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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 372 Documents
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MENEGUHKAN HARMONI BERAGAMA MELALUI DAKWAH INKLUSIF: ANALISIS ISI DAN RESPON SOSIAL CERAMAH KONTROVERSIAL TENTANG HUKUM ZIARAH MAKAM DI PULAU LOMBOK Muhammad War’i
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.606

Abstract

A Wahhabi leader's controversial lecture on a grave pilgrimage on the island of Lombok has become the seed of religious conflict and has become a national issue. This paper explores how the pattern of da'wah (delivery of lectures), the response of the community, and its impact on the building of religious harmony. Through a content analysis approach and social response, the paper concludes that first, the da'wah pattern uses a textual approach to the arguments of the Qur'an and Hadith where the topic of discussion is still about ikhtilaf matters that have been around for quite a long time such as the law of tomb pilgrimage, tahlilan, and maulidan. Second, the response of the Lombok Muslim community to the Wahhabi lecture on the Law of religious tourism for pilgrimage pilgrimages was negative, which was marked by the emergence of demonstrations and reporting of the preacher to the police. This response is not only a response to lectures about tomb pilgrimages, but is a response to the da'wah pattern that has been used by the Wahhabi. Third, the lecture on the tomb pilgrimage which received a negative response has become a threat to the building of religious harmony on the island of Lombok. This fact occurs because the understanding of tomb pilgrimage that 'should not' clash with religious traditions which actually 'recommend'. The social conflict that immediately ignited when the lecture went viral became a clear indicator that the Wahhabi da'wah pattern had become a threat to religious disharmony on the island of Lombok. A dialogue of religious understanding is needed to stem the threat of disharmony in order to maintain a harmonious social life. It can be reflected from the three findings that the process of religious da'wah must take into account the historical background and understanding of the target community of da'wah. Issues of ikhtilaf in religious theology should not need to be present in the pulpit of da'wah which is public and open (online). It is hoped that the Wahhabis and Aswaja groups will respect each other and prevent statements that can trigger religious conflicts.
BAKU TOLONG, TORANG SAMUA BASUDARA: MODAL SOSIAL DAN TITIK TEMU DALAM MENGELOLA KERAGAMAN ETNORELIGIUS DI WILAYAH TRANSMIGRASI DUMOGA, SULAWESI UTARA Donald Tungkagi; Muhammad Adlin Sila
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.608

Abstract

This paper present with a new perspective in understanding the management of ethnic and religious (ethnoreligious) diversity in Indonesia. The purpose of this study is to explore the management of ethnic and religious diversity between the Mongondownese-Muslim, Minahasanese-Christian community and the Balinese-Hindu community in the transmigration area, Dumoga, Bolaang Mongondow Regency, North Sulawesi Province. This research is important because it can enrich previous studies on the dynamics of relations between communities of different ethnicities and religions, especially in reframing efforts to create harmony in the life of the nation, religion, and society. Qualitative methods with a sociological-anthropological approach, as well as in-depth observations and interviews were used as the main instrument to obtain data. The findings of this study indicate that social capital is an important keyword in building religious harmony in the Dumoga area. The social capital in question is Baku Tolong and the jargon of Torang Samua Basudara. This social capital has become a meeting point between different ethnoreligious communities in the Dumoga area for a long time which has been functional in an effort to care for and maintain religious harmony.
SENTIMENT ANALYSIS ON HALAL CERTIFICATION Bashir Ammar Hakim Hakim; Anisa Syahidah Mujahidah; Aam Slamet Rusydiana
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.609

