Tuah Talino
TUAH TALINO adalah Jurnal Kajian Bahasa dan Sastra yang diterbitkan oleh Balai Bahasa Kalimantan Barat. Jurnal ini merupakan jurnal penelitian yang memublikasikan berbagai laporan hasil penelitian, studi kepustakaan, dan tulisan ilmiah tentang kebahasaan dan kesastraan meliputi linguistik teoretis, linguistik terapan, linguistik interdisipliner, tradisi lisan, filologi, sastra murni, sastra terapan, dan sastra interdisipliner. Setiap artikel yang diterbitkan di Tuah Talino akan melalui proses penilaian oleh Mitra Bestari. Terbit secara berkala dua kali setahun pada bulan Juli dan Desember.
Articles
104 Documents
<![CDATA[INTEGRASI FONOLOGI BAHASA MINANGKABAU DALAM BAHASA MELAYU BENGKULU ]]>
<![CDATA[NFN Syamsurizal]]>
<![CDATA[ tuahtalino Vol 13, No 1 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i1.1355
<![CDATA[This paper aims to describe the integration of the phonology of the Minangkabau language in the Bengkulu Malay language in sociolinguistic perceptions. The method used in this research is descriptive method. Data were collected using the listening method, with the basic techniques in the form of tapping techniques, free engages involved in competent listening and note taking techniques. The listening is done by tapping into the use of language in the "Belungguk Baso Bengkulu Community". Based on the results of data analysis, the integration of the Minangkabau language in Bengkulu Malay includes phonological aspects. Phonological integration can take the form of phonemes (at the beginning, middle and end), for example [acok] [cok] 'often' [antok] [ntok] 'silent' [jagok] [jgok] 'smart' [ateh] [ateh] 'on'; phoneme additions, for example [angik] [anggit] ‘musty smell’ [mada] [madal] ‘stubborn’; or through the process of changing phonemes ie / a / to / e /, for example [mancalik] [mencelik] 'seeing', [marapek] [merapek] 'docked', / u / being / o /, for example [urang gaek] [orang gaek] 'old man', / u / be / e /, for example [gulamo] [gelamo] 'fish name', / ui? / become / ut /, for example [kambuik] [kambut] 'pandan woven bag’.]]>
<![CDATA[TRANSFORMASI CERITA KOLONIAL DALAM TEKS “ORANG RANTAI” ]]>
<![CDATA[Yosi Wulandari]]>;
<![CDATA[Wachid Eko Yosi]]>;
<![CDATA[Fitri Merawati]]>
<![CDATA[ tuahtalino Vol 13, No 1 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i1.1113
<![CDATA[The purpose of this study is to describe (1) the authors' reception of the colonial discourse in the text of "Orang Rantai"; (2) forms of transformation of the colonial story in the text of "Orang Rantai". This research is descriptive qualitative research type with content analysis method. The approach of this research is the literature of intertextuality appeals with the application of literary receptions theory. The theory of literary reception used is Hans Robert Jauss, Jaus states that the aesthetics of the reception itself is essentially a synthesis of poetic theory and also the theory of interpretation or often called hermeneutics. The object of this research is the story of "Orang Rantai”. The subject of this research is the story of the people "Orang Rantai" is a story that originated from the area Sawahlunto West Sumatra which began as an oral literature, the book “Orang Rantai” written by TIM Lecturer Department of Language and Literature Indonesia UNP, and short story "Orang Rantai" by Pinto Anugrah. Data were collected by interview, transliteration, data inventory, literature study, analysis and interpretation, and conclusions. The result of this study is the transformation of colonial discourse in the text of the chain of content is maintained but there is a change of shapes and styles of storytelling based on the author's receptions of the text of the preceding chain. Transformation of the text is a manifestation as the writer can not avoid the influence of the preceding text and the story is the present according to the times..]]>
<![CDATA[FAKTA SEJARAH DALAM CERPEN INDAHNYA PERSATUAN KARYA ODHY’S ]]>
<![CDATA[Khairul Fuad]]>
<![CDATA[ tuahtalino Vol 13, No 1 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i1.1371
<![CDATA[This research aims to know the historical facts behind the Odhy’s’s sort story Indahnya Persatuan. As the work of literature relates certainly to the space and time so those contexts will surround it certainly. Historical context denotes the problem which fills in that short story through reading first. Knowing included answering the historical context is used method of qualitative with theory of contextuality and socio-history for revealing the historical facts were appeared. Then, the result of research was found the historical fact related with the horizontal conflict between Dayaknese and Madurese. The other hand, the other historical facts were found as chronological history of that horizontal conflict. The conclusion of result of research was the short story Indahnya Persatuan containing the elements of historical facts were happened in West Borneo. Through those result can be mentioned that the process of literature work related deeply to contextuality, either the space or the time.]]>
