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<![CDATA[HOSPITALITAS KRISTEN DAN TANTANGANNYA DI TENGAH PANDEMI COVID-19 ]]>
<![CDATA[Daniel Fajar Panuntun]]>;
<![CDATA[Eunike Paramita]]>
<![CDATA[ Harmoni Vol. 19 No. 1 (2020): Januari-Juni 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i1.426
<![CDATA[ABSTRACT The global world at the end of 2019 was shocked by a pandemic caused by the Corona Virus. Corona Virus Disease 2019 raises global concerns about the rapid and deadly spread. Indonesia has also been affected by the Covid-19 case and dated March 19, 2020 there have been 309 positive cases and still counting. The government promotes social distancing policies to reduce publicity in order to minimize the development of Covid-19. Indonesian people are responding to this recommendation, but there are some who do panic buying, persecution of health workers who have the possibility of exposure to Covid-19 and other cases that show the loss of hopitality of Indonesian citizens. This paper aims to formulate an ethical model of Christian hopitality in the midst of the Covid-19 Pandemic. This study uses a qualitative approach to theological research and social descriptive research. The results of this study consist of three main points, namely: first, Christianity must not lose empathy as an attitude of Christian hopitality in every lifetime. Second, the attitude of hopitalitas must look at the context ethically, namely the context of the distribution of Covid-19. Third, Christian hopitality has risks and impacts in the form of its implementation amid the Covid-19 pandemic. Key Words: Ethical Decisions, Hospitality, Christianity, covid-19.]]>
<![CDATA[EFEKTIVITAS PENYULUH BP4 DALAM MENEKAN ANGKA PERCERAIAN DI KOTA MAKASSAR ]]>
<![CDATA[Darmawati Darmawati]]>;
<![CDATA[Hasyim Haddade]]>
<![CDATA[ Harmoni Vol. 19 No. 1 (2020): Januari-Juni 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i1.429
<![CDATA[Penelitian ini berjudul “Efektivitas Penyuluh BP4 dalam Menekan Angka Perceraian di Kota Makassar” Masalah penelitian adalah apa faktor penyebab terjadinya perceraian di Kota Makassar? dan bagaimana bentuk upaya penyuluh BP4 dalam menurunkan angka perceraian di Kota Makassar? Jenis penelitian adalah penelitian kualitatif dengan menghasilkan data deskriptif. Penelitian dilakukan pada lima KUA di Kota Makassar. Teknik analisis data deskriptif-kritis. Informan kunci adalah kepala KUA dan para penyuluh BP4. Hasil Penelitian menunjukkan Sebab terjadinya perceraian di Kota Makassar, adalah kurangnya tanggung jawab bagi suami terhadap hal nafkah, kekerasan dalam rumah tangga, serta perselingkuhan disebabkan media sosial. Penyuluh BP4 telah melaksanakan tugas dan fungsinya secara maksimal, namun masih kadang mendapat kendala, terutama dari segi waktu, calon pengantin yang tidak sempat hadir dalam kegiatan suscatin (kursus calon pengantin), juga kendala dari segi anggaran dalam pelaksanaan penyuluhan. Kendala lainnya yang dialami oleh penyuluh dalam menekan angka perceraian adalah tidak hadirnya para pasangan suami istri yang ingin bercerai, yang seharusnya mereka datang ke kantor KUA setempat untuk mendapatkan penasihatan. Sehingga secara umum efektivitas penyuluh BP4 dalam menekan angka perceraian di Kota Makassar masih kurang maksimal.]]>
<![CDATA[PENGARUH KONTESTASI POLITIK DESA TERHADAP KONFLIK AHMADIYAH DI GEGERUNG-LOMBOK BARAT ]]>
<![CDATA[Mohamad Baihaqi Alkawy]]>
<![CDATA[ Harmoni Vol. 19 No. 1 (2020): Januari-Juni 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i1.431
<![CDATA[Penyerangan terhadap Jemaat Ahmadiyah di Gegerung-Lombok terjadi pada 2005-2006 dan 2010. Pada tahun itu kontestasi pemilihan kepala desa bakal dilaksanakan. Beberapa bulan menjelang pemilihan kepala desa, salah satu tokoh agama kerap menyampaikan ceramah yang bernada provokatif. Belakangan diketahui bahwa tokoh agama tersebut berafiliasi dengan salah satu kontestan calon kepala desa. Penelitian ini mengungkapkan bahwa konflik dan kekerasan terhadap Jemaat Ahmadiyah di Gegerung terjadi secara instrumental yang disebabkan oleh adanya kepentingan politik tokoh agama dan salah satu kandidat dalam pemilihan kepala desa setempat. Sekaligus menunjukkan bahwa konflik dan kekerasan terhadap Jemaat Ahmadiyah tidak hanya disebabkan oleh faktor perbedaan keyakinan antara Jemaat Ahmadiyah dan warga Desa Gegerung-Lombok Barat. Bukan pula terjadi semata karena adanya fatwa MUI dan peraturan diskriminatif bupati Lombok Barat. Keduanya tidak berhubungan secara langsung sebagai pemicu konflik dan kekerasan. Konflik dan kekerasan terhadap Ahmadiyah di Desa Gegerung justru terjadi karena adanya campur tangan politisi dan tokoh agama di yang menjadikan perbedaan sebagai komoditas politik.]]>
