation, and documentation methods, especially the recording of the centong war tradition that was uploaded on social media. The results of this study indicate that local traditions contain certain values that can be utilized in the context of contemporary society. The tradition of the centong war as part of the traditional Brebes wedding ceremony procession contains significant values with the current religious problem, namely religious moderation. The tradition of the centong war, which is still preserved by the Brebes people, originates from the traditional Jalawastu tradition in Ciseureuh village, Ketanggungan district, which is located on the slopes of Mount Kumbang. This tradition is inspired by the local story of the conflict between Gandasari and Gandawangi. The values of religious moderation in the centong war tradition include: conflict resolution through a non-violent transformation; social harmony starts from a harmonious family; development of the value of cooperation and generosity; understanding of differences and developing tolerance; and preservation of local culture and wisdom. Although the tradition is called the centong war, this tradition is intended to remind people to avoid conflict and encourage a culture of non-violence. Therefore, the tool used is not a sharp weapon but a rice spoon. This traditional procession can be used to convey messages of strengthening religious moderation and non-violent conflict resolution through the dialogue of the Aki Lengser scene in the centong war tradition.
HARMONISASI MASYARAKAT MUSLIM DAN KRISTEN: POLA INTERAKSI BERMASYARAKAT DUKUH PURBO Muhammad Khoiruzzadi; Lia Dwi Tresnani
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.599

Abstract

Purbo Hamlet is one of the hamlets in Jolotigo Village, Pekalongan Regency, the majority of which are Protestant Christians, and the rest are Muslims. In their social life, the people of Dukuh Purbo, both Muslims and Christians, both establish harmonious relationships and prioritize living together with one another. The attitude of tolerance and dialogue between the two communities for religion in Dukuh Purbo is an urgent matter and should not be negotiable in Hamlet Purbo. This study aims to explain cooperative relationships that can form harmonious relationships that have been passed down from generation to generation in Dukuh Purbo, factors that can build harmonization relationships in Hamlet Purbo, and patterns of interaction carried out by inter-religious communities in Hamlet Purbo. This research includes field research using a qualitative approach. The selection of research subjects using purposive sampling technique. The primary subjects in this study were the hamlet head of Dukuh Purbo, Islamic religious leaders and Christian religious leaders, and four community members who were active in community activities in Dukuh Purbo. Methods of data collection is done by interview, observation, and documentation. Data analysis was carried out by data reduction, data presentation, and drawing conclusions. The results of the study explain that there are three forms of harmonization between religious communities in Dukuh Purbo, namely harmonization in social society, harmonization in formal education, and harmonization in sacred religious moments. To maintain and strengthen harmonization, firstly, tolerance and mutual respect are instilled as early as possible from the family, school, and community environment, and a sense of belonging to each other, and secondly, two-way interactions carried out by community leaders, religious leaders, and the general public Dukuh Purbo.
MODEL PENCEGAHAN KONFLIK ANTARUMAT BERAGAMA BERBASIS KEGIATAN MASYARAKAT Engkizar Engkizar; Soni Kaputra; Mutathahirin Mutathahirin; Syafrimen Syafril; Zainul Arifin; Munawir Kamaluddin
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.603

Abstract

Prevention of inter-religious conflict based on community activities offers a new reality for the advancement of living together in religious pluralism because there is a dynamic process in religious understanding and its application. This study aims to look at the prevention model of inter-religious conflict based on community activities. The research was carried out using a qualitative approach (multi-case single-site exploratory case study). Primary data was dug through in-depth interviews with 12 sources with details of 3 Muslims, 2 Catholics, 2 Protestants, 2 Hindus, 3 Buddhists from various regions in Indonesia using the Snowballing technique. Secondary data was extracted through literature analysis of various books, religious scriptures, and scientific articles related to this research. Data were analyzed qualitatively (thematically) with the help of NVIVO 12 software. Overall, the research findings found four main themes of the community activity-based inter-religious conflict prevention model. The four themes are (i) forming a space for dialogue between religious leaders, (ii) real community work through social activities, (iii) ties of cooperation traditions, (iv) support from the community and religious leaders. The results of this study are discussed with various theories and the results of previous research and can be used as a reference for creating peace, harmony, tranquility, harmony, and mutual respect for the principle of togetherness in a pluralistic society

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