Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
JURNAL ILMIAH MIZANI : Wacana Hukum, Ekonomi, dan Keagamaan is a scientific publication journal that contains Islamic law, Economics, and Islamic Religious Studies to support the development of Islamic knowledge. This journal is published two times a year in March and September by Faculty of Islamic Law of State Institute for Islamic Studies (IAIN) Bengkulu.
Articles
177 Documents
<![CDATA[IMPLEMENTASI PAJAK PERTAMBAHAN NILAI (PPN) PADA HASIL PERTANIAN DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Romi Adetio Setiawan]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 2, No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v2i1.67
<![CDATA[Implementation of Value Added Tax on agricultural product in Islamic Perpective. Toreduce Indonesia's dependence on foreign debt, the government tightened fiscal policy, by increasingthe tax revenue in the Budget Revenue and Expenditure or APBN-P 2013 that reached Rp 916.2trillion or 92.06 percent of the target of Rp 995.2 trillion. Of course, to increase tax revenues, thegovernment has made tax reform one of them by applying the Value Added Tax (VAT) for all types ofgoods including agricultural products. Indonesia is an agrarian country, and farmers are the livelihoodof the majority, so it is necessary for the government to consider tax for agricultural products, and toensure the people are not suffering by implementation of agri-products taxes. VAT collection is not atissue in Islam, although there are some Wahhabi clerics that forbid it, but jumhur scholars agree thatVAT is allowed by adapting the principle of maslahah and justice, thus, the taxes collected will beadapted to the religious and juridical norms]]>
<![CDATA[DANA TALANGAN UMRAH DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Romli Ronan]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v5i1.1435
<![CDATA[Umrah worship is a worship that has high urgency in the life of Muslim communities in Indonesia. In addition to having a high value of merit beside Allah SWT, umrah worship is also an opportunity for every Muslim to set foot for worship in two holy cities glorified by the Creator. The high number of devotees of worship is shown by the increasing number of umrah worshipers and umrah service bureaus from year to year. Along with this, more and more practice of bailouts in umrah worship, both through banking and non-banking bailouts. The phenomenon that is a problem is how the real concept of istitha'ah in umrah worship in Islamic teachings, and also how it reviews Islamic law on umrah worship by using bailouts. The researcher used three theories as scalpel to discuss the issue under study. The three theories in question include maslahah al-mursalah, qiyas, and fiqh rules (qawa'id al-fiqhiyyah). By using a conceptual approach and supported by secondary data, the results obtained that istitha'ah in umrah worship have similarities with istitha'ah in the pilgrimage, namely the ability of both physical and material to go to the holy land. The utilization of bailouts in umrah worship depends on the condition of the pilgrims who are reluctant, as well as the nature and form of bailouts provided. The five legal provisions apply by looking at the economic situation and the ability of someone who does an Umrah trip]]>
<![CDATA[KONSEP ZIHAR DAN IMPILKASI HUKUMNYA DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Hendri Kusmidi]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 3, No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v3i2.1035
