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<![CDATA[BUDAYA LOKAL DALAM LIBERALISASI PENDIDIKAN ]]>
<![CDATA[Ravik Karsidi]]>
<![CDATA[ The Journal of Society and Media Vol. 1 No. 2 (2017): Culture and Ritual in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v1n2.p19-34
<![CDATA[Globalization has mastered almost every area of life. Many people agree with the opinion that globalization Hasan impact either positively or negatively. On the other hand, Indonesia is undergoing asocial and cultural change on the anongoing basis, driven by innovation in science and opening of information from various sources. A wave of change is controlled by the level of technology in both soft and hard technology. As results, technology brings socio-cultural consequences of each. Global culture gave birth to the era of globalization and western culture over uphold rationality while the eastern culture tends to hold value sandreligioustraditions.These problems become opportunities and threats. The public mindset about quality educational afilterdeviceto the influence of foreign culture has not formed properly. There is adown ward trend appreciation and practice of local values as a filter system against the effects of liberalization in particular due to the negative impact of foreign culture.This paper seeks to examine the increased role of local culture in the influence of the liberalization of education as seen from the concept of the implementation of education, strengthening the school as a pillar of socio-cultural system, efforts to improve the education based on ICT, strengthening moral education, manners and character, and mentality, and strengthening education the identity and independence of the nation based on local wisdom.]]>
<![CDATA[ILMU SOSIAL, BUDAYA INTELEKTUAL DAN SEMANGAT KENABIAN: TELAAH PENGEMBANGAN ILMU SOSIAL NUSANTARA ]]>
<![CDATA[Syarifuddin Jurdi]]>
<![CDATA[ The Journal of Society and Media Vol. 1 No. 2 (2017): Culture and Ritual in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v1n2.p35-52
<![CDATA[Indonesiaorin the cultural language is called by the Nusantara is a region stretching from Sabang to Merauke, includes various islands, customs, language, religion, culture and social traditions. This article attempts to lay the objective conditions of the development of social sciences of the Nusantara and the possible development of a typical Indonesian social sciences.The social sciences here are conceptualized from the social and cultural traditions of Indonesia itself. Conceptualisation of social science should be synergic between the spirit of the development of the science of its scientists and support countries on another hand, of course, the development ofsocial sciences in the future by the political partiality of state accompanied by incorporating cultural values as lecture material. Withsocialhistoricalparse, this article presents a discussion about the historicity of social sciences, forming the intellectual block, institutionalization ofsocial sciences in the Nusantara and its reflection, and the prophetic spirit and intellectual asceticism.]]>
<![CDATA[SENSITIVITAS GENDER GURU SEKOLAH DASAR DI KOTA SURAKARTA ]]>
<![CDATA[Siany Indria Liestyasari]]>
<![CDATA[ The Journal of Society and Media Vol. 1 No. 2 (2017): Culture and Ritual in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v1n2.p53-66
<![CDATA[This article studies the issue of gender sensitivity in Elementary School teacher relations with gender equitable education in Surakarta. Since the ratification of CEDAW Convention, State has obligation to provide protection to Indonesian citizens, specifical women in all aspects of life, including the education. The role of teachers as educators is the main thing in the embodiment of gender equitable education that began at the school. This research finds that the understanding of gender concepts from informants varies greatly, but it all comes down to differences between men and women who are his base is merely a biological concept. This concept is actually reinforced gender stereotypes. But they have to apply gender equitable education in the classroom, with the understanding that as a teacher they are not entitled to differentiate between boys and girls. Because understanding the concept of gender that is not comprehensive, the gender fair education applications limited only to the problem of equality of treatment for boys and girls.]]>
<![CDATA[PENCEGAHAN PRAKTIK PROSTITUSI ONLINE MELALUI LEMBAGA SEKOLAH DAN KELUARGA ]]>
<![CDATA[Refti Handini Listyani]]>
<![CDATA[ The Journal of Society and Media Vol. 1 No. 2 (2017): Culture and Ritual in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v1n2.p67-74