<![CDATA[PENGUATAN TOLERANSI BAGI PEMAJUAN BUDAYA KEAGAMAAN: STUDI ATAS PRAKTIK TOLERANSI AGAMA DI PUJA MANDALA BALI ]]>
<![CDATA[Muhammad Nur Prabowo Setyabudi]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.432
<![CDATA[Tolerance is acknowledged as the principle of national cultural advancement agenda as it has been planned by the government through The Law No. 5 of 2017. In this matter, the advancement of religious culture encourages the concept of diversity and religious management. This research discusses about how the conception of a more mature tolerance for religious management and the advancement of religious culture in Indonesia. By referring the local wisdom and reflecting the tolerance portraits of the field research in one of the tolerance center in Puja Mandala Bali, this research delivers a description and analysis upon a more ultimate model of tolerance. The writer uses a transformative approach to elaborate the concept of tolerance which emphasizes on the respect of equality between the majority and minority. The conclusion shows that the religious culture projection in the future to establish an excellent tolerance urges to leave a permissive and dominative tolerance and to brace a mutualistic and reciprocal tolerance with mutual relations (mutual-respect and mutual-recognition) as it has been projected by the people in Puja Mandala. This research also emphasizes the significance of the art, philosophy and science for the cultural approach toward interreligious harmony.]]>
<![CDATA[PEMBINAAN PASCA IBADAH HAJI MENUJU MABRUR SEPANJANG HAYAT ]]>
<![CDATA[Zaenal Abidin]]>;
<![CDATA[Mahrus Ali]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.434
<![CDATA[This research is about the challenges of post-hajj fostering to the pilgrims (hujjaj) in Indonesia which are quite large in number. All the pilgrims hope ‘ridha’ of Allah SWT to obtain mabrur pilgrimage. That hope is manifested in the efforts of manasik education and training to ensure the hajj ritual in worship is based on the syariah. The Ministry of Religion on behalf of government currently only provides manasik education and training before the departure of the pilgrimage that organized by the Office of the Ministry of Religion in Regencies / Cities and the Office of Religious Affairs (KUA) in the Districts, and does not conduct post-hajj fostering. Whereas post-hajj fostering is needed by the pilgrims to maintain the sustainability of the mabrur. To this day, the only organization actively carries out post-hajj fostering is the Indonesian Hajj Fraternity Association (IPHI) that is spread throughout the territory of Indonesia (the central board, province board and in almost all regencies / cities and Sub-districts). This post-hajj fostering research is conducted qualitatively by observation, interview and document research. Based on this research it is known that the efforts to develop post-hajj fostering in order to achieve mabrur throughout life is a formidable challenge that needs the support of society and government.]]>
<![CDATA[AGAMA DITENGAH MUSIBAH ]]>
<![CDATA[Raudatul Ulum Ruksin]]>
<![CDATA[ Harmoni Vol. 19 No. 1 (2020): Januari-Juni 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i1.438
<![CDATA[Buku Haidar Bagir ini cukup menarik sebagai kajian kritis pada kehidupan keagamaan dan peradaban kini. Pendekatan sufistik yang ditawarkan memberikan pelajaran dan alternatif solusi untuk menghadap pandemi, musibah yang datang tiba-tiba mengganggu keseimbangan kehidupan dunia. Narasi yang ditulis oleh Haidar Bagir dalam bukunya yang tipis ternyata cukup relevan bagi penganut agama atau mereka yang menyembah Tuhan jika mengalami sedikit goncangan, saat dan doa dan ilmu pengetahuan sedang benar-benar diuji.]]>
<![CDATA[RELASI FILOSOFIS ISLAM NUSANTARA DENGAN HINDU NUSANTARA DALAM HINDU TOLOTANG DI KABUPATEN SIDRAP SULAWESI SELATAN ]]>
<![CDATA[Muhammad Alwi HS]]>;
<![CDATA[Shofiyullah MZ]]>;
<![CDATA[Zulfajri Amiruddin]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.441
