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EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25025384     EISSN : 26852918     DOI : -
Core Subject : Religion,
Religion
El-Afkar adalah jurnal Ilmiah yang diterbitkan untuk mengakomodir ide, gagasan serta pemikiran Keislaman bagi seluruh Dosen di Lingkungan IAIN Bengkulu secara umum. Meskipun demikian, nuasa dan trade mark yang akan diciptakan nantinya serta menjadi core identitynya adalah kajian ilmu ke-Ushuluddin-an khususya yang berkaitan dengan pemikiran, filsafat Islam, dan Tafsir Hadis.
Arjuna Subject : -
Articles 151 Documents
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معمر بن راشد الأزدي ودوره في تاريخ تطور الحديث بعد تدوينه كتابا "الجامع" والمغازي" أنموذجا Muhid Muhid; Muhammad Ilyas; Andris Nurita
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.8888

Abstract

The post-codification of Hadith is a very important era in the history of the development of hadith; in that era there appeared a scholar named Ma'mar ibn Rāshid who was instrumental in the perfection of codification, this is very important to be further researched because of the importance of his role and work which is not widely known to Muslims or even disputed its veracity. This study talks about the role of Imam Ma'mar ibn Rāsyid in the development of the Hadith of the Prophet after it was written in the era of Imam al-Zuhrī. His research focused on two books he wrote, al-Jāmi' and al-Maghāzī. This research is a literature study with qualitative methods with descriptive and analytical approaches accompanied by comparative studies. The most notable result of the study is the validity of the al-Jāmi' books and al-Maghāzī books which are the original works of Imam Ma'mar bin Rāsyid, and that imam Ma'mar had a major role in the development of the Prophet's Hadith which is summarized in the following: First: Innovation and creativity in the bookkeeping of hadith thematically. Second: Diversified in authorship where he has written al-Jāmi' books which a compilation of the Hadith of the Prophet al-Maghāzī in the field of the history of the Prophet, whose main purpose is to ensure the validity of the historical history, and the book of interpretation of the Qur'an. Third: Writers and scholars have paid so much attention to the work of Imam Ma'mar ibn Rāshid that they quote so much from him. Fourth: The Book of al-Jāmi' is among the first complications of hadith printed to date, earlier than Muwatṭa' Mālik.
Kontekstualisasi Ayat-Ayat Jihad Perspektif Abdullah Saeed Ahmad Farid; Ade Naelul Huda; Samsul Ariyadi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.10061

Abstract

jihad is participation for all believers in terms of power and ability. As for jihad, it is often known as qital or fighting. On the other hand, in the context of jihad, what is commanded by the Qur'an is not only fighting, but encompassing positive activities and other virtues. Jihad in the Makkah period was not carried out by means of war but by giving all the effort to one's ability to understand polytheists in words that the mind and heart can understand, looking at the conditions and situations of the followers of Islam who are powerless and powerless, as for jihad in the period Medina focused on the importance of jihad, namely warfare for Muslim groups to avenge attacks against them. Based on this, the results of this study are normative with the approach of jihad verses and are descriptive in nature which produce four theories, namely: Contextualization of the meaning of jihad, Lexical-lingustic analysis, Historical context of the verses, Munasabah of jihad verses and Application of the contextualization of the interpretation of the meaning of jihad in contemporary times
Nilai-Nilai yang Terkandung dalam Seni Islam: Studi Pemikiran Seyyed Hossein Nasr Farkhan Fuady; Nurisman Nurisman
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.7922

Abstract

The presence of Islamic art in human life is able to provide a spiritual experience. Through Islamic art, humans are able to take lessons regarding the principles of the oneness of God. Nasr believes that Islamic art is a tool to build awareness on the religious side. Therefore its presence contains meaning and values in it. This paper seeks to provide an explanation of Islamic art, especially the perspective of Seyyed Hossein Nasr. The method used is a qualitative method with this type of research. The data source is divided into two, namely the primary data source in the form of a book entitled Islamic Art and Spirituality and Knowledge and Purity. Furthermore, researchers also use secondary data that comes from various sources that discuss the research topic. The results of the research show that Nasr believes that Islamic art is the embodiment or manifestation of the oneness of Allah SWT. Islamic art also has a close relationship with Islamic spirituality. The source of Islamic art is the aspects contained in the Qur'an. While the values contained in art generally consist of two, namely intrinsic values and extrinsic values. Regarding the values contained in Islamic art according to Seyyed Hossein Nasr, there are three. These values are aesthetic values, ethical values, and spiritual values.
Epistemologi Tafsir Indonesia: Kajian Epistemologi Penafsiran Q.S. Al-Falaq [113]: 3-4 dalam Tafsir Al-Azhar Karya Hamka Wendi Parwanto
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 11, No 2 (2022): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v11i2.10200