<![CDATA[SENANDUNG MENIDURKAN ANAK SEBAGAI UPAYA PENANAMAN NILAI-NILAI PENDIDIKAN KARAKTER TERHADAP ANAK ]]>
<![CDATA[NFN Marlina]]>
<![CDATA[ tuahtalino Vol 13, No 2 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i2.1366
<![CDATA[This study aims to describe and analyze the values of character education contained in the lullaby of Siak Malay community in Riau. The research problem is what character education values contained in the lullaby in the Siak Malay community. To find the values of character education contained in the lullaby, the qualitative descriptive method is used, which is a method that exposes writing based on the content of the lullaby. The result of the study shows that the lullaby contains the value of faith and piety, intelligence, morality and character. From the results of this study, it can be concluded that the lullaby can be used as a tool to implement the value of character education for children.]]>
<![CDATA[KEARIFAN TRADISI MASYARAKAT DAYAK DEAH DI KALIMANTAN SELATAN ]]>
<![CDATA[Asef Saefuddin]]>
<![CDATA[ tuahtalino Vol 13, No 2 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i2.1427
<![CDATA[The problem which is discussed in this study is how does the form of the wisdom of Dayak Deah society tradition in South Kalimantan. This study aims to reveal the form of the wisdom of Dayak Deah society tradition in South Kalimantan. Dayak Deah society in South Kalimantan still preserves their custom in the form of wisdom tradition. Those tradition are giving birth tradition, marriage tradition, utterance fine tradition, and death ceremony tradition. Those heritage traditions are well kept to make them still exist. This study uses descriptive qualitative method to get information about the form of the wisdom of Dayak Deah society tradition in South Kalimantan deeply. The result shows the description about the form of the wisdom of Dayak Deah society tradition in South Kalimantan.]]>
<![CDATA[TANTANGAN DAN HARAPAN BAHASA GALIK PADA ERA-MILENIAL ]]>
<![CDATA[NFN Martina]]>
<![CDATA[ tuahtalino Vol 13, No 2 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i2.1263
<![CDATA[Millenial era has a major influence on people's lives. Science and technology is growing so rapidly, so that everyone tries to fit themselves with the existed changes and advances including the adoption of language. Regarding language adoption, the problem that arises now is that speakers of regional languages turn to use other languages when returning to their home areas. Therefore, this study highlights the challenges and expectations of Galik in the millennial era. The method used is the descriptive method with a qualitative approach. The data is collected by doing observation and interview. The collected data is then classified and analyzed according to the problem raised. The results of the study show that the challenges faced by speakers of Galik in these eras, namely the change of attitude of the educated speakers toward the language when returning to their hometowns. The language attitude of the community and Galik scholars in influenced by the environment and outside knowledge. The language used by the educated speakers has undergone a shift when communicating with people in their environment. They tend to use languages that considered more modern and prestigious in their environment, namely Indonesian, Malay, Javanese, Ribun, and English.]]>
<![CDATA[PERBANDINGAN CERITA “SEMANGKA EMAS” DENGAN CERITA “BAWANG MERAH BAWANG PUTIH” ]]>
<![CDATA[Binar Kurniasari Febrianti]]>
<![CDATA[ tuahtalino Vol 13, No 1 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i1.1367
<![CDATA[This study aims to compare the intrinsic elements contained in the folklore of Semangka Emas and Bawang Merah Bawang Putih. By examining the comparison of the two folklores we can find out the similarities and differences that have different backgrounds and regions. The problem in this study is how the intrinsic elements in the two folklores and what are the similarities and differences of the two folklores. To solve problems and objectives in research applied qualitative descriptive methods. Data collection techniques by means of library study. The results of the study prove the folklore of the Semangka Emas and Bawang Putih Bawang Merah have similarities in theme, mandate, character, and plot. While the differences between the two folklore lies in the characterization and setting of the story. From the results of this study it can be concluded that both folklores have the similarity about jealousy towards siblings and the goodness of luck which is a reflection of social behavior, human relationships to others and other living creatures, as well as community norms.]]>