<![CDATA[This study aims to discuss the philosophical relation of the persecution and developing traditions in Islam Nusantara and Hindu Nusantara. This departs from the thesis that religious humans can not be separated from the tradition that encloses, even though the tradition does not make him satisfied in religion. This research is a field study, which describes as well as analyzing sources obtained from the results of interviews, observation, and documentation of the Hindu Tolotang group in Kelurahan Amparita Sidrap Regency, South Sulawesi. The results of this study say that Hindu Nusantara and Islam Nusantara are both able to finalize his teachings with the context of human life he encountered. The results of religious dialogue and contexts read in this study include tradition in the form of worship and social, visit the cemetery, marriage, pay promises or nazar, and respect for the leader or kiai. These four traditions show philosophical relation with each in its context. This shows that many traditions of marketing awakening in Islam and Hindu are maintained through Islam Nusantara initiated by the Nahdlatul Ulama and Hindu Nusantara initiated Hindu Tolotang. This article also shows that there is an understanding of Islam Nusantara and Hindu Nusantara which assesses the fact that Indonesia is a multicultural, pluralistic country that brings together religion and local culture.]]>
<![CDATA[KERUKUNAN UMAT BERAGAMA DALAM PIKIRAN DAN PRAKTIK KELOMPOK KEAGAMAAN ISLAM DI JAYAPURA ]]>
<![CDATA[sabara sabara]]>;
<![CDATA[Elce Yohana Kodina]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.442
<![CDATA[This research is intended to understand the perspective and practice of religious harmony among Islamic groups in City and Regency of Jayapura, Papua Province.The perspective and practice of harmony is placed in a social, cultural, political, and economic context.Research using qualitative approaches, interviews and observations became the main instruments in research.The results showed the Perspective of Islamic groups towards religious harmony was built through the process of meeting interactions in plural social spaces and intensive interactions to positive effects by Muslims to other religions, especially Christians.The principle of daasar that builds the perspective of religious harmony from Islamic groups is the principle of moderation and inclusion of Islam in building interactions with adherents of other religions that conform to the vision of Islam as rahmatan lil alamin religion.The practice of religious harmony displayed by Islamist groups in Jayapura is a reflection of their moderate vision of Islam in the form of an active tolerance through intensive dialogue and cooperation especially in religious celebrations.]]>
<![CDATA[EKSPRESI RELIGIOSITAS PENGHAYAT KEPERCAYAAN TERHADAP TUHAN YANG MAHA ESA DI CILACAP JAWA TENGAH ]]>
<![CDATA[Zakiyah Zakiyah]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.444
<![CDATA[The believers of faith toward God Almighty have been existed since many years ago in Indonesia and there are hundred institutions as groups for those believers. Each of the group has its teaching and ritual as their way of religious expressions. Historically, those groups had experienced of discrimination such as difficulty to get access of civil rights. However, along with the time, they are gradually gained better treatment and the state provides rules that ensure their civil rights. This is a qualitative research and the data of this research were gathered through three methods namely interview, library research and observation. The main focuses of this study are how the teaching and its religious expression of the belivers of faith toward God Almighty. Findings of this study show that there are three elements to look at the religious expressions of the believers of faith toward God Almighty as follows; spirituality, mental and moral ethic. Meanwhile, two of the groups for those believers in Cilacap Central Java namely Suci Hati Kasampurnan (SHK) andPangudi Ilmu Kebatinan Intisarining Rasa (Pikir)have their own religious expression as it is shown on their teaching such as praying to God Almighty and teaching to be a good human being with a good moral and attitude.]]>
<![CDATA[MEMBATASI TANPA MELANGGAR ]]>
<![CDATA[Abdul Jamil Wahab]]>
<![CDATA[ Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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DOI: 10.32488/harmoni.v19i2.447
<![CDATA[Buku ini sangat menarik, setidaknya ada dua alasan. Pertama, tema kebebasan beragama belum banyak ditulis dan dibahas secara serius, padahal persoalan keagamaan paling banyak menjadi variable penyebab konflik di masyarakat. Kedua, para penulis buku ini adalah tokoh-tokoh kunci yang selama ini banyak terlibat dalam mengkritisi isu-isu kebebasan beragama di tanah air. Dua hal itu saja, cukup menjadi alasan mengapa buku ini penting dibaca dan dikaji dengan serius. Selanjutnya, mengingat muatan buku ini yang sensitif, rumit, dan kompleks, tentu tidak mudah memberikan ulasan atas buku ini, sehingga saya kemudian menggunakan cara yang agak tidak biasa. Saya memulai dengan mendeskripsikan secara singkat isi buku ini, kemudian di bagian akhir, barulah saya memberikan ulasan dan komentar atas buku ini.]]>
