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EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25025384     EISSN : 26852918     DOI : -
Core Subject : Religion,
Religion
El-Afkar adalah jurnal Ilmiah yang diterbitkan untuk mengakomodir ide, gagasan serta pemikiran Keislaman bagi seluruh Dosen di Lingkungan IAIN Bengkulu secara umum. Meskipun demikian, nuasa dan trade mark yang akan diciptakan nantinya serta menjadi core identitynya adalah kajian ilmu ke-Ushuluddin-an khususya yang berkaitan dengan pemikiran, filsafat Islam, dan Tafsir Hadis.
Arjuna Subject : -
Articles 10 Documents
 1 
Search results for , issue "Vol 9, No 1 (2020): Juni" : 10 Documents clear
Gharib al-Hadits Sebagai Embriologi Syarah Hadits dan Transformasinya Nyayu Siti Zahrah
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2615

Abstract

Penelitian ini bertujuan untuk menjelaskan tentang pemaknaan terhadap hadits, mulai dari cikal bakal nya sampai pada transformasinya di zaman sekarang. karena sering ditemukan sebuah teks hadits menggunakan bahasa yang tidak mudah dipahami atau memiliki makna yang masih samar-samar sehingga diperlukan sebuah penafsiran yang tepat dan jelas agar hadits tersebut mudah dipahami untuk dijadikan sebagai pedoman dan acuan hiidup umat muslim di dunia. Adapun metode yang digunakan dalam penelitian ini yaitu dengan pendekatan deskriptif kualitatif. Hasil penelitian ini menunjukan bahwa Cikal bakal terjadinya pemaknaan terhadap hadits yaitu dilatar belakangi oleh adanya hadits gharib yakni hadits yang belum jelas atau masih samar-samar, yang kemudian ditafsirkan dan dituangkan dalam kitab Gharib al-Hadits dengan metode tahlili, ijmali, dan muqarrin dan lebih cenderung meggunakan pendekatan kebahasaan. Namun seiring berjalannya waktu dan pesatnya perkembangan ilmu pengetahuan menyebabkan munculnya berbagai metode dan pendekatan baru dalam menafsirkan sebuah hadits, di antaranya yaitu metode hermeneutika dan pendekatan sosiologis. Jadi, makna yang timbul akan jauh lebih sesuai dengan zaman, karena metode dan pendekatan tersebut mencoba menafsirkan hadits bukan hanya dari sisi tekstual namun juga dari segi kontekstualnya.
Pemikiran Hadis di Indonesia (Studi Analisis Terhadap Pemikiran Nahdlatul Ulama) Wely Dozan; M. Dani Habibi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2565

Abstract

This article examines NU which is an organizational structure among Muslims who have trends in applying Islamic law. One of the foundations of the Nahdlatul  Ulama in establishing Islamic law has never been separated from the context of the Qur'an, Hadith, Ijma 'of the Companions and Qiyas. So the outline in taking the source of Islamic law is related to the hadith problem which is made as a reference in the sense of Nu in using hadith as the legal basis for four schools, moreover the usual lower hadith, dha'if hadith is used as a source search method law. Taking in the community often discussed the system of extracting Islamic legal sources. We will analyze this short article by analyzing the methods that are used at the same time in order to find out the hadiths used in applying the source of Islamic. The results of this study show that the hadith in the perspective of NU scholars is as a reference to Islamic law and that the hadith has a strong blasphemy based on the study of sanad, matan, and rawi as well as the quality and quantity of hadith based on methods in attributing Islamic law.Keywords: NahdlatulUlama, Hadith, Method.
Geneologi Islamisme di Kalangan Muslim Millenial Indonesia Moh Dahlan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.3234

Abstract

In the last decade, Indonesian Millennial Muslims have a tendency to choose Islamism as their life trend, so as it becomes a problem in the life of a plural Indonesian people. By using the ushul fiqh approach, data collection techniques using library research and content analysis techniques, this study shows that first, the genealogy of the paradigm of Islamism that develops in Indonesia does not always have a negative connotation that means radicalism, but the paradigm of Islamism among Millennial Muslims in Indonesia has turned out to be a medium for packaging and spreading the paradigm of popular Islamism. Therefore, there is a correlation between the jargon carriers of Islamism and its products. Second, the birth of the paradigm of Islamism among millennial Muslims occurred because of the existence of culture, learning ethos and social media and electronics that have encouraged the birth of the paradigm of Islamism, so that it has brought a new trend that supports an increasingly massive and popular Islamic life with innovative and creative packaging.Third, the implications of the paradigm of Islamism among Millennial Muslims have had positive and negative impacts.The positive impact is that Islamism encourages millennial Muslim generations to learn, understand and practice the teachings of Islam in a comprehensive manner as well as popular Islamic understanding which is in accordance with maqashid al-shari'ah, while the negative impact is that the encouragement of learning, understanding and practicing religious teachings Islam in a comprehension that is exposed to the understanding of radicalism-intolerant can actually lead to intolerant attitudes and behaviour, even radicalism that is contrary to the Maqashid al-Shari'ah
Poligami dalam Surah an-Nisa' (4): 3 (Aplikasi Pendekatan Kontekstual Abdullah Saeed). Faisal Haitomi; Masiyan M Syam
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2752