Abstract

Ideally, interpretations written by Indonesian mufassir tend to display Indonesian locality. Therefore, this paper will explain the existence of the locality and historicity of Hamka when interpreting Qs. Al-Falaq [113]: 3-4. This type of study is a literature review with a descriptive-analytic method and uses the theory of epistemology. The formal object of study uses the interpretation of al-Azhar, as well as the material object is the interpretation of Qs. Al-Falaq [113]: 3-4. The conclusion of this article explains that: First, the epistemology of interpretation of Qs. Al-Falaq [113]: 3-4, sources of interpretation using munasabah, hadith, scholars' opinions, and ra'yu (reason). Interpretation methodology: Tahlili (analysis/detail), contextual approach, with the style of al-Adab wa-al-Ijtima'i (socio-cultural). The validity of coherent interpretation is coherent with the interpretation of the previous verse, that is, they both reveal illustrations. Pragmatically, according to the reality of the community, especially the community as an audience and target in da'wah activities.
Pendidikan Inklusi dalam Al-Qur’an Berdasarkan Surat ‘Abasa Ayat 1-11 Fusvita Dewi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9066

Abstract

In the world of education, the level of awareness in socializing has decreased a lot, which has made the Indonesian nation more anarchic and differentiates other individuals. Evidenced by the emergence of various kinds of crimes that occur due to negligence in education that does not respond to any behavior that is not by goodness. The solution to addressing this is inclusive education which must be instilled in education as contained in the letter Abasa verses 1-11. The method for collecting data is using library research, namely by taking sources from books, journals, and previous research. In this article, we find several opinions of mufassir who expressed their opinion about inclusive education contained in the letter 'Abasa verses 1-11, for example, Buya Hamka in the interpretation of al-Azhar, Quraish Shihab in the interpretation of al-Misbah, the interpretation of Ibn Katsir, the interpretation of al-Jalalain and Wahbah as-Zuhaili in al-Tafsir al-Munir fil Aqidati was al-Shariati was al-Minhaji. Inclusive education is one of the ways to overcome differences in supporting education as in the letter 'Abasa verses 1-11 which teaches us not to discriminate against other people in society, nation, and state.
Al-Qur’an dan Kearifan Lokal Masyarakat Jawa: Studi Living Qur’an Penggunaan Ayat Kursi dalam Tradisi Nyarang Hujan di Probolinggo Abd. Basid; Siti Widiatus Sholihah
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.10093

Abstract

The Qur’an is a dialogue partner in solving various problems in people's lives and can present various traditions, as in the appreciation of the people of Sidomukti Subdistrict, Kraksaan District, Probolinggo Regency in using the Ayat Kursi in the rain charmer tradition. This research aims to discuss the phenomenon of the living Qur’an using the Ayat Kursi in the raining tradition in Sidomukti as a means of moving rain when carrying out a celebration event. The main problem in this paper is: that the endeavour to ask God for protection so that it is kept away from various disasters does not mean refusing rain. The formulation of the problem in this paper is: how is the use of Ayat Kursi against the raining tradition and the response of the Sidomukti people to this tradition? This study uses a qualitative-descriptive research type from observation and interview data, which is then analyzed using the library research method. The results of this study know that; 1) the use of Ayat Kursi in the tradition of rain charmer in Sidomukti is an effort to move the rain not to contain elements of polytheism or contrary to Islamic teachings because from the start of its implementation, only came from the elements of trust (worship) to Allah and tawasul to Rasulullah with incense media, and 2) the use of Ayat Kursi in the rain charmer tradition in Sidomukti is a form of a community initiative to move the rain when the event is in progress.
Distingsi Hadis Bid’ah Perspektif Muhammadiyah dan Wahabi-Salafi Sarwan Sarwan; Muhammad Sabri
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.7535

Abstract

Muhammadiyah and Wahabi groups are revivalist Islamic movements, which in their struggle are both against heresy, so that their similarities make them look the same, some even say that Muhammadiyah is part of Wahhabism. then what is the difference in understanding heresy in the view of Muhammadiyah and Wahhabis. The methodology used in this research is Qualitative (Library research). Literature research that uses a comparative approach. By collecting all the materials for books, journals, reference papers related to the understanding of Muhammadiyah and Wahhabism about the heretical hadith. Then the data is reviewed, criticized, analyzed critically and comparatively, then a conclusion is drawn. As for the findings; First, in Muhammadiyah's understanding of the hadith, bid'ah is divided into two, namely hasanah bid'ah and dhalalah bid'ah, while according to Wahhabis all bid'ah is dhalalah. Second, Wahhabis consider relying on dhaif hadith as a heretical heresy, while Muhammadiyah allows apologies to motivate worship. Third, regarding tawassul, Wahhabis do not justify tawassul to pious people, whether living or dead, in contrast to Muhammadiyah which allows tawassul to pious people who are still alive, and not to the dead.
Toleransi dalam Komunikasi Antarumat Beragama Perspektif Hadis Robeet Thadi; Aan Supian
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9753

