Al Hurriyah : Jurnal Hukum Islam
Jurnal Al-hurriyah merupakan media publikasi hasil penelitian dan kajian konseptual tentang tema-tema kajian hukum Islam: Jurnal ini terbit dua edisi dalam satu tahun ditujukan untuk kalangan pakar akademisi, praktisi, LSM, lembaga kajian dan lembaga penelitian sosial keagamaan.
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<![CDATA[GERAKAN SOSIAL MASYARAKAT PETANI DI NAGARI KETAPING ]]>
<![CDATA[Yuhasnil Yuhasnil]]>
<![CDATA[ Alhurriyah Vol 11, No 2 (2010): Juli - Desember 2010 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v11i2.562
<![CDATA[This research describes about the movement of social or protests that done by farmer in Nagari Ketaping Kab. Padang Pariaman in claming the justice and also the resistance to the arbitrary of government officer to small society. This research is done by qualitative method and follow the ethnography steps which suggested by Spradley. The data is colleted by in-depth interviewing, observation, and documentary study. The informant is chosen by using snow ball technique. The result of this research shows that the social movement of farmer in Nagari Ketaping represents the long efforts of farmer in Indonesia. Goverments’ attitude in handling this case makes the farmer society feel uncomfortable and try to do actions by building public opinion. Farmer society tise to ask supports from other institution, like : Institute Legal Aid (LBH), Institude Research of Advocacy (LRA), and Environments’ Association (WALHI).]]>
<![CDATA[Problematika Yuridis Dalam Perjanjian Kerja Outsourcing ]]>
<![CDATA[Elfiani elfiani]]>
<![CDATA[ Alhurriyah Vol 14, No 1 (2013): Januari - Juni 2013 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v14i1.597
<![CDATA[In the business world competition, it requires the companies to focus on core business. Therefore the supporting work handed over to the other companies as a jobs recipient companies through an chartering agreement jobs. The implementation of this chartering jobs is called outsourcing system. There are three parties to this agreement, employer firms, employment services company and the workers. In this case, there is a working relationship between workers with the employment services company, but the workers doing work on employer firms. The system is on the favorable side to the employer firms, because it can be increase the effectiveness and efficiency. However in the other side, the large number of the labor force jobs, and low competence of workers resulting in their low bargaining position, their rights are tend not to get protection. Beside that, the absence of specific legal instruments that regulate the outsourcing system, and the absence of sanctions for violations of the provisions about employment agreement, can also bring up the labor dispute. For that, there needs to be rules and assertive sanctions to protect the rights of workers.]]>
<![CDATA[STUDI PENDEKATAN HADIS-HADIS TENTANG BEROBAT DENGAN BENDA HARAM ATAU NAJIS ]]>
<![CDATA[Rahmawati, Rahmawati]]>
<![CDATA[ Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v16i2.631
<![CDATA[Tulisan ini mengkaji sekaligus meneliti hadis-hadis yang berbicara tentang pengobatan dengan mempergunakan benda haram atau benda najis. Setelah diadakan kajian yang mendalam maka dapat ditarik kesimpulan bahwa tidak ada hadis Nabi yang membolehkan melakukan pengobatan dengan benda najis, meskipun ada hadis Nabi yang membolehkan minum kencing onta, tetapi kencing onta bukanlah benda najis, dan yang ada hanya hadis-hadis yang melarang secara tegas yang secara hukum mengandung makna.Namun demikian, pelarangan atau keharaman berobat dengan benda najis tidak mutlak, artinya, boleh saja melakukan pengobatan dengan benda najis bila kondisinya sudah darurat, seperti tidak ada lagi benda suci yang bisa dijadikan obat, atau tanpa memakan obat yang berasal dari benda najis itu ia akan meninggal dunia.]]>
<![CDATA[PERANAN BANK SYARIAH SEBAGAI INVESTMENT INTERMEDIARY DALAM MENINGKATKAN KESEJAHTERAN MASYARAKAT ]]>
<![CDATA[Harfandi, Harfandi]]>
<![CDATA[ Alhurriyah Vol 11, No 1 (2010): Januari - Juni 2010 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v11i1.390
<![CDATA[The role of syaria banking as an intermediary investment was required, especially for improving of the prosperity of society, that can be done by implementation of mudharabah financing or musyarakah financing. By channeling the both of this type of financing , all the investment was instructed fully to run the business. Changing and priority in channeling of the bank’s fund are really determine the role of the syaria banking, in the case of improving the development of economics and prosperity of society. By changing the habit of the syaria bank which tend to give loan as a consumptive loan, and replace being a productive loan by using mudharabah or musyarakah willl give the impact to the developer of corporate world, increasing the employment, decreasing of inflation rate, make-up of growth of national product, and improvement of the prosperity of society]]>