<![CDATA[Although various problems arise from the existence of prostitution, the fact that the closure of prostitution also raises new problems. Closure of conventional prostitution opens the possibility of creating online prostitution, ie prostitution by utilizing social media. The advantages of this prostitution are its wider geographic range and make it easier to avoid security. This paper discusses the prevention of online prostitution through family and school institutions. The problem is the limited knowledge of parents related to the internet, especially related to the issue of online prostitution. Limitations of knowledge about internet problems cannot be separated from the social background of parents who come from the bottom economy. The same is true of suburban schools, whose teachers have little knowledge of the internet and the limited funds to organize educational events about internet dangers. One way out is educational support from the government as well as institutions that focus on the problems of children and adolescents]]>
<![CDATA[MEMBANGUN SISTEM KOMUNIKASI INDONESIA YANG KOLEKTIF LEWAT MEDIA TRADISIONAL ]]>
<![CDATA[Mutiah Mutiah]]>
<![CDATA[ The Journal of Society and Media Vol. 1 No. 2 (2017): Culture and Ritual in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v1n2.p75-85
<![CDATA[Every era has a style of leadership homeland of its own communication system, the freshest in the memory is the one-way communication system that uses the Suharto regime, the communication patterns of society become more closed and limited to this one picture of the communication system in the country. Currently, the development of communication Indonesia enlivened by the growing influence of digital media are in fact deliver Indonesian communications systems become more open, a lot of positive things that can pergola but not less any negative impact on the behavior patterns of public communication in the country. One negative impact is raised hyper personality behavior, expressions of hatred which mushroomed, spreading freedom hoax news and social conflicts that originated from the issues that were distributed via digital media. This article will reveal the traditional media in the country which is a collectivist society Indonesian media. Indonesia is a country characterized by mutual cooperation and collective and this characteristic has not completely faded, there are many people which maintains the traditional media as a collective channel for the common good, gave a small portion of the new media included in their environment. This article will present an overview of traditional media in some areas in East Java with descriptive writing method, trying to describe the data on observations and interviews later authors explain by juxtaposing concept Communication Systems Indonesia. It could be 76 | The Journal of Society & Medi a 1 ( 2 ) concluded that the traditional media is still very effectively used to establish communication patterns collectivist, together and work together in accordance with the character of Indonesian society. Certainly, from this article, the authors advise the government should appreciate each community that preserves the traditional media as the media collectivist indigenous peoples.]]>
<![CDATA[KETIKA MEMBUNUH MENJADI SEBUAH PENYELESAIAN: Sebuah Tinjauan Fenomenologis Mengenai Tindakan Seseorang Melakukan Pembunuhan ]]>
<![CDATA[Agus Wahyudi]]>
<![CDATA[ The Journal of Society and Media Vol. 2 No. 1 (2018): Fenomenologis of Social Media in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v2n1.p13-30
<![CDATA[ Murder is an evil action to take the soul of others. Everyone can be a murderer. Socio-culture background (age, sex, socio-enonomic, ethnic, religion) is not the reason or someone to kill others. Many factors make someone decide to kill others. One of the factors is known as killing motive. This qualitative research used the primary data. Subject were 5 people. There were 4 motives to kill, they are polygamy, money, loan, and frustration motive. ]]>
<![CDATA[PENGARUH MEDIA SOSIAL PADA GERNAHA BULAN SUPER BLUE BLOOD MOON ]]>
<![CDATA[Novi Fitia Maliha]]>
<![CDATA[ The Journal of Society and Media Vol. 2 No. 1 (2018): Fenomenologis of Social Media in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v2n1.p1-12
