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Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist
Published by Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo
ISSN : 26213699     EISSN : 26152568     DOI : -
Core Subject : Religion,
Religion
Al Bayan: adalah Jurnal Ilmu Al- Qur'an dan Ilmu Hadist yang diterbitkan oleh LPPM STIQ Wali Songo Situbondo dua kali dalam satu tahun yaitu pada bulan januari dan juli. Jurnal ilmiah yang kami kelola memuat tema seputar Al Qur'an dan Hadist dan kajian-kajian keislaman lainnya.
Arjuna Subject : -
Articles 263 Documents
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Kesombongan Dalam Perspektif Al-Qur’an Dan Psikologi Modern: (Telaah Narcissistic Personality Disorder (Npd) Dalam Tafsir Al-Manar Terhadap Qs. Luqman:18) Juliandini, Shabira Ayu; Mualim, Mohamad; Ghifari, Muhammad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v8i2.1420

Abstract

Gangguan Kepribadian Narsistik (Narcissistic Personality Disorder/NPD) merupakan salah satu jenis gangguan kepribadian yang ditandai dengan perasaan superioritas, kebutuhan akan pujian berlebih, serta kurangnya empati terhadap orang lain. Dalam psikologi modern, NPD sering dikaitkan dengan pola asuh yang penuh tekanan di masa kanak-kanak atau pujian yang berlebihan, dan gangguan ini berdampak negatif terhadap hubungan sosial serta kesehatan mental seseorang. Dalam pandangan Islam, perilaku sombong dan merasa lebih unggul dari orang lain mendapatkan perhatian serius, sebagaimana ditegaskan dalam Al-Qur’an, khususnya dalam QS. Luqman ayat 18. Ayat tersebut secara jelas memperingatkan manusia untuk menjauhi kesombongan dan keangkuhan, yang pada dasarnya sejalan dengan karakteristik NPD. Artikel ini bertujuan menganalisis Gangguan Kepribadian Narsistik (NPD) dari perspektif Al-Qur’an melalui kajian terhadap Tafsir Al-Manar atas QS. Luqman: 18. Dengan menggunakan pendekatan kualitatif deskriptif berbasis studi tafsir, penelitian ini mengeksplorasi keterkaitan antara ayat tersebut dengan fenomena NPD dalam konteks psikologi kontemporer. Tafsir Al-Manar yang disusun oleh Muhammad Abduh dan Rasyid Rida menyoroti bahwa kesombongan tidak hanya berdampak secara psikologis terhadap individu, tetapi juga dapat merusak tatanan sosial serta hubungan antarmanusia. Hasil penelitian ini menunjukkan bahwa ajaran Islam melalui QS. Luqman: 18 dan penjelasannya dalam Tafsir Al-Manar menawarkan solusi spiritual dan praktis dalam mengatasi kecenderungan narsistik. Islam mendorong sikap tawadhu' (rendah hati), introspeksi diri, serta penguatan spiritual melalui dzikir, kontemplasi, dan pengendalian hawa nafsu. Penelitian sebelumnya juga mengungkap bahwa pendekatan berbasis nilai-nilai Islam dapat membantu mengurangi kebutuhan akan validasi eksternal dan meningkatkan kesejahteraan psikologis individu. Oleh karena itu, studi ini menekankan pentingnya mengintegrasikan pemahaman psikologi modern dengan ajaran Islam guna menciptakan pendekatan yang lebih menyeluruh dalam menangani gangguan kepribadian narsistik. Selain itu, temuan penelitian ini memberikan implikasi luas baik secara sosial maupun religius, yakni terbentuknya masyarakat yang lebih harmonis, menurunnya perilaku otoriter dan eksploitatif dalam kepemimpinan, serta terbangunnya hubungan antarindividu yang dilandasi empati dan ketulusan. Dengan demikian, penerapan nilai-nilai Al-Qur’an dan pengamalan ajaran Islam dalam kehidupan sehari-hari dapat menjadi sarana yang efektif untuk mencegah dan menangani perilaku narsistik secara berkelanjutan.
Penafsiran Ayat-Ayat Kisah Penciptaan Nabi Adam Dalam Perspektif Tafsir Maqasidi Zaiyadi, Ahmad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v8i2.1278