Abstract

This article is motivated by the understanding of some people not to say everything about Surah an-Nisa '(4): 3 as one of the legitimacy of the practice of polygamy. This understanding is reinforced by the practice of polygamy carried out by the Prophet and the interpretation of the majority of scholars who provide a strong reason for the practice of polygamy. Some contemporary scholars try to reconstruct this understanding by approaching the Qur'an contextually. This article uses Abdullah Saeed's contextual approach as the lens of analysis to find the main purpose of the verse. As a result, the writer found that sura 4: 3 is not a verse that emphasizes the practice of polygamy, but rather emphasizes caring for orphans and doing justice to others. In line with the main purpose of the verse, then in the context of Indonesia, marrying them (orphans in the interpretation of Al-Tabari and other classical scholars. While according to Muhammad Syahrur, Nashr Hamid Abu Zayd is an orphan's parent) is not a way to give a sense of security and protection for them, because the state has guaranteed freedom and security for orphans and women with the presence of KPAI and KOMNAS for women and there are many institutions and organizations that are concerned with caring for orphans. 
Metode Muhammad Al-Ghazali dalam Menggali Maqasid Al-Qur'an Abdul Mufid
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2798

Abstract

This study aims to explore the main milestones of the method used by Muhammad al-Ghazali to reveal the Qur'anic maqasid by answering a number of questions as follows: Does al-Ghazali have a special method in approaching the Qur'anic maqasid? If it turns out there really is a special method, what are the advantages and characteristics of the method? What are the main features? How far the method was successfully applied in several studies and studies of the Koran. This research aims to explore the main milestones of the method used by Muhammad al-Ghazali to reveal the Qur'anic maqasid by answering a number of questions as follows: Does al-Ghazali have a special method in approaching the Qur'anic maqasid? If it turns out there really is a special method, what are the advantages and characteristics of the method? What are the main features? How far the method has been successfully applied in several studies and studies of the Koran. The result s showed that al-Ghazali offered five methods to be able to reveal the qur’anic maqasid. First, deep reflection on the qur’anic texts and optimizing reason. Second, the use of two mechanisms at the same time, namely inductive thinking and analysis, and tracking various texts and signs that indicate the existence of maqasid. Third, a thorough reading of the revelation texts so that they are holostic, not literal and sectarian. Fourth, always mingle with the Koran while interrogating the verses to explore the depth of their meaning. Fifth, devoting the ability to produce fiqh of reality
Kebolehan Suami Memukul Istri Karena Nusyuz (Studi Terhadap Pemahaman Masyarakat Tentang Surat al-Nisa’ ayat 34 di Kecamatan Gading Cempaka Kota Bengkulu) Suryani Suryani; Zurifah Nurdin
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2717

Abstract

In al-Qur'an, it is stated that there is the ability of a husband to beat his wife when he is defieding, that skill is sometimes used as a legitimacy for domestic violence, without understanding that ability has the terms and conditions set by the Qur'an and hadith. There are even people who do not know that there is a verse that allows the beating, what if the wife of Husband with the existing provisions, they only determine that the husband is the leader and head of the family that must be obeyed, therefore the husband does not have the right to beat the wife. This study tries to uncover the community's understanding of the verse that melts the husband who hits an incoherent wife with the household problems that exist in the community by using a sociological and psychological approach and a text approach with the study of family fiqh. The results showed there was no relevance between violence or beating of the wife with the understanding of ayat Q.S: al-Nisa ': 34:, because the violence occurred by itself because of ego factors, lack of knowledge and understanding of religious teachings, lack of education and culture or culture or tradition
Larangan Ingkar Tanggung Jawab dalam QS. al-Ṣāffāt 139-148 Studi Hermeneutika Abdullah Saeed Atas Kisah Nabi Yūnus Althaf Husein Muzakky
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2569

