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Al Hurriyah : Jurnal Hukum Islam

alhurriyah
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Published by Institut Agama Islam Negeri Bukittinggi

ISSN : 25493809 EISSN : 25494198 DOI : -

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

Jurnal Al-hurriyah merupakan media publikasi hasil penelitian dan kajian konseptual tentang tema-tema kajian hukum Islam: Jurnal ini terbit dua edisi dalam satu tahun ditujukan untuk kalangan pakar akademisi, praktisi, LSM, lembaga kajian dan lembaga penelitian sosial keagamaan.

Arjuna Subject : -

Articles 202 Documents

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TOLERANSI HUKUM ISLAM DALAM PIDANA Shafra, Shafra
Alhurriyah Vol 10, No 2 (2009): Juli - Desember 2009
Publisher : IAIN Bukittinggi

This article attempts to reflect towards the Islamic criminal law (jinayat) as a humanism law and as humanitarianism in this life. Regarding to the death sentence and hand cut sentence for instance, many orientalists have misinterpreted that the Islamic criminal law has been regarded as a cruel law without any tolerant. According to them, there is no any tolerant in the Islamic criminal law at all. Whereas, this kind of view is absolutely wrong. In the case of the Islamic criminal law, there still has any tolerance. But not all kind of tolerance in the Islamic criminal law could be applied in every case. The tolerance could be applied in the killing case only, this is caused that the killing case involves his individual rights and not regarded as God’s rights. Specifically, there is a tolerance space related with this problem. So that, the cast could get any tolerance for his punishment, it does not mean that he would not get any punishment at all. Finally, this article aims to minimize the wrong view without any revision towards the general or universal subsection law.

AKIBAT OvERMAcHT (KEADAAN MEMAKSA) DALAM PERJANJIAN TIMBAL BALIK elfiani, Elfiani
Alhurriyah Vol 13, No 1 (2012): Januari - Juni 2012
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Overmacht (circumtances force) is one of reasons that can be proposed by a debtor to defend themselves from breach of contract prosecution by a creditors. Overmacht is a state where the debtor canâ€™t meet achievement to creditors, caused the event are beuond his control and his power. The key issue in overmacht is about who is at risk, if the achievement canâ€™t be implemented properly because overmacht. In reciprocal agreement, settlement in the overmacht event based on the priciple of property. Debitors who do not carry out obligations because of overmacht canâ€™t required to pay compensation, but he will also will not be entitled to kontraprestasi.

TRANSFER DANA DALAM PERSPEKTIF HUKUM ISLAM Khalil, Abdul Wahab
Alhurriyah Vol 15, No 2 (2014): Juli - Desember 2014
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This research aims to describe the concept of money transfer in fiqh, and investigate its relevance to banking issues at this time. The study begins by explaining the meaning of money transfer, its classification, and its process. The approach used in this research is descriptive-qualitative approach, because this study is intended to reveal and describe the money transfer seen from a fiqh perspective. By using research methods outlined above, it can be concluded that that there are two kinds of transfer; domestic transfer and cross-country transfer. Domestic transfer is categorized as â€œWakalah bi ajrâ€, thus it is allowed in Islamic fiqh with the terms that the service provided by the bank is in respect of the transfer of rational activity and does not exceed the line of reasonableness. Meanwhile, the cross-border transfer, the contemporary scholars have different opinions. Many of them forbid it, and some of them legalize. Here, the author chooses the opinion stating the validity of cross-country transfer transaction, because it is very urgent in the life of the global communities.

HUKUM DAN ETIKA DAKWAH Izmuddin, Iiz
Alhurriyah Vol 10, No 1 (2009): Januari - Juni 2009
Publisher : IAIN Bukittinggi

A missionary endeavor is a God’s command. There are two kinds of law related with the missionary endeavor called as fardlu ‘ain and fardlu kifayah. The meaning of fardlu ‘ain is an obligation for every Moslem, while fardlu kifayah is an obligation to all every Moslem; the others Moslem should not do the obligation when one Moslem have done it. It considered as fardlu ‘ain if we observe a Moslem as a single personality. Every Moslem has an obligation to have a missionary endeavor in his or her life. Then, it considered as fardlu kifayah when a Moslem of a society has done the obligation instructed. Indirectly, all Moslem in the society should not do the same thing in the same way the Moslem. To carry out the obligation of a missionary endeavor, there are some important things that must to be pay attention such as wisdom ways, there are full of tenderness, sympatric, a wisdom words indicates good advices and etc.

HUKUM MENGULANG SHALAT DENGAN BERJAMA’AH (STUDI PEMAHAMAN HADIS MUKHTALIF) Febriyeni Febriyeni; Beni Firdaus
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.

SANKSI PIDANA BAGI PELAKU KEJAHATAN SEKSUAL TERHADAP ANAK (PEDOFELIA) (Tinjauan Perspektif Hukum Positif Indonesia, Hukum Islam, Dan HAM Internasional) Eli Suryani
Alhurriyah Vol 1, No 2 (2016): Juli - Desember 2016
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Child is a surrogate of Allah, bud, potential, and the young generation, the successor of future goals of national struggle, has a strategic role, characteristics and special natures, so it must be protected from all forms of inhuman treatment. Among the forms of inhumane treatment is the sexual crimes, which resulted in violations of children's rights. In this case, for the perpetrators of sexual crimes on children, legal practitioners in Indonesia plan on giving emasculated punishment (as an additional punishment), in addition to the jail punishment. Observing the discourse (emasculated punishment), appears various respons, there are pros and cons. So that, before the law was enacted, the depth research would need to do, ensuring the pedofillia can be called a crime. What proposition is used. If no clear proposition found, what beneficiaries consideration is being used. If he devastating,what human element was ruined. If it is certain he is devastating and belived to be malicious it also necessary to know in which category of crime. After that, a suitable sanctions to the crime is set. To set it, a carefully, decompose and measurable data is a necessity

