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Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14112353     EISSN : 25795090     DOI : http://dx.doi.org/10.22373/jms
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 275 Documents
 12   13   14   15   16 
Promoting Maqshid al-Shari'ah and Achieving Sustainable Economic Development: the Potential of Proposed Two Tier Mudarabah Business Model on Cash Waqf Abu Umar Faruq Ahmad; Mohammad Ashraful Mobin
Media Syari'ah Vol 17, No 1 (2015)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v17i1.1926

Abstract

Islamic microfinance provides an alternative model for a significant number of underprivileged people who are not served by conventional microfinance. In order to give access to sustainable services to a greater extent, the Islamic microfinance is in paramount need of the adoption of innovative business models and sound practices into the industry. To this end, the research seeks to propose two tier mudarabah model based on cash waqf as an alternative to Islamic microfinance institutions. The objectives of the study are: to a) help develop and implement an appropriate business model; b) safeguard the maqasid al-Shari`ah so as to promote the well-being of the people through establishing justice and eliminating hardship; and 2) help make a reform in the present institutional framework for Islamic microfinance and waqf institutions. The study finds that cash waqf based microfinance institutions can play an important role inter alia in financial inclusion and developing socio-economic conditions of the poor and underprivileged people in society.
Pengawasan Internal Perspektif Maqāṣid Al-Syarīʻah (Analisis Peraturan Pemerintah No. 60 Tahun 2008 tentang Sistem Pengendalian Intern Pemerintah) Jabbar Sabil; Rizkaul Hasanah; Arifin Abdullah
Media Syari'ah Vol 20, No 2 (2018)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v20i2.6518

Abstract

Abstrak: Tujuan penelitian adalah untuk mengetahui bagaimana perspektif maqāṣid al-syarīʻah terhadap pengawasan internal yang terkandung dalam Peraturan Pemerintah No. 60 Tahun 2008 tentang Sistem Pengendalian Intern Pemerintah. Penelitian dilakukan dengan metode penelitian kepustakaan dengan pendekatan yuridis-normatif yang dipadukan dengan pendekatan maqāṣidī. Hasil penelitian menunjukkan bahwa pengawasan internal secara maqāṣid al-syarīʻah, dianggap sebagai bagian dari al-maṣlaḥah al-ḥājjiyyah, dan berfungsi sebagai wasā‟il (sarana). Pengawasan internal merupakan sarana untuk memudahkan penyelenggaraan pelayanan publik supaya dapat berjalan sesuai dengan aturan yang telah Allah tetapkan. Pengawasan internal merupakan bagian dari pemeliharaan agama dan harta dalam wujud pelaksanaan amar makruf nahi mungkar dan pertanggung  jawaban  terhadap  amanah  serta  pemeliharaan  atas  harta  umum  (public  fund). Sehingga dapat disimpulkan bahwa secara umum konsep pengawasan internal yang diamanahkan dalam Peraturan Pemerintah tersebut telah sesuai dengan apa yang diinginkan oleh syarak, hanya saja masih harus dilakukan penyempurnaan pada sistem pengawasannya agar apa yang diinginkan oleh syarak dapat terimplementasi dengan baik.Abstract: The aim of the research is to find out how the perspective of maqāṣid al-syarīʻah towards internal supervision contained in Government Regulation No. 60 of 2008 About the Government Internal Control System. The study was conducted with a literature research method with a juridical-normative approach combined with the maqāṣidī approach. The results showed that internal supervision by maqāṣid al-syarīʻah, was considered as part of al-maṣlaḥah al-jiājjiyyah, and functioned as wasā'il (means). Internal supervision is a means to facilitate the implementation of public services so that they can run according to the rules that God has set. Internal supervision is part of the maintenance of religion and assets in the form of the implementation of amar makruf nahi mungkar and accountability for the mandate and maintenance of public assets (public funds). So it can be concluded that in general the concept of internal supervision mandated in the Government Regulation is in accordance with what is desired by the sharak, only that improvements must be made to its monitoring system so that what is desired by the sharak can be implemented properly.
Konsep Talak Menurut Ibnu Qayyim Al-Jauziyyah (Analisis Waktu Dan Jumlah Penjatuhan Talak) Jamhuri Jamhuri; Zuhra zuhra
Media Syari'ah Vol 20, No 1 (2018)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v20i1.6503

