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Jurnal Living Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 25287567     EISSN : 25484761     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal Living Hadis (ISSN: 2528-7567) (e_ISSN: 2548-4761) is a yearly dual published journal issued by Department of Hadith Studies, Faculty of Ushuluddin and Islamic Thought, UIN Sunan Kalijaga Yogyakarta in cooperation with ASILHA (Asosiasi Ilmu Hadis Indonesia, Association of Hadith Studies in Indonesia). Jurnal Living Hadis circulates research from lecturers, researchers, as well as intellectual who focus on the study on hadith; including takhrij al hadith, ma’anil hadith, mukhtalif-musykil hadith, contemporary hadith studies, hermeneutics, methodology and syarah hadith (interpretation of hadith) up to social phenomenon of hadith, worldly known as living hadith.
Arjuna Subject : -
Articles 140 Documents
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Tradisi Zikir dan Pengajian Kitab Turast Malam Kamis di Dusun Papringan Maulana Iban Salda
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2173

Abstract

This paper examines the tradition of zikr and study of turats on Thursday nights in Papringan Village. This paper aims to examine the reception of the local community on the hadith about particular days so that the routine schedule of zikr in Papringan Village is held on Thursday night and not Friday night as is customary in the other locations. Furthermore, this paper examines the impact of zikr and the study of turats on the Papringan Village community. With interview techniques, this research shows that the reason for establishing Thursday night as a routine night of zikr and study of turats is because it has just happened (hereditary) and there is glory on Thursday, the day of forgiveness of sins. The reception of the results of zikr and study of turats was received quite well as evidenced by the conducive behavior of the local community (forming the good akhlaq of the community). However, tradition of zikr and study of turats on Thursday nights in Papringan Village not significantly contributes to the understandingof Islam.
Tradisi Beraspati Desa Kembang Kerang Daya Muhammad Zainul Hasan
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2177

Abstract

Theologically from time to time the meaning of alms remains the same, but when it intersects with different traditions and cultures and places, alms will be applied in various ways. In Javanese society many alms practices are carried out, such as earth alms, sea alms, as a form of expression of gratitude, alms as a form to be rejected from reinforcements and so forth. Unlike what is done by the Kembang Kerang Daya community, Lombok, they do alms while doing the medication usually called beraspati. This article will examine how tradition beraspati is run and are there factors of religious texts that motivate patriot tradition. This study was analyzed using Max Weber's theory of action; traditional action, instrumental action, effective action, value rationality action. From the theory of action, the researcher found that the tradition of the beraspati (1)has been carried on from generation to generation, (2)carrying out the tradition consciously and the tradition of the pigeon is the best way to channel alms, (3)shows that the offender has a strong emotional attitude with the healer (physician) thus forming a high confidence, (4)their servitude by surrendering after treatment and with alms they get blessings so that the wounded recover quickly.
Tradisi Sholawat Mansub Habib Sholeh Bin Muhsin Al-Hamid di Tempeh Tengah, Lumajang Rizqotul Luqi Mufidah; Norma Azmi Farida
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2205

Abstract

Living Quran and Hadith studies are increasingly prevalent in Indonesia, the studies increasingly reveals that many traditions of society or groups are based on the Qur’an and hadith. This article focuses on the tradition of reading the sholawat mansub by Habib Sholeh bin Muhsin Al-Hamid in Tempeh Tengah Village, Tempeh District, Lumajang Regency, East Java. Shalawat mansub is a result of the spiritual journey of Habib Sholeh who met with the Prophet Khidir.Then it become a community tradition that was read every night Friday Kliwon 141 times. Then the community perpetuates the recitation of sholawat mansub  as a means of tawasul to facilitate all matters. This paper aims to identify phenomenon that use Talal Asad’s theory that Islam as a discursive tradition. This research is a field research about the phenomenon of living hadith. The data used are library sources and interviews that are processed in analytic descriptive. The result of this study are the tradition of reading the blessings of Mansub as a discursive tradition that is accepted and practiced by the people of Central Tempeh, Lumajang. So that the hadiths related to this phenomenon are presentedas a form of text that intermediate human's approach to Allah Swt.
Tradisi Maulid Arba'in di Kampung Arab al Munawwar, Palembang Dewi Fatonah
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2167

Abstract

This research is a qualitative descriptive study, which discusses about the tradition of the Maulid Arba’in at Al Munawwar, the Arab Villageof Palembang. The study was conducted using a living hadith approach, with the interview method as a data collection technique. To analyze the data, researcher used several stages, reducing data, describing empirial material, and then drawing conclusion and verifying them. The focus in this study is on how the Maulid Arba’in is going, the factors that influence the practice, and how the tradition of Maulid Arba’in is able to influence the community of Al Munawwar Arab Village. From this research it was found that the implementation of Maulid Arba’in which lasted for 40 days became its own uniequesness. The enthusiasm of the people is form of love to the Prophet and form of obedience as Muslims.
Konstruksi Puasa Waqi'ah Muhammad Anwar Idris
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2168