KONSEP JAMINAN SOSIAL DALAM SISTEM EKONOMI ISLAM (Analisis Terhadap Istilah TakÄful al-IjtImÄâ€™Ã®, DamÄn al-IjtImÄâ€™Ã® dan Taâ€™min al-IjtimÄâ€™Ã®) Alfin, Aidil
Alhurriyah Vol 12, No 2 (2011): Juli - Desember 2011
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Concept of social security in Islam is different than conventional concept of social security. Social security in Islam is the basic life assurance to meet the economic necessities of the community in most minimal standard for all members of society. This Notion is in line with term damÄn al-ijtimÄâ€™Ã®. Responsibility for implementation is not only a state duty, but also all members of society. They are integrally responsible for achieving this goal, as the purpose is contained in the term takaful al-ijtimai.

Jihad Dan Terorisme Efendi, Zul
Alhurriyah Vol 14, No 2 (2013): Juli - Desember 2013
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The word jihad in Al-Qur'an in the general sense in the aim to proclaim Islam. Or jihad for what is generally used as an effort to uphold the truth and fight against crime, such as carrying out God destroy the tyranny of religious teachings, including apostasy and jihad against infidels. Everything is done for God expect subside. This is the jihad of people who believe. The term terrorist by counterterrorism experts said referring to the perpetrators who are not members of the armed forces are known or did not follow the rules armed forces. Terrorism also implies that attacking terrorist acts carried out inhuman and has no justification, and therefore the perpetrators (â€œterroristsâ€) deserve a vicious retribution a. That the jihad that is spilling all the ability to enforce the truth and destroy falsehood, it is the duty of every Muslim. And jihad infidel must fend terkomando organized and, as has been done in the war era, the Prophet Muhammad and now by amri ulil. b. Muslims who do jihad own with no permit ulil amri named Khawarij (terrorism) that must be fought, because they interfere with other Muslims. And usage to Osama bin Ladenâ€™s jihad is appropriate because he defend Islam and to defend themselves from attack Amerikan and its allies and Imam Samudra are suitable sekali.dianggab jihad is not terrorism because according to Islamic rules.

METODE HERMENEUTIKA DAN TAFSIR ALQURAN (Analisis Kritis Penggunaan Metode Hermeneutika Terhadap Penafsiran Alquran Kontemporer) Arsal Arsal
Alhurriyah Vol 2, No 1 (2017): Januari - Juni 2017
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The presence of hermeneutics in the realm of interpretation of the Qur`an have sparked pros and cons of opinion among experts / scholars. Scholars who accept this method argue that the classic interpretation methods can no longer respond to the challenges of time, because it needs new methods are relevant. While scholars who refused to believe that this method is not from Islam but from the scientific treasures of the West and has been used to interpret the Bible, and does not appropriate to interpret the Qur'an. This article contains insightful and critical analysis of the use of methods that are considered as a new paradigm in human strategic position as interpreter and its relevance to the socio-cultural dynamics of the Muslim community. This method can be used as an alternative method to interpret the Qur'an in the present context, so it might be the living texts among the Muslim community. Keberadaan Hermeneutik dalam ranah Penafsiran Alquran menimbulkan berbagai silang pendapat di antara pada Ulama, sebagian pro dan sebagian lain dengan tegas menolaknya. Ulama yang mendukung penerapan hermenutika dalam penafsiran Alquran menilai bahwa metode penafsiran klasik sudah tidak responsif terhadap perkembangan zaman dan dibutuhkan metode baru agar tetap relevan. Sedangkan para Ulama yang menolak metode ini berpendapat bahwa metode ini bukanlah tradisi keIslaman melainkan merupakan bagian khazanah ilmu Barat yang sudah dipakai untuk menafsirkan Injil dan tidak pantas untuk menafisrkan Alquran. Tulisan ini mendiskusikan masalah hermeneutic ini dengan mendalam analisa yang tajam tentang penerapan metode yang dianggap sebagai sebuah pandangan baru bagi para penafsir Alquran dan dinilai relevan dengan dinamika sosio-kultural umat Islam. Metode ini dapat menjadi alternatif dalam menafsirkan Alquran dalam konteks kekinian sehingga Alquran dapat menjadi teks yang hidup di tengah masyarakat Muslim.

EKSISTENSI RAKYU DALAM PENGEMBANGAN HUKUM ISLAM Ismail Ismail
Alhurriyah Vol 1, No 1 (2016): Januari - Juni 2016
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Ijtihad which has evolved since the era of Khulafa` al-Rasyidin has outlined positive values in determining the law at the time of the passage of al-Qur`an and Sunnah do not determine the law explicitly. In this condition rakyu is necessary to avoid a gap in legal when needed. The Prophet permission to use rakyu also identifies that the legal provisions explicitly limited while law events are always evolve following future developments. This is where ijtihad has a very important role in the development of Islamic law. The role of ijtihad here is looking for appropriate and relevant legal alternatives for the situation and the conditions in which ijtihad was done, especially when linked to the current condition that is far different from the situation at the time of the revelation (Wahyu) revealed. Nevertheless, the use of rakyu must be done by using the clear signs and do not follow the passions, such as the stance taken by the mujtahid from previous generations. The use of rakyu in performing law istibath undoubtedly has contributed significantly in the development of Islamic law.

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