Abstract

Inter-religious communication cannot actually be separated from the role of Rasulullah SAW who sparked the idea of the Medina Charter. This article aims to describe in terms of hadith analysis about tolerance in interreligious communication using the keywords samhan samahah. Using a qualitative descriptive-analytical method approach, in particular, the descriptive-analytical method in this study used the takhrij method of hadith criticism studies (naqd al-hadith). Data collection techniques through library research, primary data through the application of the Hadith of the Book of 9 Imams and secondary data from literature related to the research topic. Data analysis techniques are taken through the stages of inventory, classification, and interpretation. The results of the study found two relevant hadiths about tolerance narrated by Ahmad Hadith No. 2003 and No. 24771, shows that the status of the validity of the hadith narrated by Ahmad No. 2003 regarding tolerance is considered as hasan li ghairihi, that the hadith narrated by Ahmad No. 2003 is maqbul ma'mul bih to be used as a basis for the actualization of religious tolerance in the era of contemporary life
Penafsiran KH. M. Zen Syukry dalam Kitab Qutul Qalbi QS. Al-Ikhlas 1-4: Sebuah Kajian Hermeneutika Fungsi Interpretasi Jorge J.E Gracia Fitra Rizkikah; Subhi Nur Isnaini
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9908

Abstract

This article discusses how the interpretation of KH. M. Zen Syukry in the book Qutul Qalbi QS. Al-Ikhlas 1-4 are analyzed using the theory of Function Interpretation of Jorge JE Gracia. The research methodology used in this research is qualitative with the type of library research (Library Research) through a descriptive analysis approach (descriptive analytic). From the analysis of the interpretation function theory of Jorge JE Gracia. KH. M. Zen Syukry has fulfilled the elements of the theory of the function of gracia interpretation of his interpretation; On the historical function KH. M. Zen Syukry explained about the fall of (asbabun–nuzul) Qs. Al-Ikhlas, namely when the Prophet Muhammad was asked by the polytheists about your God, then QS. Al-Ikhlas. In the function of developing meaning (meaning function) KH. M. Zen Syukry explains that Allah is a Essence that is exist (which must exist), and explains the meaning of the verses contained in it. Implication function (implicative function); its application is to use reason and Allah's guidance so that monotheism enters the soul, he continued, when mentioning Allah, one must recite with the heart. Because this interpretation is very thick with nuances of Sufi interpretation. So for further research it is recommended to use other hermeneutic theories in order to find reading results from other reading points of view.
Kajian Sanad dan Kontektualisasi Pemahaman Hadis Larangan Meninggikan Kuburan Suryani Suryani
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.11361

Abstract

Kajian hadis dalam agama Islam memiliki posisi yang sangat sentral setelah al-Qur’an, karena hadis merupakan sumber ajaran  kedua dalam hukum Islam, oleh karena itu  mengetahui kualitas daan memahami hadis menjadi hal yang penting, apabila keliru dalam memahami hadis akan berakibat fatal yaitu berdampak sesat dan menyesatkan. Begitu juga dalam memahami hadis tentang larangan meninggikan kuburan, harus sesuai dengan tata cara dalam memahami hadis. Bentuk meninggikan yang dimaksud dalam hadis ini adalah meninggikan lebih dari sejengkal atau membuat layaknya seperti bangunan. Adapun penelitian ini merupakan Library Research, atau penelitian kepustakaan. Yang dimaksud penelitian kepustakaan adalah mengkaji buku-buku atau kitab-kitab hadis yang membahas tentang larangan meninggikan kuburan. Dan sumber data dalam penelitian ini ada dua yaitu sumber data primer adalah yang memuat data asli tentang hadis larangan meninggikan kuburan pada kitab Mu’jam al-Mufahras alfaz al-Hadis al-Nabawi dan sekundernya adalah data-data yang terkait tentang hadis larangan meninggikan kuburan. Sedangkan pemahaman kontekstualnya adalah memahami hadis tentang larangan meninggikan kuburan dengan pendekatan asbabul wurud hadis, historis, sosiologis dan antropologis. Dan penelitian hadis tentang larangan meninggikan kuburan dinilai shahih karena perawinya yang bersifat adil,  dhabit, dan tidak syadz ataupun i’llat serta sanadnya bersambung sampai kepada Rasulullah. Dan matan hadis tersebut dinyatakan shahih, karena tidak bertentangan dengan dalil-dalil al-Qur’an dan tidak bertentangan dengan akal sehat serta terdapat hadis-hadis yang mendukung terhadap pemahaman hadis tentang larangan meninggikan kuburan. Pemahaman hadis di adalah menunjukkan bahwa adanya perintah dari Rasulullahuntuk meratakan kuburan atau meninggikannya sejengkal bila itu pemakaman,  namun, jika takut digali oleh binatang buas atau terbawa oleh banjir maka meninggikan atau mengkramik kuburan dianjurkan. Dalam pandangan fiqih meninggikan  kuburan hukumnya haram apabila di pemakaman umum dan tanah wakaf, karena meninggikan kuburan di pemakaman umum bisa menghalangi jenazah lain untuk dimakamkan, danmakruh hukumnya bila pemakaman di tanah milik sendiri.

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