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EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis
ISSN : 25025384     EISSN : 26852918     DOI : -
Core Subject : Religion,
El-Afkar adalah jurnal Ilmiah yang diterbitkan untuk mengakomodir ide, gagasan serta pemikiran Keislaman bagi seluruh Dosen di Lingkungan IAIN Bengkulu secara umum. Meskipun demikian, nuasa dan trade mark yang akan diciptakan nantinya serta menjadi core identitynya adalah kajian ilmu ke-Ushuluddin-an khususya yang berkaitan dengan pemikiran, filsafat Islam, dan Tafsir Hadis.
Arjuna Subject : -
Articles 151 Documents
Filsafat Mistik dalam Tarekat Armin Tedy
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 11, No 2 (2022): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v11i2.8671

Abstract

This paper aims to discuss various mystical philosophy concepts in tarekat. The tarekat tend to practice esoteric rituals which aim to cleanse the heart in order to draw closer to God. Congregation cannot be separated from the world of mysticism which is commonly called mysticism or in philosophy known as mystical philosophy, so it is very hot to discuss, especially when discussing the mysticism of famous Sufi figures. This research uses a literature study or research library. With some mystical philosophy Al-Ghazali his views on ma'rifah, Abu Yazid Al Busthami his views on al-fana, al-baqa and ittihad, Rabi'ah Al-Adwiyah his views on al-hubb al-ilahi/muhabbah, Al-Hallaj his views about hulul and nur muhammad
Hierarki Kehidupan Tumbuhan dalam Al-Qur’an: Analisis Interpretasi Zaghlul an-Najjar Ica Fauziah Husnaini
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 11, No 2 (2022): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v11i2.10179

Abstract

The phenomenon of growth in plants if traced in the explanation of the Qur'anic verse produces a wide variety of interpretations from the mufasir this is due to the different social context and scientific context, so that the focus of emphasis of what is interpreted is affected, as well as interpreting verses related to science. Mufasirs who have a scientific background in science will certainly focus more on science verses. One of them, as done by Zaghlul an-Najjar. Therefore, this study aims to explain and describe the hierarchy of plant life in the Qur'an according to the interpretation of Zaghlul an-Najjar. By looking at the growth and development of plants. In addition, researchers are also looking for stages of growth in trees. This type of research is literature with data analysis techniques used is content analysis. The collection of library materials and the object of discussion are studied coherently and then re-examined between one another with a predetermined framework. In this study Zaghlul an-Najjar describes in detail the growth and development of plants based on their parts.
Perubahan Sosial dan Pengaruhnya Terhadap Metode Ijtihad Imam Malik Rahmad Fauzi Salim; M. Iqbal Irham; Sugeng Wanto
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9631

Abstract

Social change can occur due to many things. In general, social change can be caused by an increase in population, expansion of territory, revolution or rebellion in the country, even caused by conflict (social conflict) and others. During the time of Imam Malik, social changes occurred when the territory of Islamic rule expanded to various parts of the world. This situation prompted the Ulama to develop the ijtihad method to respond to new problems that arose in various Islamic jurisdictions. At that time, two streams of religious understanding appeared with different methods of understanding religious texts. Beginning with the emergence of a group of hadith experts or atsar experts who make the holy book and the traditions of the apostles the basis of religious understanding. Then came the ra'yi or ra'yu method expert group. This group uses a legal understanding of the scriptures and hadiths in a textual way, but puts forward the aims and objectives contained in the 'illah-'illah of the law of theorem. The Muslim community in the city of Medina represents a group of hadith experts. Meanwhile, the Islamic community living in Iraq represents the ra'yi expert group. So that the two streams have often debated in matters of religious understanding, especially fiqh, since the tabiin era.
Ayat-Ayat Makrifatullah dalam Tafsir Al-Qur’an Al-‘Azhim Karya Sahl Al-Tustari Luthviyah Romziana; Lola Amalia
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.10077