<![CDATA[Islam responds to natural feomena by presenting a rule of law so that changes that occur in natural phenomena are not a threat or a human life. Lunar eclipse is one of the natural phenomenon that is present at a certain time, not every year occurs and become an interesting natural phenomenon for the community. At this time social media becomes a medium that is effective enough to affect someone against something interesting and rare. The lunar eclipse of 2018 becomes an attraction for the people of the world, one of them Muslim citizens. In general, the lunar eclipse is not known to the public, only astronomers and Islamics astronomers can predict it will happen, but the whole eye is interested in seeing the lunar eclipse "super blue blood moon" 2018. The focus of the problem discussed by the author is the lunar eclipse becomes the attraction to be seen massively by the community because of the existence of social media, previously only a solar eclipse that has the attraction to be seen and published. The author uses qualitative research methods with random sampling to the research subjects]]>
<![CDATA[ANALISIS DAMPAK KARAKTERISTIK DEMOGRAFI PADA PEROLEHAN PENDAPATAN PEKERJA PEREMPUAN SEKTOR INFORMAL DI KOTA PALEMBANG ]]>
<![CDATA[Raden Ayu Wulantari]]>;
<![CDATA[Armansyah Armansyah]]>
<![CDATA[ The Journal of Society and Media Vol. 2 No. 1 (2018): Fenomenologis of Social Media in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v2n1.p37-52
<![CDATA[This study aims to explain the impact of demographic characteristics on the income earning of informal sector workers in Palembang City. The method used mixed methode, which is a combination of quantitative and qualitative. Data collection by observation, interview and documentation. Data obtained from the informant selected by purposive sampling. Collected quantitative data were analyzed using the SPSS Program through the analysis of frequency decryption and crosstabs, while the qualitative analysis used the steps of reduction, display, and conclution. The validity of data uses degree of credibility with techniques of persistence enhancement, extension of observation, triangulation, and member checking. The results showed that demographic characteristics such as; age, status, education, skills and occupation have an impact on the earnings of informal sector women's incomes whereas training has no impact on the earnings of informal sector workers]]>
<![CDATA[GRAFFITI CHANGE IN A DECADE, BECOME A COMMERCIAL COMMODITY IN THE CITY OF SURABAYA ]]>
<![CDATA[Aryo Bayu Wibisono]]>;
<![CDATA[Ryan Rizki Herdianto]]>
<![CDATA[ The Journal of Society and Media Vol. 2 No. 1 (2018): Fenomenologis of Social Media in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v2n1.p31-36
<![CDATA[Commodity Graffiti is the art of the streets that adorned cities in the modern era. Graffiti is a culture that cannot be separated from the role of human communal in certain areas, in addition to show on the group existence , graffiti often perceived as markers an epoch. Graffiti but is no longer owned by groups that feel they own the art of course, Graffiti develops into a medium that transformed and give oasis in urban cities Surabaya. Research with the title œChange Graffiti On a decade, into a Commercial Commodity in the city of Surabaya will break down how and what factors make Graffiti in the era of modernity is now turned towards the commercial. Research method used to unravel Graffiti changes in Surabaya first with the observation field technique to Graffiti artist or advertisers, second analysis of interviews with Graffiti stakeholders and the last book, literature journals as well as the media as secondary data research to supporting.]]>
<![CDATA[SOCIAL MEDIA ON CAMPUS: Studi Peran Media Sosial sebagai Media Penyebaran Informasi Akademik pada Mahasiswa di Program Studi Ilmu Komunikasi FISIP UNSRI ]]>
<![CDATA[Nurly Meilinda]]>
<![CDATA[ The Journal of Society and Media Vol. 2 No. 1 (2018): Fenomenologis of Social Media in Society & Media ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jsm.v2n1.p53-64
<![CDATA[The development of communication technology is a necessity and inevitable. This fenomena have changed the way people interact. One of the groups that affected by the development of communication technology is the college students. This study aims to determine the role of social media as a medium of dissemination about academic information among students in the Communication Program in Sriwijaya University. This study uses qualitative methods, and data collection methods through in-depth interviews with 8 students. The study found that informants spend 5-10 hours a day accessing the internet, and most of the time it is used to access social media. The application used in this case is Line, and Whatsapp. Social media is currently the main media used by students to seek academical information, rather than seeking information directly to the dean office, rectorate, or campus official website]]>
