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Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Published by Institut Agama Islam Tarbiyatut Tholabah Lamongan
ISSN : 26215438     EISSN : 26566877     DOI : -
Core Subject : Religion,
Religion
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir adalah jurnal yang mempublikasikan artikel orisinil yang mengungkap, mendiskusikan, serta mengeksplorasi pemikiran tentang Ilmu Al Quran dan Tafsir (IAT). Al Furqan: Jurnal Ilmu Al Quran dan Tafsir juga menerima artikel hasil studi lapangan tentang praktek Ilmu Al Quran dan Tafsir yang orisinil, inovatif, serta progresif dengan berbagai jenis dan pendekatan riset serta menerima kajian pendidikan multi/interdisipliner disiplin ilmu. Al Furqan: Jurnal Ilmu Al Quran dan Tafsir dikelola oleh Program Studi Ilmu Al Quran dan Tafsir (IAT) Fakultas Ushuluddin Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan dan akan terbit setiap enam bulan sekali pada bulan Juni dan Desember setiap tahun.
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Articles 159 Documents
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Konsep Kata الْماء Dalam Al-Quran Pendekatan Semantik Thosihiko Izutsu Tri Tami Gunarti; Mubarok Ahmadi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 1 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i1.1824

Abstract

Penelitian ini bertujuan untuk mengungkap konsep kata "الْماء" (air) dalam Al-Quran melalui pendekatan semantik Toshihiko Izutsu. Konsep ini dianalisis dengan menggunakan teori semantik Izutsu yang mendalam untuk memahami makna yang terkandung dalam kata الْماء (al-ma'). Metode penelitian yang digunakan adalah penelitian kualitatif dengan pendekatan library research (penelitian kepustakaan) dan analisis isi Al-Quran. الْماء (al-ma’) secara harfiah berarti "air" dalam bahasa Arab, namun melalui pendekatan semantik ini, makna kata tersebut diperluas untuk mencakup dimensi simbolis, spiritual, dan filosofis yang mendalam. Kata الماء disebut 17 kali dalam 13 surah. Penelititan ini menggunakan pendekatan semantic Toshihiko Izutsu, penelitian ini memperlihatkan bahwa الْماء tidak hanya menjadi unsur vital bagi kehidupan fisik tetapi juga menjadi lambang kesucian, rahmat Allah, dan kekuatan Ilahi dalam menciptakan dan mengatur alam semesta. Air juga digunakan sebagai metafora untuk menggambarkan ujian dan cobaan dalam kehidupan, serta mengajarkan nilai-nilai seperti ketabahan, rasa syukur, dan tawakal kepada Allah. Penelitian ini menyimpulkan bahwa konsep kata "الْماء" (air) dalam Al-Quran sangat kompleks dan mencakup berbagai makna, baik secara fisik maupun metafisik. Pendekatan semantik Toshihiko Izutsu membantu dalam memahami kedalaman makna kata tersebut, memperkaya pemahaman tentang signifikansi air dalam perspektif agama Islam. Penelitian ini diharapkan dapat memberikan wawasan lebih dalam bagi pembaca tentang makna penting air dalam konteks agama, kehidupan, dan spiritualitas dalam Al-Quran.
Ayat Dan Hadist Tentang Ekonomi Kontemporer Latifah, Eny
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1769

Abstract

Penelitian dengan metode kualitatif jenis kepustakaan ini memiliki tujuan untuk memberikan pengetahuan atas ayat-ayat al-Quran dan hadist tentang kegiatan ekonomi kontemporer baik produksi, distribusi dan konsumsi. Hasil penelitian adalah Ayat yang menjelaskan produksi yaitu Q. S. Al-Nahl 5-9: Q. S. Al-Nahl: 65-69; Q. S. Al-Nahl: 80-81; Q. S. Al-Hadiid: 27; Q.S. al-Hadid: 25. Sedangkan Hadist yang menjelaskan terkait kegiatan produksi dalam bidang ekonomi kontemporer adalah Shahih Muslim KitabAl-Buyu’ Bab Kira’a Al-ArdhiNo. 1544; Sunan Ibn Majah KitabAl-Ruhn Bab Al-Muzara’ah Bi Al-Tsulutsi Wa Al-Rub’iNo. 2452.; Hadist yang disebutkan: Imam Abu Dawud meriwayatkan dalam Sunannya; Hadits yang diriwayatkan oleh Abu Dzar dan HR. Muslim; dan Hadits riwayatkan dari Abu Hurairah r.a. Ayat yang menjelaskan distribusi yaitu: Q.S Al Hasyr ayat 7; QS. Al-Anfal: 63; QS. al-Taubah;34. Sedangkan Hadist yang menjelaskan terkait kegiatan distribusi dalam bidang ekonomi kontemporer adalah Hadits Riwayat Ahmad; Hadits sohih Dari ibnu umar. Ayat yang menjelaskan konsumsi yaitu: QS. AL-Baqarah: 272; QS. Al-Furqan: 67; QS. al-A’raf ;31-32; QS. al-Nahl; 114; QS. al-Isra; 29-30; QS. al-Mu’minun; 51; QS.al-Baqarah: 168; QS. Al-Baqarah:172. Sedangkan Hadist yang menjelaskan terkait kegiatan konsumsi dalam bidang ekonomi kontemporer adalah Hadist yang diriwayatkan oleh Hakim dari Abu Juhaifah; Hadist Riwayat Bukhari; Hadist riwayat ibnu majah.
Metodologi Hermeneutika Hassan Hanafi Khoirul Fatih, Moh
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1850