Abstract

Halal Certificate is a halal guarantee certificate for a product issued by an institution, be it a private institution or a government agency. There are pros and cons among the public and researchers regarding the existence of Halal certification. Therefore, this research was conducted to examine halal certification within the scope of the economy in terms of the opinions of Twitter social media users. The method used in this research is a qualitative approach with descriptive statistics from literature studies with the theme of halal certification. The data used in this study are 13,824 tweets related to Halal Certification. To classify tweets, a Python library called VADER (Valence Aware Dictionary and Sentiment Reasoner) is used. VADER (Valence Aware Dictionary and Sentiment Reasoner) is a lexicon and rule-based sentiment analysis tool adapted to social media sentiment but also works on texts from other domains. The results of the sentiment analysis show that there is a tendency for positive perceptions of Halal Certification in the opinion of Twitter users, with positive sentiment of 41.8%, neutral sentiment of 30.8% and negative sentiment of 27.4%. This diversity of sentiment results is obtained because of the pros and cons of the existence of Halal Certification. The benefit of this research is for literature material and considerations related to Halal Certification. As well as efforts to identify threats, negative perceptions, and lack of Halal certification. In addition, to find out positive perceptions, advantages and benefits of Halal Certification.
UMMA KALADA SEBAGAI RUANG SAKRAL DAN MEDIA PENDIDIKAN MORAL SUKU KALINDAKANA WEELEWO KATODALOBO SUMBA BARAT DAYA MENURUT PEMIKIRAN MIRCEA ELIADE Mathias Adon; Martinus Renda
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research focuses on exploring the meaning of umma kalada religiosity as a sacred space for the Kalindakana Weelewo Katodalobo Sumba Barat Daya tribe in the light of Mircea Eliade's thoughts. This study aims to make the concept of the umma kalada sacred space a moral education medium. This research was born from the author's awareness that umma kalada is not only a traditional house but also has high religious meaning and value so that it can direct the Kalindakana Weelewo Katodalobo tribe to achieve the fullness of life as civilized human beings in their relationships with others, nature and with the Holy One. This research used the interview and observation methods of the umma kalada, Kalindakana Weelewo Katodalobo, Southwest Sumba, NTT from 17-21 September 2021 as well as a literature study in the light of Mircea Eliade's thoughts. In other words, The concept of sacred space in Mircea Eliade's thought becomes a framework for understanding the concept of umma kalada religiosity. Therefore, exploring the concept of the sacred space of umma kalada in the light of Mircea Eliade's thoughts can help to understand the concept of religiosity of the Kalindakana Weelewo Katodalobo tribe and can be used as a medium for moral education. So this research emphasizes the importance of appreciating and exploring the religious traditions of ethnic groups because each religious tradition has beautiful character and wisdom values about how living together is regulated and preserved.
TRADISI MAKAN SIRIH PINANG SEBAGAI MODEL MODERASI BERAGAMA BERBASIS KEARIFAN LOKAL DI KELURAHAN NIKI-NIKI, KABUPATEN TIMOR TENGAH SELATAN – NTT Henderikus Nayuf
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This paper explains the value and meaning of the tradition of eating betel - areca nut as a model of local wisdom-based religious moderation in Niki-Niki Village. by describing the value and meaning of the tradition including the challenges and opportunities for developing it. The research method is qualitative using an ethnographic approach that is descriptive qualitative with flow analysis through data reduction, presentation and writing of conclusions and verification. The results of the study show that the tradition of eating betel - areca nut is a legacy of Atoni Pah Meto's local wisdom which binds brotherhood, embraces others and respects differences. Bonding, embracing and appreciating humanity are actualized through two models of religious moderation based on the tradition of betel nut eating, namely hospitality and solidarity. Thus it can be concluded that through the tradition of eating betel - areca nut, religious moderation can be actualized to the local community. This means that religious moderation is not only understood, interpreted and lived by certain circles, but is able to reach the grassroots community, specifically the Atoni Pah Meto tribe in Niki-niki Village.
MENGEKSPLORASI KOMPETENSI PENYULUH AGAMA DALAM MENYUSUN NASKAH MATERI PENYULUHAN NILAI-NILAI MODERASI BERAGAMA Dudung Abdul Rohman; Firman Nugraha
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research is motivated by the burden of compiling manuscripts for counseling materials to religious counselors. In fact, this is a technical competence that must be possessed by them. Moreover, competence in compiling the materials must respond to actual religious issues. Thus, there are needs in structured and measurable efforts to strengthen these technical competencies by conducting technical guidance (Bimtek) or direct assistance to the counselors at the Office of Religious Affairs (KUA). This research is qualitative-descriptive to illustrate how is religious counselors’ competence in compiling the manuscripts, focused on religious moderation values. After strengthening by the way of implementing or mentoring, then the result was obtained. There was an increase in competence although not significant, because the time was very limited. Competence in knowledge aspect has an average increase of 8 %. There is an increase of attitude, such as awareness and motivation to convey material on actual religious issues. An increase in skill aspect is in form of compiling religious moderation concepts and manuscripts with diverse values. The increase is up to the level of sufficient, though in the sense that it has not been significant yet. Then in the follow-up plan activities, from the results of interviews with related parties, information was obtained that it was important to convey actual religious materials such as religious moderation to the target groups. Even if it must be conveyed gradually so that there is no misunderstanding and first coordinate with the management of the taklim assembly.
AJARAN MORAL TUAN GURU DAN PENGARUHNYA TERHADAP LAKU KEBERAGAMAAN MASYARAKAT MUSLIM SASAK DALAM PERSPEKTIF ISLAM DAN SOSIOLOGI MODERN Muhyidin Azmi
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This research departs from an empirical phenomenon that occurs in the social environment of the Sasak people on the island of Lombok, that the Sasak Muslim community in carrying out their daily lives (social and religious) always standardizes what is good and what is bad to them. what Tuan Guru has taught them. For this reason, this research will examine what kind of moral teachings taught by Tuan Guru to the Sasak people and how these moral teachings are used as a philosophy of life for the Sasak people. This research is a qualitative field research (field research) as well as library research (library research) is research that makes books that discuss the themes studied as data sources in research. The object to be studied in this research is Tuan Guru, who is used as a patron in living daily life by the people of Lombok in the social and religious dimensions. As for this study, the authors use the hypothetical structure or theoretical framework of Peter L. Berger's social construction (sociology of knowledge) which will then be used to analyze the social cycle of Tuan Guru and Lombok society in general. As for the results of this study, there are several value systems instilled by Tuan Guru in the Sasak people, namely; faith, piety and social values.
SENTIMEN PERCAKAPAN PENGGUNA TWITTER PADA HASHTAG #NONHALAL DALAM TIPOLOGI EKSKLUSIVISME, INKLUSIVISME, PLURALISME DAN TOLERANSI BERAGAMA Dessy Kushardiyanti; Novy Khusnul Khotimah; Zaenal Mutaqin
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This study was conducted to analyze the negative sentiment of the impact of news coverage at a Padang restaurant in Jakarta with rendang innovation made from pork. This is unprincipled from the origins of the cultural philosophy, namely Adat Basandi Syara', Syara' Basandi Kitabullah associated with the principle of halal products as one of the characteristics of Padang food. However, it turns out that there are many public responses that view this as not reflecting tolerance in culture and religion, one of the social media used in analyzing these opinions and responses is the social media Twitter. This study uses a mix method approach with the data collection technique used is conversations (tweets) from the Twitter social media application with a special topic approach using the 'hashtag' feature. Data collection was carried out using the Twitter API (Application Programming Interface) tool. The text and sentiment analysis is carried out using several tools and stages of data analysis, including data mining assistance, namely using python with stages covering the process of crawling data, text preprocessing, language adjustment, and the results of sentiment classification (labelling) technically using Vader-TDIF. The results of these sentiments by researchers are then transformed into Alan Race's theory. This aims to apply, translate, and perceive in a simpler way social-psychological perceptions. Alan Race's typology which includes Exclusivism, Inclusivism, Pluralism is the basis for categorizing the sentiments of Twitter users in interpreting a popular issue. The sentiment results formed from the prediction model with the Naive-Bayes algorithm show the result that the percentage of dominant sentiment is neutral or represents pluralism with the highest yield, namely 47.9%. , negative sentiment represents exclusivism, namely 21.23%, and positive sentiment or inclusivism, namely 30.87% with an accuracy rate of 66.43%. By knowing the conditions of community sentiment and views, this research is expected to become a reference in decision making and increase the intensity of relevant campaigns on social media Twitter specifically in the context of religious and cultural differences in order to further enhance the understanding of tolerant religious moderation in a plural-multicultural society.
PERAN PELEMBAGAAN MASJID TUO DALAM PEMBENTUKAN KARAKTER MASYARAKAT SUMATERA BARAT (SEBUAH TINJAUAN TERHADAP SETTING SOSIAL DAN HISTORIS) Muhammad Ridha; Eka Rizal; Nofri Andy.N; Zainal Zainal
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