Abstract

Fasting is divided into at least two groups, namely required fasting and non-required fasting. The only fast that is required in Islam is fasting during Ramadan. In addition to fasting on Mondays and Thursdays, there is one type of fasting done at Pondok Pesantren an- Nur 1, Bululawang, Malang, East Java, which is interesting. Motivation, method of implementation, history, transmission- transformation of Waqi'ah fasting are special and far different from other non-required fasts. The interview, observation, documentation, and utilization of the living hadith approach used in this study, is able to uncover the fact that this fast is a "unique" fast that is only found in Pondok Pesantren an Nur and places the kiai of the pondok pesantren as an agent who has a major role in the formation of this Waqi'ah fasting tradition. This fast originates from the transformation and construction of the benefit of surah al-Waqiah. The fasting which is carried out for seven consecutive days needs to be done together with the dhikr and read the surah al-Waqiah. Waqi’ah fasting must obtain permission from the kiai (ijazah). As the hadith is used as the basis for the implementation of this fast, the purpose of the implementation of this fast is none other than to get great fortune.
Kritik Ignaz Goldziher dan Pembelaan Musthofa al Azami terhadap Hadis dalam Kitab Shahih al-Bukhari Siska Helma Hera
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2310

Abstract

Criticism of the hadith will always appear, even though the scholars have agreed that the hadith is valid. This can be seen from the Sahih Bukhari book, which has been agreed by the ulama’ as a valid hadith book, but still received criticism from an orientalist named Ignaz Goldziher. Ignaz revealed that not all hadith listed in Sahih Bukhari are authentic, some of them are dhaif and maudhu’. In addition, Ignaz criticized the method used by Imam al Bukhari in researching hadith. According to him, Imam al Bukhari only focused on sanad and forgot the matan. Ignaz's criticism led to the conclusion that the traditions contained in Sahih Bukhari were not authentic from the Prophet Muhammad. According to him, these traditions were the result of fabrication by the generations after the Prophet. This conclusion is also corroborated by the reason for the codification of the hadith that occurred long after the Prophet generation. Responding to Ignaz's criticism, Musthofa al Azami (Muslim scholar) revealed that all of Ignaz's criticisms were baseless and could not be validly established as truth.
Tidak Ada Penyakit Menular: Praktik Dakwah Jamaah Tabligh dan Pengaruhnya terhadap Penyebaran Covid-19 Inayatul Mustautina
Jurnal Living Hadis Vol 5, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.552 KB) | DOI: 10.14421/livinghadis.2020.2251

Abstract

This research discussed the conversion of Jama'ah Tabligh Bantarkawung, Brebes, Central Java, and its effects on the spread of Covid-19. In this case, the phenomenon of Jama'ah Tabligh's preaching activity produced a wide variety of reactions. The methods employed in this study combines field research with literature. The results in this paper are; first, the practice of Jama 'ah Tabligh preaching at Bantarkawung that attended the Ijma' Ulama' Jamaah Tabligh at Gowa during the Covid-19 pandemic. Second, there is a say that there is no contagious disease, if it is contagious, then it must be transmitted by God's will. Third, the approximately 27 person of Jama'ah Tabligh Bantarkawung who attended Ijtima Ulama' Gowa, 17 person were positively Covid-19 proved by rapid test. Then, 13 person tested positive for swab tests that made their home area become Covid-19 red zone.
The Tradition of Nyewu Shalawat in Pesantren Miftakhul Jannah, Central Java Muhamad Mahfudin
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2303

Abstract

This research elaborates the practice of nyewu shalawat (recitation for the praise of the Prophet)) in Pesantren Miftakhul Jannah, Central Java. It focuses on the elaboration on the meaning of the prayers recited throughout the process of running the tradition. As a phenomenological study, it sees the tradition through the perspective of functional theory. It argues that the tradition held by the Pesantren is a sort of living hadith. Not only do the people engage in this tradition have some hadith as the basis, they also regard this tradition as a cult that must not be detached from their lives.
The Hadith Reception by the Zā'irīn (Visitors) of the Tomb of Syekh Burhanuddīn in Minangkabau, North Sumatera NOFRI ANDY.N; Eka Rizal
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2376

Abstract

The ziyāra (pilgrimage) is deeply embedded within the community of Muslims that highly upholds their local wisdom. This tradition constitutes the way they respect the ulamas and their struggles when introducing Islam to the local natives some centuries ago. This qualitative study focuses on groups of Muslims in Minangkabau who do the pilgrimage to the tomb of Syeikh Burhanuddin. Employing descriptive analytical approach, it reveals that they barely understand the hadiths related to the tradition. This leads them to simply follow the rules taught by the tuangku, their religious leaders. This study then concludes that it is important for Muslims in Minangkabau and beyond to know the related hadiths (and their contents) before conducting any religious traditions or rituals.
Religious Leader’s Views Living Hadith Practices in Malaysia Norsaleha Mohd. Salleh; Mohd Farid Ravi Abdullah; Abur Hamidi Usman; Rosni Wazir; Abu Zaki Ismail; Nurul Ain Burhanuddin
Jurnal Living Hadis Vol 5, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2020.2387

Abstract

Living Hadith is a cultural phenomenon practiced by a particular society and based on the hadith of the Prophet pbuh. It is a behavioral pattern resulted by the interaction of Muslims with the hadith. This study examines the extent to which the sunnah is practiced by the Muslim community in Malaysia, in addition to explaining the concept of “practicing the sunnah” in the perspective of Living Hadith as a research genre. In doing so, I interview five respondentsincluding muftis, academics, and religious figures who are active in the community. The findings show that the Muslim community barely knows the text of the hadith. They simply practice the content or what they believe to be the teaching of the prophetic hadith, encapsulating in their custom. Performing this, they have the rooted tendency to live in line with the religious and moral demands of Rasulullah pbuh. However, the community also needs to be ‘taught’ to see this practice as a sort of encouragement to perform good deeds. This practice nevertheless is not at the same obligatory level as the command to perform five daily prayers and Ramadan fasting. In other words, the Malaysian society sees the ‘living hadith’ as merely the practice of sunnah that is thus still related to the Prophet pbuh.

Page 7 of 14 | Total Record : 140

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