Abstract

Makrifat in the view of the Sufi is to know how the true nature of God is. In the world of tasawuf, makrifatullah is an important thing in spiritual formation. As happened in modern times, many negative impacts occur due to a lack of relevance to the spiritual aspect, so Sufism is needed to balance these dimensions. This study aims to explain the interpretation of makrifatullah verses according to Sahl al-Tustari in the book of Tafsir al-Qur'an al-'Azhim. This research is a qualitative research using a literature study approach. The analytical method used is content descriptive analysis technique. The results of this study indicate that makrifat in the Qur'an means knowing, knowing, acknowledging His Oneness and Omnipotence by thinking through His signs, increasing spirituality by carrying out religious obligations and avoiding His prohibitions, bowing to the Qur'an and hadith, having a sincere nature , always repent, have a calm soul, always remember Him under any circumstances. Sahl al-Tustari explained that to get protection from immoral acts, namely by makrifat. The results of this study are useful if they can be practiced to cleanse the heart which leads to harmony in life, closeness, obedience and piety to Allah in the formation of good morals
Neo-Sufisme: Corak dan Model Spiritualitas Masyarakat Modern Harisman Harisman; M Iqbal Irham
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9482

Abstract

This article wants to find several styles and models of spirituality in modern society that arise due to inner uncertainty in interpreting life in the modernization era. Modernity has indulged in ease and promised luxury in life as well as worship of science and technology and abandoned religious teachings. This research is of a normative type with a sufistic approach and is descriptive in nature which produces five features and two models namely: 1) heteronomy spirituality, 2) autonomous spirituality, 3) interactive spirituality, 4) extactic spirituality, and 5) constructive spirituality and 1) post-spirituality, and 2) urban sufism.Artikel ini ingin menemukan beberapa corak dan model spiritualitas masyarakat modern yang muncul akibat ketidakpastian batin dalam memaknai kehidupan di era modernisasi. Kemodrenan telah mengumbar kemudahan dan menjanjikan kemewahan dalam kehidupan sekaligus pemujaan terhadap ilmu pengetahuan dan teknologi serta meninggalkan ajaran agama. Penelitian ini berjeniskan normatif dengan pendekatan sufistis serta bersifat deskriftif yang menghasilkan lima corak dan dua model yakni: 1) spiritualitas heteronomy, 2) spiritualitas otonom, 3) spiritualitas interaktif, 4) spiritualitas ekstaktik, dan 5) spiritualitas konstraktif serta 1) post-spiritualitas, dan 2) urban sufism.
Otoritas Mufti Kerajaan Kubu: Subyektifitas, Kontestasi, dan Produksi Makna al-Qur’an Udi Yuliarto
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.10183

Abstract

This paper discusses questioning the meanings based on the Quran. The main problem is how the meaning is produced in the contemporary context while still paying attention to the text of the Koran which came down almost 14 centuries ago. In this context, the researcher then uses the sociology of knowledge approach in analyzing while to ensure the research object is analyzed using religious anthropology. The result is that there are three main points of discussion in this discussion, namely; (1) Reading Ismail Mundu's Interpretation in the Identity of the Kubu Community (2) Visualization and Production of the Meaning of the Quran; An Attempt to Establish Meaning in Dialectical Space Between Mufti and Social Dimensions, (3) Subjectivity and Contestation of Meaning in Social Spatial Identity Ismail Mundu. That the meaning of the Koran is formed by social dimensions. With the conclusion that reading Ismail Mundu's interpretation in his society shows how the conditions of reality he faces. While the contestation of meaning between fiqh thinking and royal power which has the genealogy of Alawiyyin places its subjective role which is dominated by Sufistic-traditional ideas that it has acquired in social dialectical spaces.
Joseph Schacht dalam Pandangan Sarjana Hadis Indonesia Benny Afwadzi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.8297

