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AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26558785     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
Arjuna Subject : Umum - Umum
Articles 107 Documents
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ISLAM LIBERAL DAN ANCAMANNYA TERHADAP PEMIKIRAN AHLU AL-SUNNAH WA AL-JAMA’AH Jufri Naldo
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i1.4047

Abstract

ABSTRACTLiberal Islam actually offers a new discourse about Islam in Indonesia, which is packaged in a modern, professional, and sustainable manner with the past. But unfortunately the steps they did were not true at all. In Indonesia the idea of Liberal Islam was examined by Dr. Greg Barton (1998) written in his doctoral dissertation at Monash University, Melbourne, Australia. Research was emphasized from 1960 to 1990. This movement and thought had been influenced at the level of diversity, social and political.Keywords: liberal, ahlus sunnah wal jama'ah
FILSAFAT WUJUDIYAH (Perspektif Mu’tazilah, Filsuf Islam dan Alquran) Adenan Adenan
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i2.4844

Abstract

Al-Wujud's philosophy "exists," is the most abstract concept. Therefore, there are two opinions in response to this. One way is to assume that "there" cannot be defined or captured by the mind, but can only be directly captured by intellectual intuition. This may be acceptable to the minds of most people, but is "There" God too? Of course, there are people who argue that "There" is something absolute that is not the same as "There" is something relative. However, this is not the case with Mulla Sadra (philosopher of Isfhan) who argues that "Ada" is single and all for all objects, both concrete and abstract. Nevertheless "There" is God is "There" is pure, while "There" is the other mixed with essence. Because God is pure "There", saying "God does not exist" is an impossibility. If God does not exist, it means that "There" is not there. Isn't that an impossibility? Therefore, God is absolutely necessary (Wajib al-Wujud). Because "There is no" is a contradiction, the opposite statement is true.
MUHAMMAD ABID AL-JABIRI Nurliana Damanik
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i2.4843

Abstract

Bayani is a method of typical Arabic thought that is based on the authority of the text (nash), directly or indirectly, directly means understanding the text as finished knowledge and directly applying it without the need for thought; indirectly means understanding the text as raw knowledge so that it needs interpretation and reasoning. However, this does not mean that reason or ratio can freely determine the meaning and purpose, but still must rely on the text. Knowledge of irfan is not based on texts such as bayani, but on reality, the secrets of reality are revealed by God. Therefore, irfani knowledge is not obtained based on text analysis but by spiritual practice, where with purity of heart, it is expected that God will bestow knowledge directly on him. Thus, the source of burhani knowledge is ratio, not text or intuition. It is this ratio that provides judgment and decisions on information that enters the senses.
PENGANTAR KE FILSAFAT HIKMAH (`IRFÂN) ALLAMAH SAYYID MUHAMMAD HUSAIN THABTHABÂI salahuddin harahap
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i1.4049

Abstract

Allamah Muhammad Husain al-Thabthabani succeeded in initiating the revival of philosophical thought in Iran and Qum after almost dimming after the death of Mulla Sadra. Although there are not many things that are truly new from his thoughts on Mulla Sadra Philosophy, it can be said that in his hands a number of Mulla Shadra's ideas which are considered complicated can be described quite well so that they are easy to understand. His thoughts on philosophy were at least contained in two of his very famous works, namely Bidâyatu al-Hikmah and Nihâyatu al-Hikmah which at the same time strengthened his position as the leading Philosophy after Mulla Sadra. That is why it is deemed necessary to discuss the thoughts of Allamah Muhammad Husayn al-Thabthabi's Philosophy.Keywords: `irfân, Allamah Sayyid Muhammad Husain Thabthabâi.
MENGGAGAS KONSEP TEOLOGI KEKINIAN DI ERA INDUSTRI 4.0 Kholidah Nur
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i2.4949

Abstract

At present it is often referred to as the era of the Industrial Revolution 4.0. This era was marked by the widespread process of digitalization of all dimensions of human life. None of the traces of humans today are separated from digital recordings, including the field of theology. Mankind has shifted to the digital field to understand the theological aspects and more or less has an effect on human belief in theological values. Therefore, new ideas are needed to answer the issue of parish theology in this era of Industrial Revolution 4.0. The theology of the present, say so, must be able to provide enlightenment and understanding that does not come out of the core of Islamic theology, namely monotheism.
PERAN ORANG TUA DALAM PENANAMAN NILAI AQIDAH PADA ANAK DI KELURAHAN BANDAR SELAMAT KECAMATAN MEDAN TEMBUNG Maraimbang Maraimbang; Abrar M. Dawud Faza; Rahma Yanti Daulay
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7612