Abstract

Artikel ini menjelaskan secara ekplisit tentang ayat-ayat kisah penciptaan Nabi Adam dengan perspektif Tafsir Maqasidi. Pembacaan ini sebagai rekontruksi atas kisah-kisah dalam al-Qur’an yang sering kali dianggap sebagai cerita-cerita yang melegenda saja. Padahal dalam kisah-kisah tersebut banyak sekali hikmah. maksud dan sirri didalamnya. Sehingga membahas tentang kisah penciptaan Nabi Adam yang ada dalam al-Qur’an dengan perspektif tafsir maqasidi sangat penting untuk membaca ulang ayat-ayat yang terkandung di dalamnya sampai masuk pada tahapan maksud (maqasidi) yang dikisahkan. Penelitian ini bertujuan untuk mendeskripsikan ayat-ayat kisah penciptaan Nabi Adam dengan perspektif Tafsir Maqasidi. Adapun metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif studi pustaka. Hasil penelitian ini menunjukkan bahwa penafsiran kisah penciptaan Nabi Adam dalam surat al-Baqarah ayat 30-34 perspektif Tafsir Maqasidi adalah bahwasanya Penciptaan Nabi Adam dari bentuk apapun tidak membedakan secara substansi kecuali memberikan manfaat dan dampak positif bagi lingkungan. Karena sesungguhnya Allah menciptakan Nabi Adam sebagai khalifah untuk melestarikan bumi dan kekhalifahan tersebut dilanjutkan generasi saat ini, jadi tugas manusia sebagai khalifah mengemban amanah untuk menjaga dan mengelolah bumi untuk diambil manfaatnya bukan dieksploitasi, walaupun generasi saat ini seringkali membuat kerusakan dimuka bumi, padahal mereka memiliki potensi mengetahui dampak dari kerusakan yang dapat merugikan diri sendiri maupun orang lain.
Lokalitas Tafsir Nusantara: Dinamika Studi al-Qur’an di Indonesia Zaiyadi, Ahmad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v1i1.1

Abstract

Tafsir Nusantara is a manifestation of the assessment and Quranic writing in Nusantara. The arrival of a Al-Qur’an interpretation in Nusantara can not be separated from the process of the assessment and writing it as part of an effort by Ulama’ in understanding and spread the Islamic Teachings. In this context, Locality of the nuance also coloring variety of Quranic interpretation, both in assesment of the Quranic interpretation in mushalla, mosque, and Islamic boarding school and the writing of interpretation by using local symbolic in form like pegon or latin. In other aspect, the contribution of Middle East Ulama influences many Nusantara ulama’s thats makes genealogy of thought that forming a different tendency in each season. This is seem to the figure of Jalaludin As-Suyuti with Tafsir Al-Jalalain in the form of Ijmaly interpretation, very influences on tafsir nusantara’s products in the classic time such as Tarjuman Al-Mustafid writing by Abdur Rauf As-Sinkili. In the modern times, the figure of Muhammad Abduh through his masterpiece Tafsir Al-Manar, by using tahlily method and Adab al-Ijtima’i approach also give very strong influence to the birth of local Ulama’s products. Starting from Tafsir Al-Qur’an Al-Karim by Muhammad Yunus, Tafsir Al-Azhar by Buya HAMKA and Tafsir Al-Misbah by Quraish Shihab also using social approach. Its culmination, when the influence of modern linguistic in the contemporary period with contextual approach like Major Times of Qur’an by Fazlur rahman inspires scholars nusantara’s thought as the figure of Nurcholis Majid who influences of research thematic verses interpretation in islamic universities. Thus, this study will focus on local Ulama interpretation in the dynamics of the Al-Quran study in indonesia that growing now, as was the theme of social includes, terminology of Kafir, Ahlul Kitab and Non-Muslims.
Analisis Kritis terhadap Isu Negatif Abu Hurairah dan Ibnu Abbas dalam Israiliyyat Rozikin, Ahmad Khoirur
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Israiliyyat is a story told by ahl al-Kitab, Jewish and Christian, whether the story derives from their Holy Book or popular story from generation to generation.Some friends of Rasulullah saw. asked to ahl al-Kitab when they have not been understood some meanings of al-Quran, the most question is the story of past people, that not explained in detail in al-Quran. In the meaning of the question not related with aqidah of Islam. If the question related with aqidah of Islam, some friends of Rasulullah filtering what ahl al-Kitab said, because of a negative side from the ahl al-Kitab.Questions of friends of Rasulullah become an issue, then the enemy of Islam said that some friend of Rasulullah doesn‟t consist to holding message from Rasulullah who ever warn not to ask to ahl al-Kitab. Some friends who asked to ahl al-Kitab is Ibnu Abbas and Abu Hurairah.Ignaz Goldziher dan Abu Rayyah is two people who said that Ibnu Abbas and Abu Hurairah not consist with message from Rasulullah. So, the credibility of Ibnu Abbas and Abu Hurairah could be doubt.
Tradisi Arebbe dalam Masyarakat Situbondo,: Studi Living Hadis Nabawiyah, Habsatun
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v1i1.3

Abstract

Hadith as the second source of Islamic law is not only interpreted in theological aspect, but also being interpreted as one of social behaviors. So that hadith is often becomes the basic of every social activity in certain community or society. It means that people use hadith as inspiration of their daily activity. This article discusses the islamic society, located at Trebungan, Mangaran, Situbondo, who apply it as the basic of social activity in their village. It is called Arebbe, one of tradition in islamic society that based on hadith. This article uses the Karl Mannheim's sociological science theory, behavior interpretation, to know the interpretation of Trebungan's people about Arebbe. Mannheim classified the behavior's meaning of social action into 3 types: objective meaning, expressive meaning, and documentary meaning.
Penggunaan Ayat-Ayat Al-Qur’an dalam Ritual Rebo Wekasan Studi Living Qur’an di Desa Sukoreno Kec. Kalisat Kab. Jember Rohmah, Umi Nuriyatur
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v1i1.4

