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<![CDATA[al-La'alli al-Mashnu'ah fi al-Ahadis al-Maudhu'ah ]]>
<![CDATA[Jendri Jendri]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v8i3.1158
<![CDATA[Tulisan ini merupakan kajian tentang hadis al-Maudhu>’ dalam kitab al-La’alli al-Mashnu>’ah al-Aha>dis al-Maudhu>’ah karya al-Suyuthi. kitab ini menjelaskan tentang hadis-hadis al-Maudhu>’ dan secara taklangsung memberikan komentar atau kritikan terhadap al-Jauzi yang sangat memuat hadis-hadis Maudhu> dalam kitabnya. Adapun tujuan yang membuat as-Suyuthi dalam kegelisahannya akademisnya yaitu terdapat hadis-hadis shahih, hasan, dan selainnya bahkan ada beberapa hadis dha’if yang belum dicantumkan kedalam kitab al-Maudhu>’at- Ibnu al-Jauzi. Oleh karena as-Sayuthi mencoba memberikan kontribusi melalui kitabnya itu dengan meringkas kitab al-Jauzi ini dan memberikan kritikan-kritikan ataupun komentar dengan merujuk berbagai kitab seperti al-Ta>rikh, al-Kha>tibi, al-Ha>kim, al-Ka>mil, Ibnu ‘A>di, al-Du’afa’, Afrad al- Da>rul Quthni. Oleh karena itu diperlukan analis yang lebih terkait dengan hadis Maudhu> tersebut. Penelitian ini menggunakan jenis penelitian kepustakaan (library research). Teknik pengumpulan data yang digunakan yaitu mengambil langsung dari buku-buku yang berkaitan dengan hadis-hadis Maudhu>’ dan keterkaitan dengan penelitian yang dilakukan. Dalam pengolahan data menggunakan metode analisis isi (content analisis). Sedangkan dalam menarik kesimpulan menggunakan metode deduktif dimana data yang terkumpul diolah secara selektif dan sistematis kemudian ditariklah kesimpulan khusus yang merupakan hasil dari penelitian. Hasil dari penelitian ini menunjukan bahwa Secara umum kitab ini bisa digolongkan sebagai menghimpun hadis-hadis maudhu>’ disertai dengan komentar-komentar dengan mengutip kitab hadis. Dalam kitab tersebut as-Suyuthi memberikan komentar-komentar di dalamnya, dengan menggunakan pendapat-pendapat ulama hadis yang lain. Sehingga dikatakan kitab al-Suyuthi dikatakan al-Kubra>, sedangkan kitab al-Jauzi dikatakan al-Sugra>.]]>
<![CDATA[Metode Penafsiran Kontemporer Abid Al-Jabiri ]]>
<![CDATA[Aulan Niam]]>
<![CDATA[ Jurnal Ulunnuha Vol 10, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v10i1.2251
<![CDATA[Abid Al-Jabiri is a character who was born in the middle of the 20th century in Morocco, a country that develops cultures of modernity. This certainly makes it a historical fact that Abid Al-Jabiri is a thinker who lives in the midst of a family that is fanatical about modernity. Departing from this fact, Abid Al-Jabiri became a person who knew deeply about how modernity developed. In his journey Abid Al-Jabiri received a lot of knowledge and wrote many phenomenal works. One of the sciences he studied was Tafsir Al-Qur'an, in which he produced a work which later became the subject of discussion by many researchers. This paper seeks to provide an overview of what Abid Al-Jabi's thoughts related to methods and practices related to observations in the Qur'an. The study used library research methods, then analyzed using descriptive-analytical models. From this model, a result is found that Abid Al-Jabiri gives an idea that in an effort to limit the Qur'an it cannot be separated from the historical aspects of the verses of the Qur'an. This is based on the fact that the verses of the Qur'an were not revealed to the Arabs regardless of the customs and culture that developed at that time. But besides all that, the textual side of the verse must be peeled first so that the information contained in the verse is conveyed in full. In this case, A Al-Jabiri expressed the idea that the bidding of the Qur'an must also consider the historical side of the verses of the Qur'an. ]]>
<![CDATA[Menstrual Taboo; Menguji Wasathiyatul Islam Pada Menstruasi ]]>
<![CDATA[Syahrul Rahman]]>;
<![CDATA[Hamdani Hamdani]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v9i2.1679
<![CDATA[Al-Quran gives a firm statement about Muslims as ummatan wasathan which interpreted as the best people or middle people. Al-Quran scholar state that the term of wasathan in al-Baqarah verse 143 applies to all aspect of life, including the aspects of faith, law, worship and others. Based on this verse, moderate Islamic concept is presented, it's just this term is often used to assess religious understanding within the body of Islam itself, while the row of verses talks about the mystical conflicts of the companions of the Prophet after hearing the comments of the Jews and Christians regarding the movement Qibla direction of Muslims. There was a shift in the use of term wasathiyah in Indonesia from a comparison between people (religion) to a comparison of religious understanding in Islam its self. The approach method used in this article is an interpretive approach This article aims to examine the modernity of Islam in the legal aspects of menstruation compared to Judaism and Christianity. These three religious teachings see women who are menstruating should be kept away, it's just there are significant differences in its application. Some make a menstruation women kept away physically like Jews and Christianity. Some others avoid it in the sense they are not justified to perform ritual worship like Islam. This research proves that the teachings of Islam are lighter / more moderate in viewing women who are menstruating compared to Judaism and Christianity and at the same time this confirms the interpretation of scholars towards the word wasathiyah applies to all aspects of life including menstruation.]]>
