Articles
382 Documents
<![CDATA[PANDANGAN PEMIMPIN GEREJA TENTANG PENGATURAN ORGANISASI GEREJA DI PROVINSI PAPUA ]]>
<![CDATA[Asnawati Asnawati]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study discusses church leader viewpoints on church organization management in Papua. The study uses qualitative approach that aims to describe the religious leaders viewpoints related to services, counseling, and organization management or denomination of church and Christian board by ministry religious affair in Papua. The study describes contributions of Christian leaders’ visionary thought in Papua to establish religious harmony and peacefulness that there are some new denominations to get legalization from the government after determination of Act No.17, 2013 about community organization. The result of study can be concluded that church leaders agree that organization management conducted by ministry religious affair in Papua is good and they have same perception on making a good relationship to make peace in Papua and uphold “satu tungku tiga batu” motto to build strong relationship between adherents and religious leaders. Generally, the relationship between Christians and society around the church as well between church and ministry religious affair is good.]]>
<![CDATA[PANDANGAN PEMUKA AGAMA TENTANG URGENSI PENGATURAN HUBUNGAN UMAT BERAGAMA DI PROVINSI BALI ]]>
<![CDATA[Ahsanul Khalikin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs qualitative approach and some instruments to collect the data such as interview, Focus Group Discussion (FGD), literature study, and document analysis. The purposes of the study are to gather the information from the religious leaders about urgency in managing the adherent relationship, to know the management form, and to find out the aspects that are managed. The result of study concludes that religious leaders really agree to the regulation determined by government on urgency in managing the adherent relationship and involve the religious leaders as well community organization to build interfaith harmony.]]>
<![CDATA[PELAYANAN PERNIKAHAN DI KABUPATEN NUNUKAN: ANTARA MENGATASI KETERBATASAN DAN MENJAGA KEMASLAHATAN ]]>
<![CDATA[Kustini Kustini]]>;
<![CDATA[Wahidah R. Bulan]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Religious services specially marriage service in border areas address complicated problems. Those problems are insisted to be solved and services increase sharply because the legality of marriage implies to social problems such as making civil registration document (birth certificate, family register document, and passport extension), letter of inheritance, separation of marriage, and so on. The purposes of this study are to describe religious affair office (KUA) condition, identify problems faced KUA in giving marriage service, recognize strategies to solve the problems and factors that stimulate them. This study uses qualitative approach with some instruments such as interview, observation, FGD, and literature study. The study taking place in Nunukan and Sebatik islands shows that many problems related to marriage services in border area are found such as administrative registry procedure, infrastructure and service structure restriction, and religious value building (syariat Islam). Stakeholders must involve dealing with those problems and all citizens have to build their awareness that they are not passive service receivers.]]>
<![CDATA[EKSISTENSI PEMELUK AGAMA YAHUDI DI MANADO ]]>
<![CDATA[Zaenal Abidin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study is conducted to figure out the existence of Jews in Manado. The study concerns on the government services to all adherents not only major or minor religion, including Jewish. Existence aspects investigated are brief history, main teaching, and adherent spread. This qualitative study uses post-colonial perspective theory. Gayatri C Spivak found subaltern theory and revealed that Jews came to Indonesia from Netherland from 1800 until 1930. They are ancestry of Dutch, Polish, Portuguese, German, and Belgian (employee and army) and Iraq (merchant and enterpreneur). Theologically, Jews believe on God, Moses as prophet and Messiah will come to the Earth. Three scriptures used by Jews are Taurat, Talmut, and Tanach. Jews who are in Manado, Indonesia are classified into two, Orthodox Jews and Reform Jews.]]>
<![CDATA[STRATEGI BERTAHAN KELOMPOK AGAMA LOKAL ]]>