<![CDATA[Pernikahan adalah salah satu ibadah yang tentunya akan dilalui oleh setiap muslim, dan tujuan utama dalam pernikahan sebagai pelengkap seseorang Islam dalam ibadah juga untuk membangun keluarga dan menyebabkan mawadah wa Rahmah pada keindahan Islam kepada keturunannya. selain itu sudah akrab bagi kita, terutama umat Islam yang sering dalam membangun negeri yang dicita-citakan oleh Nabi Muhammad untuk menghadapi masalah-masalah kehidupan, baik dari segi bathiniyah an Zhohiriyahnya. Seiring waktu dalam kehidupan rumah tangga terkadang dibumbui dengan masalah dan sengketa di mana jika kehidupan rumah tangga tidak dapat hidup dengan rasa kasih sayang akan menghasilkan kejenuhan keluarga dan masalah berakhir dengan perceraian di era kebodohan, jika suami tidak senang istrinya dan berniat untuk bercerai, suami melakukan zhihar. Zhihar ekspresi yang menyakitkan seorang wanita, karena kata-kata seperti itu jelas menunjukkan sikap suami mengabaikan atau cenderung tidak menghargai pengorbanan dan pelayanan istri. Bahkan ia tega Megeluarkan kata-kata yang menyinggung seolah-olah ia tidak pernah merasakan manisnya kehidupan suami-istri selama ini. Kata Kunci : Zihar, Kaffarat, Implikasi dan Hukum Islam]]>
<![CDATA[HUKUMAN DAN TUJUANNYA DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Khusnul khotimah]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 1, No 2 (2014) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v1i2.57
<![CDATA[Menegakkan hukum memberikan manfaat yang sangat besar bagi manusia, karenahukum dapat mencegah manusia dari berbuat kesalahan. Salah satu kekhasan hukum Islamadalah penetapan jenis hukuman yang berbeda untuk kasus yang berbeda. Setiap hukuman yangdijatuhkan mempunyai daya prepentif dan represif bahkan rehabilitatif sendiri-sendiri. Dalamsistem pidana Islam, perbuatan pidana disebut juga dengan istilah jarimah, Jarimah yangdiberikan hukuman itu dibagi kepada tiga macam, yaitu, jarimah hudud, jarimah qishas dandiyat serta jarimah ta’zir. Dalam hukum Islam, upaya prepentif dan represif itu terlihat dalamsetiap ketentuan jarimah. Hukum Islam juga bermaksud untuk memperbaiki pelaku jarimahdengan menyuruhnya bertobat dan mendidiknya dengan dasar iman]]>
<![CDATA[EKSISTENSI QAUL AL-SHAHABI SEBAGAI DALIL SYAR’I ]]>
<![CDATA[Abdul Hakim]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 6, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v6i1.2199
<![CDATA[The source of Islamic law is the main foundation a mujtahid for exploring Islamic law for existing arguments, both agreed ptopositions or disputed. Qaul Shahabi is one of the syar’i arguments wich became a discussion of scholars about the success in the determination of the law. Study of Qaul Shahabi become one of the interesting themes among experts ushul fiqh, even though they put it in the position of the disputed argument. However, the majority of scholars use Qaul Shahabi as a backrest in deciding the case of islamic law, especially events that are not partially explained in the Alquran and Hadis. Debate among these scholars only limited to which friends can be used as a basis and reference, but that does not prevent them from making Qaul Shahabiy a shar'i proposition]]>
<![CDATA[PENERAPAN PEMBERIAN BANTUAN HUKUM BAGI MASYARAKAT MISKIN MELALUI POSBAKUM DI PENGADILAN AGAMA KOTA BENGKULU ]]>
<![CDATA[Fauzan Fauzan]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 4, No 2 (2017) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v4i2.1016
<![CDATA[Abstract: The provision of legal aid to date is still not fully felt for the poor, especially the legal and justice aspects. The issuance of Law Number 16 Year 2011 on Legal Aid or so-called UUBH becomes an important breakthrough in constitutional development post-reformasi law. This paper focuses on the provision of legal aid by the Legal Aid Post (Posbakum) in the Religious Court of Bengkulu City. This research is a qualitative research with interview to get data. The results showed that the implementation of legal services through Posbakum in Religious Courts of Bengkulu City has been going well. Although in the implementation of legal services is still constrained by the human resources (HR) in Posbakum, but if dihat from the administrative process and the impact of legal aid services, the overall implementation of legal services through Posbakum in the Court of Religion has been running well according to achievements based on legislation]]>
<![CDATA[IMPLEMENTASI AJARAN FIKIH KEBANGSAAN ALA JOKO WIDODO ]]>
<![CDATA[Moh Dahlan]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 1, No 1 (2014) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v1i1.48