The existence of the masjid tuo in West Sumatera is not only known for its unique style and architecture with traditional and religious ties, but far behind that its institutional function gives rise to a distinctive character for the community. This article discusses how the masjid tuo plays a role in shaping the character of Minang society both structurally and culturally so that it becomes an important record for Minangkabau history (tambo). The method used in this study is descriptive qualitative in order to photograph the phenomena that develop in society related to the role of the masjid tuo so that social setting are known which include the existence of the masjid tuo. The result of this study indicates that the institutional role of masjid tuo in West Sumatera has shaped the character of minang community through the persona and functions that emerge from an imam, khatib, bilal, and labai. The role that is being carried out is an effort to produce syara’ regulation that will be carried out by children and nephews and the surrounding community of the nagari.
INTERNALIZING THE VALUES OF RELIGIOUS MODERATION THROUGH PARSUBANG LOCAL WISDOM-BASED EDUCATION IN NORTH SUMATERA Doli Witro; Luqyana Azmiya Putri; Vegia Oviensy
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

This article reveals how to internalize the values ​​of religious moderation through education based on local wisdom Parsubang local wisdom in the province of North Sumatra. Parsubang is a term for a group or someone who attends or attends a wedding. In the Batak community in North Sumatra Province, Parsubang is understood as a group of relatives who are not allowed to eat pork because they are followers of the Islamic religion who attend a party. The party holding the party usually prepares food that uses the services of others to cook it, which incidentally is halal in the view of Islam. This article uses a qualitative research method with a grounded theory approach. Data analysis techniques are condensation, data presentation, and drawing conclusions. This article finds that the Parsubang tradition in the Batak community reflects four indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia, namely commitment to the nation, anti-violence against fellow citizens, tolerance for adherents of other religions, and accommodativeness to regional culture. These four things are reflected in the actions of Western society, which are mostly Catholics or Christians who invite and present Muslims to their wedding celebrations, and they also hire extraordinary cooks to be able to prepare food that is halal in the view of Islam and cooked in different places for can give confidence to Muslims who attend and eat the food served at a party.

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