<![CDATA[Nawari Ismail]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study aims to understand the survival of local religious community from the government and muslim groups. The study employs ethnography design with qualitative approach. The study concerns on Wong Sikep in Pati. The data collections used are in-depth interview and participatory observation. The study applies purposive and snowball sampling. The results of the study show that local religious community survives because it is supported by objective and subjective structural condition. The objective structure that comes from Muslim consists of ethno-religiocentrism of Islamic groups, the weakening of Islamic missiology, lack of charismatic leaders in Islamic group, revitalization of religious tradition, and endogamy marriage system. Marriage, economics (agriculture), education, and language still exist. The other result reveals that strategies conducted by Wong Sikep exist through negotiation and resistance.]]>
<![CDATA[ANALISIS KEBIJAKAN PEMERINTAH TERHADAP PENGANUT AGAMA BAHA’I DI KABUPATEN PATI, PROVINSI JAWA TENGAH ]]>
<![CDATA[Nuhrison M Nuh]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs the analytical descriptive research that explores in-depth information about the existence of Baha’i religion in Indonesia that many societies have not known about it. The study describes phenomenon and facts about Baha’i religion. The data collection consists of literature study, document analysis, in-depth interview, and observation. The study that is conducted in Cebolek village, Margoyoso district, Pati aims to know the Baha’i history, main teachings, and adherents as well their spread; find the implementation of government policy to fulfill Baha’i adherents’ right; to figure out the social relationship between Baha’i adherents and their society around them. The results of study show that Baha’i quite exists in Cebolek village, Margoyoso district, Pati even though it has not developed, less than 23 people; Baha’i adherents have their rights in obtaining services though in fact there are some changes; their social relationship with their society is good because they behave politely and they are active in some activities in their social environment.]]>
<![CDATA[MENELISIK PERKAWINAN TIDAK TERCATAT DAN DI BAWAH UMUR DI KOTA YOGYAKARTA ]]>
<![CDATA[Fakhruddin Fakhruddin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study uses qualitative approach with observation and in-depth interview as data collection. Unrecorded and earlier or child marriage occur because of sexuality and economic factors. Sexuality factor is the important variable because it causes some problems such as marriage, divorce, and family conflicts. Moreover, consumptive life style and pragmatic life that are influenced by media and information change society toward marriage. It can be concluded that economic condition, life styles, and pragmatic life can cause sexuality, therefore the unrecorded and child marriage increase in Yogyakarta. Those phenomenon and cultures show that society tends to be pessimistic in their social environment.]]>
<![CDATA[BIAS GENDER DALAM PERKAWINAN BEDA WANGSA PADA MASYARAKAT HINDU DI BALI ]]>
<![CDATA[I Putu Sudarma]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Society structure is formed based on its socio-cultural in Balinese empire era. The structure consists of tri wangsa that is dominant and jaba wangsa is as subordinate position. Those conditions imply to endogamy marriage in which a social group must marry with their same group. If they get married to the other group, they will have custom sanction called asupundung and alangkahi karang hulu. In this era, those custom sanctions are abrogated based on the decree of Balinese regional representative council No.11, July 12, 1951. It occurs because the sanctions are abusive and less of humanistic values. It also causes some disorders including discrimination to women’s right. This study employs qualitative approach with literature study as data collection. This result shows gender bias from different wangsa.]]>
<![CDATA[MEREGUK KEDAMAIAN DALAM PERKAWINAN SATU AGAMA ]]>
<![CDATA[Achmad Rosidi]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs analytical descriptive design with qualitative approach. The study aims to describe factors of interfaith marriage and obtain the information related to society opinion, religious leaders, and the government toward interfaith marriage. The result of the study shows that interfaith marriage is a trend recently. It is published by mass media and society has different perspective to look at the interfaith marriage. They think that interfaith marriage can cause some potential problems such as their marriage and their children’ psyschology especially in deciding what religions they choose.]]>
<![CDATA[MEMBACA PEMIKIRAN ISLAM SECARA POPULER ]]>
<![CDATA[Agus Iswanto]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Literatur keagamaan, dalam beragam bentuknya, dapat membantu melengkapi penjelasan antropologis dan sosiologis tentang karakter ide-ide keagamaan dan topik-topik yang didiskusikan orang. Demikian argumen yang diajukan oleh C.W. Watson (2005) ketika meneliti perkembangan buk-buku Islam dan penerbit-penerbitnya. Dalam konteks ini, buku karya Sarjana Hukum Islam asal Indonesia yang bemukim di Australia ini penting artinya.]]>