Abstract

This article highlights about using Qur‟anic verses in the society‟s ritual called Rebo Wekasan in Sukoreno. Rebo Wekasan is the annual ritual that celebrated by Sukreno‟s people. This ritual is celebrated on the last Wednesday of Shafar. This ritual aims refusing the unlucky things that believed sent down on that day. This ritual usings some Qur‟anic verses, when praying tola‟ bala‟ and making the holy water. This article focuses on practicing and meaning of using Qur‟anic verses in Rebo Wekasan. This article used descriptive qualitative methods with etnograph‟s approach using Karl Manheim‟s sociology of science theory. This articles shows that there are some surahs and verses of Qur‟an that used in Rebo Wekasan when praying tala‟ bala‟, i.e.: Surah al-Kausar, al-Ikhlas}, al-Falaq, and al-Nas. When making the holy water the verses that used are Yasin verse 58, al-S{affat verse 130 – 131, al-Zumar verse 73, al-Ra‟d verse 24, and al-Qadr verse 5. Based on Mannheim‟s theory,There are three meanings of using the Qur‟anic verses in this ritual, those are; objective as a tradition, expressive as refusing unlucky things (bala‟), and documenter as a culture
Relevansi Batas Usia Perkawinan dalam Membentuk Keluarga Sakinah Suhaili, Achmad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marriage in Islamic view is something noble and sacred, meaning worship to Allah, follow the Sunnah of the Prophet and carried out on the basis of sincerity, responsibility, and follow the legal provisions to be heeded. In Law No. 1 of 1974 on Marriage of Chapter I, article 1, marriage is a spiritual bond between a man and a woman as a husband and wife in order to form a happy and eternal family (household) based on the One Godhead. Whereas the purpose of marriage is as God says s.w.t. in the letter of Ar-Rum verse 21 "And among His signs is He created for you a life partner of your own kind, that ye may till and feel at peace with him and make Him among you compassion (mawaddah warahmah). Verily in that is a sign of His greatness to those who think. " Mawaddah warahmah is God's gift given to man, when man does marriage. To realize the lofty ideals (Sakinah Mawaddah wa Rahmah), it takes careful preparation for the bride and groom candidate, among others is the age limit of the bride's second marriage. Concerning the age of marriage in the Qur'an is not explained implicitly but Nash is mentioned, so there are some interpretations about the minimum age of marriage, whereas in positive law in Indonesia as mentioned in Article 7 of Law Number 1 Year 1974 on Marriage imposes an age limit on any person who will perform marriage with the age of 19 years for men and 16 years for women. Orientation of the rule is aimed to realize the noble ideals of marriage "Household Sakinah Mawaddah wa Rahmah"
Strategi Kepemimpinan Ketua STIQ Dalam Pusaran Manajemen Pesantren Hartono, Hartono
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pesantren is one of the oldest Islamic education in the world because it has existed since the time of Prophet Muhammad Shallahu Alaihi Wasallam move or hijroh to Medina. His students were his friends of Muhajirin and taken care directly by Him using methods and manajamen in accordance with the development of Islam at that time. Now, the existence of pesantren popping up all over the world with their own styles and advantages. Under the auspices of these pesantrens in addition to religious education are also equipped with many institutions of formal education from basic to college as a balance between religious education with the needs of science. The leaders of these formal institutions are required to be able to adjust their educational institutions with the style that the pesantren caregivers want to show without having to change the order of management and pesantren culture. The appropriate strategy and leadership pattern will impact the out put graduates as the nation's future cadres.
Konsep ‘Ilm Dalam Al-Qur’an Aini, Lia Qurrota
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 2 (2018): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Qur'an is like a gem that emits many rays of different colors. Therefore, we need to understand it with many kinds of knowledge. In the Qur'an, the discussion of various sciences and its meanings is 855 times as a process of knowledge and the object of knowledge. This discussion triggers the jâhilîyah people whose majority of the population uses the knowledge of mere conjecture and personal experience and ethnicity. Whereas in the Qur'an itself, knowledge is something given by God based on His truth and guidance. Because of the many discussions related to science, it is necessary to analyze semantic studies.
Pendidikan Karakter Dalam Al Qur’an Pada Kalangan Remaja Di Era Digital Hartono, Hartono
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 2 (2018): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

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Abstract

Character education is a process that always leads to continuous improvement in human character in the digital age. Family and educational institutions are a forum that has an important role in the formation of character education in the midst of society, especially among students. This is in accordance with the national education goals, namely to develop the potential of students to become human beings who believe and fear the Almighty God, are noble, healthy, knowledgeable, creative, independent and dignified.

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