<![CDATA[APLIKASI DEMOKRASI DALAM PELAKSANAAN PEMILIHAN UMUM KEPALA DAERAH SEREMPAK DI PROPINSI SUMATERA BARAT TAHUN 2010 ]]>
<![CDATA[Asneli Warni]]>
<![CDATA[ Alhurriyah Vol 2, No 2 (2017): Juli-Desember 2017 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v2i2.312
<![CDATA[Reformasi dalam sistem politik dan ketatanegaraan dimulai sejak tahun 1998 yakni ditandai jatuhnya pemerintahan Presiden Soeharto dan diganti dengan Presiden B. J Habibie pada tanggal 21 Mei tahun 1998. Reformasi yang berlanjut dengan diamandemennya Undang-Undang Dasar 1945, sehingga dengan demikian terjadi perubahan fundamental dalam sistem ketatanegaraan Indonesia. Reformasi juga ditandai dengan melakukan amandemen UUD 1945 yang menambah struktur kelembagaan Negara. Salah satu persoalan yang mendapat perhatian serius sesudah gagasan reformasi adalah pengisian jabatan Kepala Daerah. Pasal 18 ayat (4) UUD 1945 menyatakan bahwa: “Gubernur, Bupati dan Walikota masing-masing sebagai kepala pemerintahan Provinsi, Kabupaten dan Kota dipilih secara demokratis”. Proses pemilukada langsung, sebagai bagian integral dari proses demokratisasi di Indonesia memang tidak terlepas dari berbagai kekurangan. Upaya pemerintah dalam menyelamatkan pemilukada, mulai dari tingkat lokal hingga implikasinya di tingkat nasional juga terus dilakukan namun lepas dari permasalahan pemilukada, harusnya pelaksanaan pemilu kepala daerah (pemilukada), baik itu Gubernur, Bupati, atau Walikota, sadar akan kehendak pemilukada itu sendiri. Memilih kepala daerah yang berkualitas yang menentukan arah pembangunan berikutnya. Dalam pelaksanaan pemilukada serempak di seluruh Kabupaten dan Kota di Sumatera Barat ini tidak sepenuhnya terlaksana dengan lancar sesuai dengan yang di atur dalam undang-undang banyak terdapat penghalang dalam pelaksanaannya.]]>
<![CDATA[Fenomena Jamaah Tabligh ]]>
<![CDATA[Wirman, Hardi Putra]]>
<![CDATA[ Alhurriyah Vol 13, No 2 (2012): Juli - Desember 2012 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v13i2.588
<![CDATA[The phenomenon of Tablighi Jamaat (JT) has long characterized the religious movements in the archipelago with some of the formal characteristics such as clothing abaya, pants hanging above the ankles, khuruj and others. Judging from the teachings and practices of worship or aqidah is not seen as a group of deviant groups. The study used three instruments, namely concepts, propositions and theories. The concept as an abstraction that is used by researchers to build a building block (limit) in building propositions and theory. The proposition is a statement about the nature of a social reality that can be observed symptoms. While the theory is a series of interrelated propositions that can be used to explain and predict social phenomena. From the results of the study can be described that their exclusivity over imaged khuruj khuruj ala Muhammad Ilyas, their leaders and not khuruj ala Allah. Then in a special ritual in this pilgrim center there are things that portray acts of heresy seen widespread activities of prayer, prayer and bermunajat in front of the tomb or tombs. This phenomenon is exacerbated by the claims of those who just replenish themselves with "book Fadhail" by Sheikh Zakaria. Surely this is a bad precedent for the development of science.]]>
<![CDATA[Sejarah dan Korelasi Filsafat Hukum Islam dengan Ilmu Lainnya ]]>
<![CDATA[Andriyaldi, Andriyaldi]]>
<![CDATA[ Alhurriyah Vol 16, No 1 (2015): Januari - Juni 2015 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v16i1.620
