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Potret Pemikiran
Published by Institut Agama Islam Negeri Manado
ISSN : 16931874     EISSN : 25280376     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science
Potret Pemikiran terdaftar dengan nomor ISSN 1693-1874 (Cetak), ISSN 2528-0376 (Online) adalah jurnal peer-review yang diterbitkan dua kali setahun pada bulan Juni dan Desember oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Agama Islam Negeri (IAIN) Manado. Potret Pemikiran mulai menerbitkan artikel-artikel versi cetak pada tahun 2000. Potert Pemikiran adalah jurnal pertama di Sekolah Tinggi Agama Islam Negeri (STAIN) Manado yang sekarang bertranformasi menjadi Institut Agama Islam Negeri (IAIN) Manado. Saat itu, Potret Pemikiran melingkupi cangkupan ilmu secara umum, yaitu ilmu politik, hukum, ekonomi, pendidikan, serta agama hingga tahun 2018. Sejak tahun 2019, Jurnal Potret Pemikiran fokus dan jangkauannya terkait Pemikiran Islam di bidang: Filsafat, Tasawuf, Politik Islam dan sosial Keagamaan, serta terjadi perubahan gaya selingkung yaitu menjadi APA 6th Edition (American Psychological Association).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol 29, No 2 (2025)" : 7 Documents clear
From Charity to Social Protection: Zakat-Based Community Health Intervention for Children with Cerebral Palsy in Indonesia Nuraini, I'in; Aprillia, Erron Lolha
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4135

Abstract

Studies on Islamic philanthropy have predominantly focused on zakat as an instrument of economic empowerment, while its application as a social protection mechanism in the domain of disability healthcare remains largely underexplored. This study addresses that gap by examining how zakat is institutionally operationalized and socio-religiously understood as social protection for children with cerebral palsy in a context of limited healthcare access. A qualitative intrinsic case study was conducted examining the Jombang Sehat program administered by BAZNAS Jombang Regency, East Java, Indonesia. Data were collected through semi-structured in-depth interviews with program coordinators, physiotherapists, and caregivers of eight enrolled children, complemented by non-participant observation and program documentation review. Data were analyzed using reflexive thematic analysis. Four themes were identified: (1) the institutional operationalization of home-visit physiotherapy and nutrition as a sustained protective intervention; (2) measurable improvements in motor function and nutritional status among beneficiary children; (3) the socio-religious framing of the program within maqasid al-shariah, particularly hifzh al-nafs and hifzh al-nasl; and (4) the formation of social capital and community care networks among beneficiary families. The findings demonstrate that zakat, when deployed with institutional intentionality, can perform preventive, promotive, and transformative social protection functions simultaneously. The study repositions zakat from charity to community-based social protection and establishes BAZNAS as a non-state structural protection actor for disability populations underserved by formal health systems.
Legal Protection for Indonesian Migrant Workers Against Online Scam–Based Human Trafficking Andita, Berliana Putri; Yitawati, Krista; Haryani, Anik Tri
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4139

Abstract

This study examines the legal protection of Indonesian migrant workers as a vulnerable group against online scam–based human trafficking through a normative and regulatory analysis that integrates human rights and socio-religious perspectives. The research is motivated by the rapid transformation of trafficking practices into digitally mediated forced criminality, which exposes migrant workers to recruitment through fraudulent online platforms and exploitation in transnational cyber-scam operations. Using a normative juridical method combined with an interdisciplinary socio-legal approach, this study analyzes national legislation, international instruments, and ASEAN regional mechanisms to identify regulatory gaps, assess state responsibility, and evaluate victim protection frameworks. The findings reveal three major issues: fragmentation between migration, anti-trafficking, and cybercrime laws; limitations in international and regional cooperation, particularly in victim identification and the application of the non-punishment principle; and the absence of culturally and religiously responsive protection mechanisms. The study further demonstrates that Muslim Indonesian migrant workers experience intersectional vulnerability as migrants, low-wage laborers, and religious minorities, while Islamic community networks function as informal yet effective protection and rehabilitation systems. This research proposes a rights-based and socio-religious model of legal protection that integrates digital governance, normative harmonization, and the institutional recognition of faith-based organizations within national and regional referral mechanisms. The study contributes to the discourse on the protection of vulnerable groups, regulatory transformation, and transnational cyber exploitation by offering a holistic legal framework that responds to the evolving nature of technology-facilitated trafficking.
Normative Fragmentation in Indonesian Notary Law: Regulatory Harmonization of Cyber Notary and Electronic Signatures toward Structural Justice Savita, Salsa Rima; Mahfud, Muh. Afif; NGA, Pham Thanh
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4091