Abstract

Responsibility is a substantial thing. Almost at least a large part of welfare is determined by implementing responsibilities. This article explores the story of the Prophet Yūnus in the Qur'an related to the Responsibility Statement. Through the Abdullah Saeed hermeneutics method this research aims to reveal the significance and value of the hierarchy in the story of the Prophet Yūnus contained in the QS. al-Ṣāffāt verses 139-148. The results of this study reveal that in the story of the prophet Yūnus has significance in the form of tasliyyah (entertainment) specifically for the prophet Muhammad's task and the da'wah of Islam in general. The significance of the story of the prophet Yūnus has three urgencies namely Not running away from the responsibilities that have been mandated, not abusing authority, and being patient and polite in Da'wah Facing the people. 
Konsep-Konsep Tasawuf dan Relevansinya dalam Kehidupan Arrasyid Arrasyid
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2649

Abstract

The rapid development of the times has positive and negative impacts on life. Moral and spiritual degradation is one of the negative impacts that emerge like humans living without a clear purpose. Resulting in high crime both drug abuse, juvenile delinquency and so on. These problems make humans a cause as well as those responsible for solving them. Meanwhile conceptually the problem is closely related to personality problems or in Islam is called morals. The purpose of this study is to describe and review the concepts of Sufism and its relevance in everyday life. This research is a Library ResearchBecause of that the data source is in the form of library materials such as books, journals and scientific articles. In accordance with the type, the data collection in this study uses library research methods which are analyzed using the method of description and data analysis . The h acyl of pe nelitian this is maqamat and ahwal shown are by Abu Nasr al-Sarraj, the author of Al-Luma ': Reference Complete Science of Sufism , which maqamat that there are seven, namely: repentance, wara, ascetic, fakir, patient, trust, and pleasure. The ahwal are muraqabah , mahabbah, khauf, raja', syauq,' uns, tuma'ninah, musyahadah , and sure. The relevance of the concepts of Sufism to present life is that these concepts will become a guideline for achieving a true approach to God.
Narasi Hijrah: Sebuah Fenomena Living Qur'an pada Komunitas Biker Muslim Bengkulu Ahmad Farhan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2883

Abstract

Al-Qur'an text that 'lives' in society as a phenomenon that is called the Living Qur'an. This paper aims to describe the views and understanding of the Bengkulu Muslim Biker Community on migrating and provide an overview of the practice of migrating in the Muslim Biker Community. This paper is field research that uses the Living Qur'an approach and phenomenology with qualitative descriptive methods. To obtain data, this research was conducted by observation, interview and documentation. The findings in this study are: First, this community was formed as a place to accommodate bikers to become better personal, including reducing the negative image in the community. Then the migration becomes necessary for the intended change. The hijrah understood by this community is change and movement. Namely changes and transfers from actions that are not in accordance with religious teachings to actions that can draw closer to God. Hijrah is also understood as passing away in the sense of leaving kufr and things that are not in accordance with religious teachings and passing away to the actual path. This meaning is in line with the understanding of Muslims in general. Second, as for the form of migrant practice in Bengkulu Biker Muslim community, researchers are limited to three things, namely 1). Perform prayers, departing from the reading and interpretation of QS. al-Baqarah / 2: 43, QS. al-Ankabut / 29: 45. 2). Love giving alms and giving alms based on QS. al-Baqarah / 2: 2, 110, 195 and 268. 3). Establish brotherhood and care for others based on QS. al-Hujurat / 49: 10.
Neomodernisme Islam dalam Perspektif Fazlur Rahman Hana Widayani
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.3313

Abstract

According to observers of Islamic thought, Fazlur Rahman is a figure whose thoughts are categorized as neomodernism, a pattern of thought that combines modern and traditional thought. Modernism, according to this pattern, is not something to be rejected, but modernism does not mean that the nature of traditionalism must be set aside. This is certainly in line with the Islamic thought of Fazlur Rahman who is always in developing his thoughts to see the development of past thoughts. In some cases, even the two realms of thought (modernism and traditionalism) can go hand in hand. If people follow Fazlur Rahman's way of thinking in all his works according to Syafi'i Ma'arif, people will know that he is very interested in developing the awareness of Muslims about their historical responsibilities with a solid moral foundation. This foundation can only be created if the Koran as a source of perfect moral teaching is understood in full and unified. This true and complete understanding must be done through a methodology that can be accounted for in a religious and scientific manner. According to Rahman, without an accurate and correct methodology, an understanding of the content of the Qur'an may be misleading, especially when approached partially and separately.

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