<![CDATA[Kriteria Kemaqbulan Hadis Oleh Aisyah Dan Pengaruhnya Terhadap Pemahaman Hadis ]]>
<![CDATA[Eko Seprianto]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v9i2.1903
<![CDATA[This study aims to reveal the various criteria used to determine the status of the abstinence of hadith by Aisyah and the effect of these criteria on the understanding of hadith in the next era. The method used is content analysis with the fiqh hadith approach. The primary data used is the work of Imam al-Zarkasyi entitled al-Ijaabah Liiraadi Mastadrakathu 'Aaisyah' Ala Shahaabah. The results show that the criteria for the abstinence of hadith according to Aisyah are not against the Qur'an and well-known traditions and are not against logic. The effect of these criteria for abstinence on the understanding of hadith also varies. Abu Hanifah and scholar Ahnaf accepted these criteria and used them in understanding the hadith. Meanwhile, Imam al-Syafi'i and ulama Syafi'iyah seem to use another way to accept a hadith. ]]>
<![CDATA[Term Khalifah Dalam Al-Qur’an: Analisis Sintagmatik-Paradigmatik Ferdinann De Sausurre ]]>
<![CDATA[syaifullah syaifullah]]>
<![CDATA[ Jurnal Ulunnuha Vol 10, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v10i1.2430
<![CDATA[This article reinterprets the word caliph with a modern linguistic approach initiated by Ferdinand de Sausurre, namely the syntagmatic-paradigmatic analysis approach. This paper uses a qualitative method by grouping words and analyzing words in the Qur'an. In this paper, it is explained that caliph does not have a single and narrow meaning but is a living word when it is related to the lexemes that surround it. Syntagmatically the caliph has a relationship with the word; Rabb, Angel, qaum and 'ard. While in a paradigmatic relation with the word; Imam, ulu al-amri, ulul al-bab, ulama', auliya' and humans.]]>
<![CDATA[Studi Kitab Hadis: Kitab Al-Nihayah Fi Al-Fitan Wa Al-Malahim Karya Ibnu Katsir ]]>
<![CDATA[risqo faridatul ulya]]>;
<![CDATA[Ummi Kalsum Hasibuan]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v9i2.1824
<![CDATA[This article examines the study of the hadith book, namely the book al-Nihayah fi al-Fitan wa al-Malahim by Ibn Kathir which refers to the biography of Ibn Kathir and the general description of the book, its characteristics, methods and systematics of discussion, as well as the advantages and disadvantages of the book. This article aims to examine the book al-Nihayah fi al-Fitan wa al-Malahim in a comprehensive manner, and to provide lessons for readers to know the events of the last day. The method used in this writing is descriptive-qualitative method. The result of the research is that this book is compiled to complement the previous book entitled Al-Bidayah wa Al-Nihayah. The main discussion is about various kinds of slander or disasters, wars and major events towards the end of time and a picture of life in the hereafter. The systematics of this book begins with the theme of the Prophet's messages, regarding the signs of the end for Muslims, starting with the signs of a fire in the Hijaz region until the fall of Prophet Isa As. The method used is a thematic method, and the theme raised is eschatological hadith. Referring to sources such as the Koran, hadiths, and other narrations accompanied by explanations of the truth of the hadith. This book consists of one volume with two discussion chapters. The discussion in this book also describes several traditions (having different eyes but has the same meaning) and describes a hadith that ends with an explanation of the traditions of the hadith in the book.]]>
<![CDATA[Al-Tafsîr Al-Kabîr: Penafsiran Maudhu’i Ibnu Taymiyyah Dalam Balutan Tahliliy ]]>
<![CDATA[Muhamad Rezi]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v9i2.966
<![CDATA[Not many people know the book Tafsir al-Kabîyr as people know the author Ibn Taymiyyah and his other works. It could be seeming from the lack of this book as a reference in the study of Qur’an and Tafsir. In fact, it was Ibn Taymiyyah who initiated the Tafsir bil-ma'tsur method used by his student Ibn Kathir. But Tafsir al-Kabîr is in fact not as complete and well-known as Ibn Kathir's Tafsir. This could be due to the incomplete verses that are interpreted in the book. This article aims to describe the book Tafsir al-Kabîr Ibn Taymiyyah and explore Ibn Taymiyyah's style of discussion in Tafsir al-Kabîr by describing several examples. This type of research is literature research with analytical content analysis and descriptive-analytical approaches. In his Tafsir, Ibn Taymiyyah interpreted them thematically but then collected the explanations in the order of the manuscripts which impressed Tahliliy. Substantively, Ibn Taymiyyah's interpretation in Tafsir al-Kabîr is not as detailed as he did as he formulated the Muqaddimat fi Ushul al-Tafsir book. Ibn Taymiyyah, only relates the diction of the verse which is his focus and is discussed linguistically. Ibnu Taymiyyah also quoted several related Hadiths. However, the discussion of ideas and ideology that Ibn Taymiyyah usually does is not seen in his many explanations in his other works.]]>