Abstract

Indonesia's notary law framework remains normatively fragmented, as the Notary Law (UUJN) requires physical presence while the Electronic Information and Transactions Law (ITE Law) recognizes electronic signatures as legally binding instruments. This contradiction prevents notaries from issuing authentic electronic deeds, creates legal uncertainty, and structurally excludes vulnerable populations including remote communities, migrant workers, and micro-enterprise operators from accessing civil legal services. This study examines the normative legitimacy of electronic signatures within the Indonesian notary system, identifies the structural consequences of regulatory fragmentation on vulnerable populations, and proposes a justice-oriented harmonization framework for inclusive digital notarial services. Employing normative juridical methodology with statutory, conceptual, and comparative approaches, this study analyzes Indonesian legislation alongside regulatory experiences from the Netherlands, Brazil, Rwanda, Singapore, and Turkiye. The findings reveal three critical issues: normative contradiction between the UUJN and the ITE Law regarding remote appearance and authentication standards; the absence of explicit statutory recognition of cyber notary mechanisms; and disproportionate structural barriers to civil legal access for vulnerable populations produced by regulatory ambiguity. Harmonization requires legislative amendment, institutional infrastructure development, and justice-oriented governance design that ensures digital notarization expands rather than reproduces existing structural inequalities in access to legal services.
Religion and Social Stratification in Multicultural Urban Society: A Bourdieuian Perspective Hidayatulloh, Taufik; Saumantri, Theguh
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.3536

Abstract

Religious and ethnic diversity in multicultural urban contexts often produces complex social dynamics, particularly in the formation of social stratification. This study examines these dynamics in Gang Luna Tolerance Village in Bandung City by explicitly applying Pierre Bourdieu’s theoretical framework—habitus, forms of capital, and social fields to analyse how religion and ethnicity structure everyday interactions and status hierarchies. Using a descriptive qualitative approach, data were collected through in-depth interviews with community leaders, residents from diverse religious and ethnic backgrounds, and local policymakers, as well as participant observation and document analysis. The findings reveal that religious habitus and the distribution of social and cultural capital play a significant role in shaping stratification patterns, while the arena of intergroup interaction in Tolerance Village encourages the negotiation of status positions. Although hierarchical differences exist, practices of religious tolerance embedded in community habitus strengthen harmonious relations and facilitate social mobility by expanding access to social capital. This study contributes to the sociology of religion by demonstrating how Bourdieu’s concepts explain the interplay between diversity and stratification in urban multicultural settings and offers insights for social policy development aimed at fostering inclusive, tolerant, and socially mobile communities in Indonesia.
Religious Moderation as a Paradigm of Moderate Islamic Thought in the Era of Digital Disruption Puspita W, Dhevin M.Q Agus; Tofaynudin, Johan Indrus; Anwari, M.Syaihul; Dahlan, Moh; Futaqi, Syauqi
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4126