Abstract

The role of parents who have a good level of understanding of religion, can guide the guidance of aqidah and worship to their children well, the level of obedience of children is very good, mothers have a more dominant role in guiding and directing children in the field of aqidah. has been able to form the personality of a devout child in carrying out worship. Parents who lack religious understanding tend to care less about their children to study religion well. Qualitative methods and conducting research in field research using data collection techniques in this study using the method of free interviews and observations and documentation methods in the village of Bandar Selamat, Medan Tembung District. Results in the Study of the Role of Parents in Guiding Their Children to Instill Aqeedah Values and become the basis and determinant for the survival of the Child in the future because this problem becomes a very important thing to be studied and examined its presence in the community. Because not all parents are able to instill the value of Aqeedah to their children, especially for parents who lack adequate religious knowledge. For parents instilling the value of aqi ̅dah in children from an early age is the first and foremost thing. Instilling the value of aqidah is a must that must not be abandoned. Because aqi ̅dah is a pillar that underlies one's Islam. Aqi ̅dah value or faith in early childhood is a basic foundation for life according to nature, because humans have the nature and tendency to experience and believe in the existence of God.Keywords: Parents, Planting, Aqeedah Values, Childre.
EPISTEMOLOGI KALAM ASY’ARIYAH DAN AL-MATURIDIYAH Adnin Adnin; Muhammad Zein
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7603

Abstract

The emergence of various groups of schools of thought in Islam has given its own color in the Islamic religion. These thoughts arose after the death of the Prophet. There are several factors that cause the emergence of various groups with all of their thoughts. Among them are political factors as there has been a conflict between the Ali group with Muawiyah followers, so that it raises a new group, the khawarij group. Then came the other groups as a reaction from group one to another group. These groups have different thoughts from one another. Some are still in the corridor of the Qur'an and Sunnah, but there are also those who deviate from the two sources of Islamic teachings. There are those who hold the revelation, and some who put excessive reason so that it comes out of revelation. And there are also those who call themselves Ahlussunnah wal Jama'ah. As a reaction from a misguided firqah, at the end of the 3rd century H came a group known as Ahlussunnah wal Jamaah led by two great ulemas in Usuluddin, Sheikh Abu Hassan Ali Al Asy'ari who was the founder of the Ash'ariyah sect and Sheikh Abu Abu Mansur Al Maturidi as the founder of the Maturidiyah school. This Ash'ariah and Maturidiyah school is used in this discussion.Keywords: Epistemology, Asy'ariyah, Al-maturidiyah.
KONSEP DAN SISTEM NILAI DALAM PERSFEKTIF AGAMA-AGAMA BESAR DI DUNIA Uqbatul Khair Rambe
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7608

Abstract

Value as a driving force in life, which gives meaning and validation to one's actions. Values held in both intellectual and emotional terms. The combination of these two dimensions determines something that is worth functioning in life. If in giving meaning and validation to an action, it is not small, while not more intellectual, the combination is called the norm or principle. Norms or principles such as faith, justice, brotherhood and others become values that are agreed upon in the patterns of behavior and patterns of thinking of a group, while universal norms are determined, while special and comparable values for each group. Value is the essence that is attached to something that is very important for human life, especially regarding the goodness and acts of kindness of a thing, the value of the meaning of the traits or things that are important or useful for welfare. Value is something abstract, ideal, value is not a concrete thing, not a fact, it is not only a matter of right and wrong that demands empirical proof, it needs social appreciation that is desired, liked, and disliked.Keywords: Concepts, Values, Great Religions In The World.
MANUSIA DALAM PANDANGAN FILSAFAT Heru Syahputra
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7601

Abstract

Human are the most unique creatures that have obligations and responsinilities. Thanks to the psychic power of creativity, taste and work, man can know that he knows and also he knows that he is in a state of not knowing. Than other creatures, with psychic power humans have advantages, which is able to face every problem of life. Whether the view is concerned with oneself, others individually and socially with nature or with the creator. With the potential of reason can now clarify the basis and purpose of it existence as humans. Whereas philosophy has different conditions and fertile life in the actualization of diverse human conditions. So it can be concluded that because of philosophy, a creature can become a human being, and because human are certainly philosophical. Philosophy becomes a characteristic of humans.Keywords: Human, View, Philosophy.
WAHDAT AL-WUJUD DAN IMPLIKASINYA TERHADAP INSAN KAMIL Adenan Adenan; Tondi Nasution
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7609

Abstract

Sufism is one of the sciences that can help the realization of quality human beings. The science of Sufism is a link with other sciences with the outer side that is like a body and spirit that cannot be separated. The science is also called inner science as Shaykh al-Manawi's opinion in explaining the Prophet's hadith: 'Science is of two kinds, the knowledge that exists in the heart, that is useful knowledge and the science spoken by the tongue is the science of hujjah / law, or bahin science comes out from heart and science dhahir it comes out of the tongue. Based on the above, in its application, Sufism has a variety of style concepts and understanding, one of which is wahdatul wujud. Wahdatul Wujud is an expression consisting of two words, Wahdah and al-Wujud. Wahdat means alone, single or unity while al-wujud means. Thus wahdahtul wujud means the unity of being. As a result of this diversity, wahdatul wujud became a controversial term among Muslims. For some they are manifested, in particular, and Sufism in general, is a form of deviation from pure Islamic teachings. Others reject wahdatul being and consider it partly something dangerous to Muslims, especially those who are laymen, while accepting Sufism as an integral part of Islam. But for others wahdatul wujud is the culmination of mystical experience in Islam which in some traditions of the Prophet referred to as ihsan. Departing from the above problems, will be discussed further about Wahdad Al Wuju and Insan Kamil to provide a clear and clear picture of Sufism. In this case the author summarizes in the title "Wahdat Al-Wujud and Its Implications for Kamil's People".Keywords: Wahdat Al-Wujud, Kamil's People.

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