Abstract

As a methodology for interpreting the Qur'an, hermeneutics consists of three models, objective hermeneutics, subjective hermeneutics and liberation hermeneutics. Speaking of Hassan Hanafi, of course, cannot be separated from the framework of occidentalism that he echoes as a form of response to orientalism thought developed by Western thinkers. Hasan Hanafi carries three extraordinary programs that are oriented towards the reconstruction of an liberated and independent Islamic culture. With his first program, Mawqifuna min al-turats al-qadim, Hasan Hanafi wants to reform Islamic thought by revitalizing classical turats and reconstructing them so that they are not obsolete and useful for today. The procedure of interpretation offered by Hasan Hanafi, that before interpreting a text, an interpreter must first analyze his own experience to bring up interests, motivations, and social positions. With its realist, thematic, temporal, transformative and experimental character, the interpretation methodology offered by Hasan Hanafi, in addition to showing the frame of renewal of his thinking, also appears to have been led to legitimize his leftist renewal project. In this interest bias is the occurrence of contradictions in hermeneutical thinking. On the one hand, turning the textualist paradigm of classical hermeneutics into a realist paradigm, while on the other hand, the objective scientific orientation of modern Qur'anic hermeneutics is returned to a subjective orientation as in classical hermeneutics. In turn, it can be concluded that the phenomenological and Marxist approaches with the main characteristics of inter-class conflict analysis in society, are so prominent even though they are clad under the pretext of asbab al nuzul and masalih al ummah theories.
Literasi Dalam Al-Qur’an: Tinjauan Tematik Tafsir Al-Mishbah Maisyarah, Pupungawi; Amalih, Ihwan
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1853

Abstract

The Qur'an also contains a lot of wisdom and learning. Literacy is one of the ways in the Qur’an. Literacy is very important in society or at school because reading and writing are indirect ways of communicating, while speaking and listening are direct communication. Writing is a way of communicating by expressing thoughts, ideas, feelings, and wishes to others in writing. This study uses a qualitative approach with the type of library research, which is a critical and in-depth study of library materials that are relevant to the research theme. In this analysis the researcher found that M. Quraish Shihab in the book of Al-Mishbah commentary explained that surah Al-Alaq was the first revelation revealed to the Prophet Muhammad SAW, through the intermediary of the angel Gabriel as. In the first verse of Surah Al-Alaq, the revelation that came down contained an order to read. The term إقرأ which is found at the beginning of this verse has various meanings, including reading, studying, researching and other meanings, all of which boil down to the meaning of gathering.
Musyawarah Sebagai Landasan Demokrasi Dalam Pemikiran Islam yusron kamil, yusron; Rini Ojtaviani; sukron; M. Fadhil Seprinaldi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1869

Abstract

Deliberation and democracy are two things that cannot be separated, because deliberation is the foundation of democracy itself. Without deliberation, a country that upholds democratic values ​​will not function. As stated in the Koran and also the fourth principle of Indonesia's foundation, namely Pancasila. In the deliberation process, dialogue occurs between one and another without making decisions personally, the voice of the people is also included, resulting in joint decisions, not individualistic ones. As exemplified by the Prophet Muhammad SAW, he was not rash in making decisions, but he always invited his friends to deliberation and consensus to listen to suggestions and input from his friends, so as to produce joint decisions, not rash and individual. As with democracy, in the election of people's representatives a general election is held so that a joint decision is made. Democracy is a system of government while deliberation is a working system in it. Therefore, we need to know that deliberation and democracy cannot be separated because they are interrelated. Keyword: Democracy; Deliberation; Islamic Thought
Hukum Potong Tangan Dalam Qs. Al-Maidah Ayat 38 : (Studi Penafsiran Perspektif Hermeneutika Nasr Hamid Abu Zayd) Annisa Nuril Hakim, Gayuh; Munawir, Munawir
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1916