Abstract

The rapid development of digital technology has fundamentally transformed the religious Muslim societies, particularly in terms of religious authority, the production of Islamic discourse, and modes of da‘wah in digital public spaces. Digital disruption presents both opportunities and serious challenges for the sustainability of moderate Islam, marked by the rise of identity polarization, fragmentation of religious authority, religious hoaxes, and the commodification of religion. This article aims to examine religious moderation as a paradigm of moderate Islamic thought that is relevant in responding to the challenges of the digital disruption era. This study employs a qualitative approach using a library research method by critically analyzing primary and secondary literature related to the concept of wasathiyyah, moderate Islamic thought, and the relationship between religion and digital media. The findings indicate that religious moderation is deeply rooted in Islamic teachings and functions as a theological, epistemological, and social principle that balances text and context, revelation and social reality. In the digital context, religious moderation serves as an ethical and epistemological to safeguard the integrity of religious discourse, counter extremism, and strengthen social cohesion. The article also emphasizes the importance of strengthening religious moderation through digital literacy-based da‘wah, inclusive and argumentative religious narratives, and synergy among academics, religious scholars, and educational institutions. Thus, religious moderation emerges as a strategic paradigm for advancing a civil, balanced, and contextually relevant moderate Islam in the era of digital disruption.
Psycho-Spiritual Consciousness and Its Relevance to Muslim Minority Communities: Integrating William James and Al-Ghazali Arroisi, Jarman; Anam, Hafidz Muhammad; Amrullah, Khasib; Nasuha, Moh Yordan
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.3805

Abstract

This study examines the concept of consciousness in the thought of William James and Abu Hamid al-Ghazali through an ontological, epistemological, and teleological comparison, and explores its relevance to the psycho-spiritual experience of Muslim minority communities. Employing a qualitative philosophical-comparative method based on library research of primary and secondary texts, the study proceeds through four analytical stages: hermeneutical reading, conceptual mapping, comparative analysis, and integrative synthesis. The findings reveal that James conceives consciousness as a continuous, selective, and adaptive stream of subjective experience grounded in empirical-pragmatic epistemology, while al-Ghazali conceives it as a spiritually illuminated state of the soul (nafs) attained through tazkiyat al-nafs, muraqabah, and muhasabah, oriented toward ma'rifatullah. Despite their divergent metaphysical foundations, both thinkers affirm the transformative, ethical, and meaning-making dimensions of inner experience. This study formulates a three-axis psycho-spiritual integrative model, namely the cognitive-adaptive, spiritual-purification, and ethical-social axes, which demonstrates that James's adaptive consciousness and al-Ghazali's spiritual disciplines function as complementary resources for Muslim minority communities navigating identity negotiation, spiritual resilience, and social participation in non-Muslim majority pluralistic contexts. The model contributes to Islamic psychology and minority religious studies while offering a conceptual foundation for consciousness-based approaches to Islamic education and community empowerment.
Faith-Based Digital Economy and Muslim Community Empowerment: A Socio-Religious Analysis of NUJEK as a Nahdlatul Ulama Affiliated Startup in Indonesia Purwanto, Andi; Bariroh, Arrizqah; Nurhayati, Nurhayati
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4143

Abstract

This study examines the socio-religious dimensions of faith-based digital startups in Indonesia by analyzing NUJEK, a transportation platform affiliated with Nahdlatul Ulama. The emergence of such platforms reflects the integration of Islamic values into digital economic practices, particularly in fostering Muslim community empowerment. This research aims to explore how NUJEK operationalizes Islamic economic principles and contributes to socio-religious cohesion within the Nahdliyin community. This study employs a qualitative approach combining a systematic literature review and semi-structured interviews with NUJEK users and driver-partners. The analysis is guided by Islamic economic frameworks, including maqashid al-shariah, ta’awun, and maslahah, as well as socio-religious perspectives on community-based economic practices. The findings reveal that NUJEK functions not only as a digital service provider but also as a medium of Islamic social enterprise that strengthens community solidarity and economic inclusion. The integration of religious values enhances trust, encourages mutual cooperation, and supports the empowerment of local Muslim communities. The findings reveal that NUJEK functions not only as a digital service provider but also as a medium of Islamic social enterprise that strengthens community solidarity and economic inclusion. The integration of religious values enhances trust, encourages mutual cooperation, and supports the empowerment of local Muslim communities. This study contributes to the discourse on Islamic digital economy by highlighting the role of faith-based startups as instruments of socio-religious transformation and community empowerment.

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