<![CDATA[Wawasan kebangsaan harus dibangun berdasarkan nilai-nilai universalfikih Islam, sehingga fikih tersebut mampu mendorong lahirnya kehidupanberbangsa dan bernegara yang baik, adil dan makmur.Berdasarkan uraian tersebut,kajian ini merumuskan pokok masalah; bagaimana akar historis wawasankebangsaan dalam ajaran fikih Islam? Bagaimana wawasan kebangsaan dalamajaran fikih Islam di Indonesia dan implementasinya? Dari dua masalah tersebut,kajian ini bertujuan untuk memahami dan mendalami wawasan kebangsaan dalamajaran fikih Islam dan wawasan kebangsaan dalam ajaran fikih Islam di Indonesiadan implementasinya. Adapun metode kajian ini menggunakan dua pendekatan,yaitu pendekatan normatif dan pendekatan pendekatan deskriptif historis. Hasilpenelitian menyebutkan bahwa wawasan fikih kebangsaan menjadi landasan yangmampu mewarnai dan mendorong lahirnya semangat nasionalisme atas empatpilar berbangsa dan bernegara, juga telah memberikan landasan dalammembangun tatanan kehidupan berbangsa dan bermasyarakat yang berbasis padaasas-asas atau nilai-nilai kemanusiaan sebagaimana praktik ‘urf pembangunanpasar dan pemindahan pasar serta pembangunan budaya masyarakat Islami alaJoko Widodo di Solo.]]>
<![CDATA[ESPON BANK SYARIAH KOTA BENGKULU TERHADAP KEWENANGAN PENGADILAN AGAMA PADA PENYELESAIAN SENGKETA PERBANKAN SYARIAH ]]>
<![CDATA[Elman Johari]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 4, No 1 (2017) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v4i1.1006
<![CDATA[Abstract: Sharia banking industry in Indonesia showed very rapid progress and Islamic principles which offered forbit riba,gharar, maisyir, and bathil. Nevertheless, the dispute in this industry will be inevitable, because the essence of dispute is a description to the harmonization of human interests. According the Article 49 point (i) of Law Number 3 of 2006 on the amendement of the Law Number 7 of 1989, Religious Court`s have the authority to settle the sharia economics disputes therein, includes Sharia Banking. This provision in contradict with the explaination of Article 55 clause (1) of Law Number 21 of 2008 about Sharia Banking which give the general court an authority to settle it disputes.]]>
<![CDATA[USUL FIKIH: REKONSTRUKSI METODOLOGIS DALAM DINAMIKA HUKUM ISLAM ]]>
<![CDATA[Efrinaldi Efrinaldi]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v5i2.1440
<![CDATA[The philosophical-historical analysis on Islamic law amid the society is becoming an increasing focus of attention, especially for academicians. Their debates, to some extend, are nearly touching even the sacralized matter. But it is also regrettable that what they have discussed so far are merely the problems on the surface and considered trivial as they do not touch the core of the problem likes establishing a new-accepted and relevant theory. What they have done or discussed are merely repetitive. The point to be discussed here is the sacralization of the thoughts and blind following toward one thought of school. Employing the philosophical-historical analysis on Islamic law and it relationship with the Islamic jurisprudence and comparing it with the contemporary methodology, this writing is aimed at looking for new formula on the Islamic jurisprudence reasoning with the development of methodology of Islamic studies.]]>
<![CDATA[IJARAH DAN IMPLEMENTASINYA DALAM LEMBAGA KEUANGAN SYARIAH ]]>
<![CDATA[Nilda Susilawati]]>
<![CDATA[ JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 3, No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Syariah UINFAS Bengkulu ]]>
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DOI: 10.29300/mzn.v3i2.1040
<![CDATA[Ijarah merupakan akad yang berisi kepemilikan manfaat tertentu dari suatu benda yang diganti dengan pembayaran dalam jumlah yang disepakati. Dalam lembaga keuangan syariah ijarah dipraktikkan dalam akad ijarah dan al-ijarah muntahiya bi al-tamlik kerena lebih sederhana dari sisi pembukaan, selain itu bank juga tidak direpotkan untuk mengurus pemeliharaan aset, baik pada saat leasing maupun sesudahnya.]]>