Abstract

This article examines how the existence of Joseph Schacht, the main character in the study of hadith in the West, in the discourse of thought of Indonesian hadith scholars. Although he is a Western scholar living in Europe, his influence of thought also reached Indonesia through lectures and discussions about orientalist hadith, both inside and outside the classroom. This article aims to map out the response of Indonesian hadith scholars to Schacht's ideas. Using a qualitative approach and the type of library research, this article concludes that Schacht does have a fairly strong influence in Indonesia; most of the writings that discuss the study of hadith among orientalists, with any character, do not forget to present Schacht as an important figure. Furthermore, hadith scholars are divided into three camps in responding to Schacht's ideas, namely the contra, the pros, and the middle. The arguments that are carried out are also different, ranging from academic to ideological ones. The main current that appears in the thought of Indonesian hadith scholars is against Schacht, which is motivated by subjectivity as a Muslim, in addition to Schacht's thinking which is problematic and has many problems.
Nilai-Nilai Kepemimpinan Nabi Yusuf dalam Tafsir Rabbanā Perspektif Trait Theory Bunga Syalsabilla; Moh Abdul Kholiq Hasan
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.10075

Abstract

The Indonesian nation is a nation that is predominantly Muslim. However, ironically, the Indonesian state is known for its various crimes which are quite high, one of which is corruption. The weakness of the leader is one indicator of the cause. Among the leadership values that can be used as an example is the leadership of the prophet Yusuf. This research is descriptive qualitative research with primary data in the form of Tafsīr Rabbanā min Kalāmi Rabbinā. Data collection techniques were in the form of literature studies, resource interviews and data analysis using the Trait Theory Psychology approach. Prophet Yusuf's leadership traits are in accordance with the psychological theory of Trait Theory in Tafsīr Rabbanā, reflecting on the six main characteristics of leadership, namely drive and self-confidence, honesty and integrity, leadership motivation, cognitive ability (scientific intelligence ability), emotional calm and firmness (tough- think). These qualities were obtained by the prophet Yusuf externally and internally. But the most important thing is the revelation from Allah as Allah's messenger that no other leader, apart from the prophets, has.
Pendidikan Berbasis Moderasi Beragama Berdasarkan Surat Al-Baqarah Ayat 143 Ely Damayanti Pulungan; Widya Khairunnisa; M. Alfarabi; Ahmad Darlis
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9374

Abstract

This article aims to find out the interpretation in Q.S Al-Baqarah: 143 which is related to religious moderation and to describe the educational values contained therein. The type of research used is a qualitative approach with the use of library research using books as themain source and journals as secondary sources as auxiliary sources that support this research.The findings of this study indicate that in Q.S Al-Baqarah: 143 M. Quraish Shibab and Buya Hamka explain that religious moderation is Muslim. It was further explained that religious moderation is an attitude that chooses a middle way, not being exaggerated nor too facilitating, not extreme nor liberal. In this case one can be balanced by keeping oneself busy with the world and not forgetting the hereafter. As for some educational values based on Q.S Al-Baqarah: 143 concerning religious moderation, namely instilling an attitude of justice within oneself, balance, mutual love, piety to Allah SWT and avoid violence.
Membaca Ulang Diskursus Perang dalam al-Qur’an Perspektif Muhammad Abdel Haleem Taufik Akbar
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 11, No 2 (2022): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v11i2.10197

Abstract

This article aims to to explore Abdel Haleem's perspective on the portrayal of war in the Koran. The concept of war in the Quran has long been associated with negative connotations against Islam. However, Haleem offers a distinct perspective to help comprehend the concept of war in the Quran. Using a qualitative research design employing a character criticism research model, this article reveals that the conventional understanding of the concept of war has undergone several distortions, as both Muslim and Western scholars have misconstrued it. Haleem attributes these errors to misunderstandings of the Islamic terminology used for war, particularly the translation of the terms qital and jihad. The Quran commands war only to establish justice and peace. Although the theme of war in the Quran cannot be used without clear objectives, Haleem acknowledges the importance of the concept of war as a means to halt crime.