<![CDATA[Merajut Kemaslahatan Ekonomi Dalam Perspektif Al-Qur’an ]]>
<![CDATA[Zulfikar, Eko]]>
<![CDATA[ Jurnal Ulunnuha Vol 10, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v10i1.2093
<![CDATA[In the world of economy, the efforts made by humans to fulfill the necessities of life certainly involve other parties. So that the operational behavior of assets arises not only for personal interests, but also includes the benefit of the people (social). This paper seeks to introduce how benefit is in the economy as far as the Qur'an sees it. By using the thematic interpretation method, it is concluded that there are at least six economic benefits in the Qur'an that must be guided by at least six, namely; economic activities are not illegal in nature, optimize natural resources, carry out equitable distribution, do not abuse one another, must have balance and simplicity, and consume something that is lawful and thayyib. These six ways of knitting economic benefit are expected to be able to become basic guidelines as well as a stepping stone in accordance with the normativity of the Koran in order to carry out all economic activities, so that disparities and insecurity can be minimized.]]>
<![CDATA[Fiqh Al-Hadis: Studi Terhadap Hadis Membaca Al-Fatihah Bagi Makmum Pada Majalah Soerti ]]>
<![CDATA[Kia Mudin]]>;
<![CDATA[Edi Safri]]>;
<![CDATA[Zulfikri Zulfikri]]>;
<![CDATA[Edriagus Saputra]]>
<![CDATA[ Jurnal Ulunnuha Vol 10, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v10i1.1887
<![CDATA[Soearti Magazine is a forum for polemic between Tarbiyah Islamiyah and those who attacked it. They answered the polemics that occurred at that time by including the Prophet's traditions, translations, names of narrators, and their understanding.However, the hadiths they wrote were only at the level of friends, some were not even mentioned, there was an error in writing the mind and not all hadiths that were explained in their veracity.This study aims to trace honesty and analyze the understanding of the hadiths contained in Soearti magazine on the theme of Reading al-Fatihah for the general public. The method used in this research is descriptive-qualitative method.From the results of this study, the Hadith that discusses reading al-Fatihah for the congregation in Soearti magazine, there are 7 hadiths consisting of 5 authentic quality hadiths and 2 dha'if quality hadiths, so that all of these traditions can be used as evidence and put into practice.The hadiths in Soearti Magazine are understood using textual and contextual methods of understanding but tend to use textual methods. Meanwhile, the style of understanding in the Hadith is traditional.]]>
<![CDATA[Telaah Kritis Kehadisan Teks “Menuntut Ilmu Di Waktu Kecil Laksana Mengukir Di Atas Batu” ]]>
<![CDATA[Rajab Z]]>;
<![CDATA[H Rajab]]>;
<![CDATA[Hj Rustina N]]>
<![CDATA[ Jurnal Ulunnuha Vol 9, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ju.v9i2.1759
<![CDATA[This study aims to determine whether the text "Demanding Knowledge in Childhood is Like Carving on a Rock", whether it is a hadith of the Prophet. or not and to explain the meaning content of the text which is popular in that society. This determination is important because this text is still being debated about its traditions, it is still found in teaching materials in schools and lecture materials of preachers and preachers on the one hand and the threat of the Prophet. against the perpetrators of lies on behalf of the Prophet. on the other. This research is a qualitative descriptive study that relies on literature sources. The research was carried out by first exploring the hadith books to find the existence of the texts in these books and then testing its hadith by using the theory of authenticity of hadiths built by Ibn al-Salah, that a hadith must meet validity rules, namely continuity. sanad, narrators are 'ādil and dābit and avoid illah and shudhudh. From this test, the conclusion is that the text under study was relying on the Prophet. cannot be accounted for, some of the narrations are not based on the Prophet, but on al-Hasan al-Basri, while the narrations that are based directly on the Prophet. the quality is very low, because the sanad is cut off and the transmitters do not have the characteristic 'adālah. However, this historical text does not mean it contains goodness and needs to be removed from the treasury of Muslims. This text is still a good thing, it can be followed and practiced, as long as it does not rely on the Prophet.]]>