<![CDATA[Compared ushul fiqh (islamic jurisprudence), studies maqashid sharia (Islamic legal philosophy) in the world of academics campus, relatively younger. Thus, studies and scientific discussions regarding maqashid sharia or Islamic law philosophy somewhat lagging. For the study and discussion on the need and importance increased and intensified. The discussion on the philosophy of Islamic law and syariah maqashid, just a lot of aspects mentioned in the history books of fiqh and usul fiqh issues by some jurists among Muslims. That is, at the level of a perfect concept study of philosophy of Islamic law rather neglected. Therefore, it can not be denied, Imam Shafi'i fiqh ushul more color and dominate the world ushul jurisprudence where more rests on the concept istinbathiy (rational deduction), while the study sharia maqashid more focused on the level of the concept istiqraiy (induction rational). Istiqraiy concept (rational induction) is precisely what is superior and comprehensive in view of a case when applying the laws of Islam, especially in the context of a complex modernity with contemporary issues. Broad perspective and thorough consideration readings and more owned by scholars who apply the concept of rational induction (istiqraiy). This concept, the precursor and seeds have been around since the revelation was dropped, because the true goal of Islamic law is as rahmatan li al-'alamin or maslahah in maqahid language sharia or Islamic legal philosophy. This paper describes the historical aspects of science maqashid sharia (Islamic legal philosophy) from the classical to the modern era.]]>
<![CDATA[METODE IJTIHAD ORMAS ISLAM (REFLEKSI PLURALISME PEMIKIRAN DALAM ISLAM) ]]>
<![CDATA[Daipon, Dahyul]]>
<![CDATA[ Alhurriyah Vol 10, No 2 (2009): Juli - Desember 2009 ]]>
Publisher : <![CDATA[IAIN Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v10i2.381
<![CDATA[Ijtihad (individual interpretation and judgment) is a kind of human
being rational activity which is developed maximally to produce an Islamic canon law (hukum syara’). According to some theories given by the Islamic scholars (ulama) stated that ijtihad can be used towards some problems related to the canon laws which have no neither any basic foundation in the Koran nor perceptional law (nash zhanny) yet. Ijtihad can not be used by every person, except for those who has capacity and integrity related with the Islamic law. The ijtihad movement has been started since the period of Prophet Muhammad, and then continued by his disciples, also by the after disciples even continued until this era. Inside of the Indonesian state system, there are a lot of social organizations involved in an effort attempting to apply the ijtihad system. For instance, Indonesian Scholars Assembly (MUI), the assembly of Tarjih Muhammadiyah, the assembly of NU with the system of searching for the roots problem (Bahsul Masail), and PERSIS by way of each Hisbah council. Every organization has each method and characteristic to take a law as the decision.]]>
<![CDATA[NAFKAH IDDAH AKIBAT TALAK BA`IN DALAM PERSPEKTIF KEADILAN GENDER (Analisis Terhadap Hukum Perkawinan Indonesia) ]]>
<![CDATA[Fadhilatul Maulida]]>;
<![CDATA[Busyro Busyro]]>
<![CDATA[ Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v3i2.720
<![CDATA[Iddah is one of the obligations for a wife who is divorced by her husband, whether divorce is caused by divorce from a husband or because of a wife's lawsuit to the court (khulu '). While undergoing iddah, the wife has the right to obtain housing and living facilities, as is the case in raj'i talak. On the other hand, in the Talak Ba'in, the Islamic marriage law in Indonesia does not provide an opportunity for the wife to earn a living even though she has to undergo the same obligation, namely undergoing iddah and living in her husband's house. This is certainly not in line with gender justice that carries the equality of men and women in this life. Judging from the thoughts of the ulema of the school of thought, actually the legal thinking of Imam Abu Hanifah had first argued to give the wife the right to earn a living in divorce even though the divorce was in the form of divorce. It seems that Imam Abu Hanifah's opinion should be considered in the renewal of Islamic marriage law in Indonesia, especially in realizing justice to the women in their marriage and divorce.]]>
<![CDATA[DEWAN HISBAH DALAM KEGIATAN EKONOMI ]]>
<![CDATA[Ridha, Sovia]]>
<![CDATA[ Alhurriyah Vol 12, No 2 (2011): Juli - Desember 2011 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v12i2.577
<![CDATA[Economic activities did by people sometimes do not meet the principles of justice and fairness as syari’ah by the teachings of Islam. In these activities there are also the injustice and fraud elements, so some parties are aggrieved and persecuted. Therefore, in the Islamic economic system, there is an organization that works to provide legal protection for economic actors. Legal protection is applied to prevent or at least minimize injustice and tyranny. The organization is Al Hisbah institution, which have function as amar ma’ruf nahi mungkar to control economic activities in society. Organizers of Al Hisbah are named muhtasib, both appointed by state or voluntary.]]>