<![CDATA[KAJIAN STILISTIKA NOVEL PADUSI KARYA KA’BATI ]]>
<![CDATA[Daratullaila Nasri]]>
<![CDATA[ tuahtalino Vol 13, No 2 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i2.1106
<![CDATA[This research has purpose to reveal the characteristic of author’s figure of speech in Padusi novel by Ka’bati. The object of this research is to discover whether the figure of speech which used by the author shows his ideas and thought regarding the live of Indonesian labor in foreign country. Therefore, the approach used is stylistic. Stylistic, in this matter, merely sees the linguistic aspect and does not graze the content. The linguistic aspect is exposed using a concept set by Gorys Keraf. Method used in the research is qualitative. Out of this research can be concluded that there are several figure of speech used by the author. Those figures of speech are based on the structure of the sentences and either the sentences are direct or not. Figures of speech based on the structure of sentences are majority found as climax figure of speech. Based on the meaning directness, it divided into two, which is rhetorical and allegory. In rhetorical, the one most found is euphemism, paradox and tautology. In allegory, the ones found the most are metaphor, simile, and irony. Each figure of speech has its own different function. Those function exposed the portrait of Indonesian labor abroad.]]>
<![CDATA[PERAN CERITA RAKYAT DARA MUNING DALAM PENGUKUHAN SISTEM BUDAYA ]]>
<![CDATA[NFN Musfeptial]]>
<![CDATA[ tuahtalino Vol 13, No 2 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i2.1555
<![CDATA[This study is entitled Role of Dara Muning Folklore in the Culture System Construction. This study seeks the role of West Kalimantan folklore, especially Dara Muning in the establishment of a cultural system. The theoretical framework used as the basis for this study is an understanding of the theory of literary anthropology. Anthropological theory in the field of literature is basically a theory that focuses on the relationship between literary work and the society that creates or supports the literary work. So that literary works have a cultural dimension of benefits. This research is a qualitative research in a literary perspective. Qualitative research is research that intends to understand the phenomenon of what is experienced by the subject of research such as behavior, perceptions, motivations, actions and others holistically and by way of descriptions in the form of words and language in a specific context that is experienced and by utilizing various natural methods. Thus, a qualitative approach basically provides space for researchers to describe and interpret the meaning of existing data and facts contextually. The results of the study show the role of folklore in the strengthening of existing cultural systems. Especially the West Kalimatantan Dayak culture.]]>
<![CDATA[CIRI-CIRI BAHASA MELAYU PONTIANAK BERBASIS KORPUS LAGU BALEK KAMPONG ]]>
<![CDATA[Dedy Ari Asfar]]>
<![CDATA[ tuahtalino Vol 13, No 1 (2019): TUAH TALINO ]]>
Publisher : <![CDATA[Balai Bahasa Kalimantan Barat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26499/tt.v13i1.1474
<![CDATA[The aims of this studies is to describe the characteristics of Pontianak Malay language based on the corpus of the Balek Kampong song that popularized by the Arwana music group. The problem of this study is how the Pontianak Malay vowels and consonants, Pontianak Malay diphthongs, pronouns lexicon and kinship system in Pontianak Malay language are based on the corpus of Balek Kampong song. Researcher used descriptive methods to solve the problem and research objectives of this study. The processing and analysis of the Balek Kampong song corpus in this study also used a computerized linguistic Elan and Toolbox. The results of the study prove that there are Pontianak Malay language features, such as the form of schwa vowels /ə/, diphthongs, consonants of fricative velar /ɣ/, and glotal /ʔ/ as typical Malay Malay words in the corpus. In addition, in the Pontianak Malay language corpus studied there were also forms of first person self-name pronouns as well as the Pontianak Malay kinship system lexicon. From the results of this study, it can be concluded that the corpus-based research song can describe the characteristics of the natural speech of Pontianak Malay.]]>