Abstract

Interpretation of the Qur'an in the context of legal cases, especially the law of cutting hands, often gives rise to different interpretations. This paper discusses the interpretation of the law of cutting hands for the perpetrators of theft in QS. Al-Maidah verse 38. This research needs to be carried out because the authors have not found the firmness of the hand amputation punishment for the perpetrators of theft in the current context. The researcher will examine this verse with a hermeneutic approach. One of the interesting hermeneutic theories to be studied in this paper is Nasr Hamid Abu Zayd's hermeneutics, which offers a contextual reading. Abu Zayd's hermeneutics consists of three main pillars, namely determining meaning (dalalah), exploring significance (maghza) and finding maskut 'anhu (unspeakable dimensions). Based on the application of the hermeneutics, it is found that the meaning (dalalah) of QS. Al-Maidah verse 38 the punishment for the perpetrators of theft is the punishment of cutting off the hands, while the significance (maghza) of the verse namely the punishment of cutting off the hands intends to provide a deterrent effect for the perpetrators of theft so that the theft will not be repeated. As for the maskut 'anhu (unspeakable dimension) of the verse, namely the punishment of cutting off hands can be replaced with other punishments that are relevant to the context of today's times, which still provide a deterrent effect, namely the heaviest fines or imprisonment for a long period of time. This research is a qualitative study with the type of literature (library search) with the primary source QS. Al-Maidah verse 38 and secondary sources in the form of relevant articles, journals and literature.
Larangan Membunuh Anak Karena Takut Miskin: (Kajian Tafsir Muqaran Pada Q.S Al-An’am Ayat 151 Dan Q.S Al-Isra 31) Aziz, Muhammad Fadhlan; Yunizar, Muhammad; Pebrianti, Suci; Iryanti, Rida Maryani; Jamaruddin, Ade
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.1964

Abstract

This research starts from a case of the crime of murder by parents of their children because they were afraid of poverty. This action was similar to the actions of the Jahiliyyah community at that time. In response to this, Allah SWT revealed verses, namely Q.S Al-An'am verse 151 and Q.S Al-Isra verse 31. These two verses editorially have similarities and similarities. Even though they are similar, it is very possible that there are differences in meaning in these two verses. Therefore, this research has the aim of analyzing the similarities and differences of the two verses as well as presenting a comparison of the opinions of the ulama on these two verses. The method used in this research is analytical descriptive and the data used in this research is qualitative data sourced from primary and secondary data using library study data collection techniques. The results of this research can be concluded that Q.S Al-An'am verse 151 and Q.S Al-Isra verse 31 both have something in common, namely the prohibition on killing children. The difference between these two verses lies in the addition of the word "khasyah" which gives rise to a different meaning in each verse.
Konsep Fahishah dalam Al Qur'an; Studi Kajian Tematik Dalam Perspektif Tafsir̄ Fitriawan, Aidul
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.2066

Abstract

Qur'an states that in the creation of human beings, they had two tendencies, namely the tendency to do good and to do evil. In explaining these two matters, the Qur'an uses several terms. For example, in terms of goodness, the Qur'an uses several terms, such as khair, ma'ruf, hasanah, and others. Vice versa, the Qur'an also uses several terms for crimes, for example, sû', sayyiât, fahsyâ, fâhisyah, and others. This study emphasizes the use of the word fahisyah in interpreting evil or ugliness. This research is library research. In collecting data, the use that was applied was a literature search with the maudhū'i method approach or commonly known as thematic studies. This research aims to find the concept and meaning of the word fahisyah and its contextualization in the present as well as some efforts to prevent it. The results of this study indicate that (1) fāh̠isyah is a heinous act that exceeds the limits of reasonableness and acts that are strictly prohibited by the Shari'a such as all acts of sexual deviation. (2) Some experts also explain that fāh̠isyah is a heinous act such as shirk, homosexuality, adultery, marrying one's father's wife, as well as perpetrators of LGBT.
Kepemimpinan Dalam Perspektif Al-Qur'an Dede, MuhammadKhalil; Mahmud, Hamidullah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.2074

Abstract

This research discusses the basic concepts of leadership in general, spiritual leadership and prophetic leadership, as well as how leadership in the perspective of the Qur'an and its examples. Then the purpose of this study is to find out how the meaning of leadership in the perspective of the Qur'an, because there are several words in the Qur'an that mean leader but have slightly different meanings. This research uses qualitative research methods using the type of library research (Library Resarch) which discusses leadership in the perspective of the Qur'an. Then the results of this study the author found several words of leaders in the Qur'an such as Caliph, Imām, Wali, Ulil Amri, Rã'in, Qawwām, Sultān, Milik, and Za im.
Etika Perencanaan Dalam Perspektif Al-Qur'an Haryono Hadi Kuswanto, Haryono; Mahmud, Hamidullah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 2 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i2.2085

Abstract

This article discusses planning ethics from the perspective of the Koran. Planning ethics in the perspective of the Qur'an is a person's behavior in preparing thorough plans that are in accordance with Islamic law. Islam has called for every individual to be able to plan the activities they will carry out. When preparing plans, you must have ethics. Because it doesn't necessarily mean that what is planned will run smoothly according to plan, but there is a God who plans everything. We should realize that God's plan is the most perfect and good for humans. This research method uses a descriptive qualitative analytical approach, with a library research method (Library Research). The results of this research are that there are several findings in planning ethics in Islam, including: (1) Relying on plans on Allah's will, found in QS. Al-Kahf verse: 23, (2) Trust in Allah SWT, found in QS. At-Thalaq verse: 3 and the 3rd (3) Ridho (Qadha and Qadar are found in QS. Al-Ahzab verse: 38.

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