Abstract

Talak merupakan hukum yang disyariatkan bagi satu pasangan yang tidak mungkin lagi membina hubungan keluarga dengan baik. Peluang talak ini dapat dipilih oleh suami dengan memperhatikan tata cara dan prosedur yang sesuai dengan hukum Islam. Terdapat beberapa hukum yang ulama tidak padu dan berbeda pendapat, khususnya mengenai konsep talak dilihat dari sisi waktu dan jumlah penjatuhannya. Penelitian ini henda mengkaji pendapat Ibn Qayyim. Masalah yang didalami adalah bagaimana pandangan Ibnu Qayyim al-Jauziyyah terhadap konsep dan pengaruh hukum talak syar’i dilihat dari segi waktu dan jumlah penjatuhan talak, dan bagaimana metode istinbaṭ yang ia gunakan. Penelitian ini termasuk penelitian pustaka, data yang terkumpul dianalisis dengan cara analisis-deskriptif. Hasil penelitian menunjukkan bahwa menurut Ibn Qayyim al-Jauziyyah, konsep talak secara umum ada dua bentuk, yaitu talak dari segi waktu dan dari segi jumlah. Dari segi waktu, talak dilakukan saat isteri suci dan tidak digauli saat suci tersebut. Pengaruh suami yang menceraikan isteri saat haid dan telah digauli, itu diharamkan dan talak tidak jatuh. Dari segi jumlah, hak talak suami hanya ada tiga. Tiga jumlah hak talak tersebut digunakan secara bertahap, tidak bisa digunakan sekaligus. Pengaruh suami yang menceraikan isteri dengan talak dua atau tiga sekaligus, talak yang jatuh hanya dipandang satu kali. Adapun dalil yang digunakan Ibn Qayyim yaitu QS. al-Ṭalāq ayat 1, QS. al-Baqarah ayat 229, QS. al-Baqarah ayat 230, dan QS. al-Nūr ayat 6. Adapun riwayat hadis di antaranya hadis dari Nafi’ riwayat Abī Dāwud, dari Sa’di bin Ibrahim riwayat Muslim, dari Abdullah bin Ali bin Sa’ib riwayat Abī Dāwud, dan dari Ibn Wahab riwayat HR. Nasā’i. Metode yang digunakan Ibn Qayyim yaitu bayanī dan metode istiṣlāḥī. Talak is a law prescribed to one spouse that is no longer likely to foster family relationships well. The chance of this Talak can be chosen by the husband taking into account the ordinances and procedures according to Islamic law. There are some laws that scholars do not mix and differ, especially regarding the concept of Talak seen from the time and number of the allotment. This study has studied Ibn Qayyim's opinion. The issue in the matter is how Ibn Qayyim al-Jauziyyah's view of the concept and influence of the law is seen in terms of time and the number of a bailout, and how the Istinbaṭ method he used. This research includes the research of libraries, the collected data is analyzed in a descriptive-analysis way. The results showed that according to Ibn Qayyim al-Jauziyyah, the concept of Talak, in general, there are two forms, namely Talak in terms of time and in terms of number. In terms of time, the Talak was performed during the Holy Wife and not in the holy moment. The influence of the husband who divorced the wife during menstruation and has been held, it is haraam and the Talak does not fall. In terms of numbers, the right to the husband is only three. The three total rights of the Board are used gradually, not to be used at once. The influence of the husband who divorced the wife with a two or three talak at once, a talak that fell only considered one time. The evidence that Ibn Qayyim used is QS.  al-Ṭalāq verse 1,  Qs. Al-Baqarah verses 229,  Qs. Al-Baqarah verses 230, and  Qs. Al-Nūr verse 6. The history of Hadith includes hadith from  Nafi ' History of Abī Dāwud,  from Sa'di bin Ibrahim  Muslim history, from Abdullah bin Ali bin Sa'ib  abī dāwud history, and Ibn Wahab narrated by the history of the Christian. The method used Ibn Qayyim was bayanī and the method Istiṣlāḥī. 
Penundaan Pelaksanaan Keputusan Pejabat Tata Usaha Negara (Schorsing) yang Berpotensi Merusak Lingkungan Miftah Sa'ad Caniago
Media Syari'ah Vol 21, No 2 (2019)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v21i2.2810

Abstract

Abstrak: Pasal 67 ayat 2, dengan demikian memberi hak kepada penggugat untuk “dalam keadaan tertentu” diperkenankan menyimpang asas praduga rechtmatig yang terdapat pada pasal 67 ayat 1. Kriteria penundaan pelaksanaan KTUN di dalam undang-undang hanya disebutkan harus terdapat keadaan yang sangat mendesak yang mengakibatkan kepentingan penggugat merasa dirugikan jika KTUN yang digugat itu tetap dilaksanakan. Dengan lahirnya Undang-Undang Nomor 30 Tahun 2014 tentang Administrasi Pemerintahan, kembali mengatur menganai penundaan pelaksanaan KTUN tersebut. Akan tetapi, ada perbedaan pengaturan penunndaan pelaksanaan KTUN tersebut dengan yang diatur dalam Pasal 67 Undang-Undang Nomor 5 Tahun 1986 tentang Peradilan Tata Usaha Negara. Hasil penelitian menunjukkan bahwa Undang-Undang Nomor 30 Tahun 2014 sebagai hukum materiil tidak mengatur secara detail mengenai hukum acara permohonan penundaan,  sehingga  berdasarkan asas lex specialis derogat legi generali hakim harus tetap berpatokan dengan aturan penundaan yang lama sampai dengan adanya aturan baru yang dapat mengakomodir pelaksanaan penundaan tersebut dan dalam menentapkan Penetapan Permohonan Penundaan tersebut Hakim harus tetap melihat urgensi Keputusan/Tindakan Pemerintah tersebut dapat ditunda dengan mempedomani hasil pemeriksaan atau audit dari auditor lingkungan hidup yang telah diberi sertifikasi oleh LSK auditor Lingkungan Hidup yang berada di bawah Kementerian Lingkungan Hidup, serta tidak bertentangan dengan “Kepentingan Umum”.Abstract: Section 2 of article 67, consequently give the right to plaintiff “under certain circumstances” is permitted to deviate from the presumption of rechmatig principle presented in section 1 of article 67. Criteria for deferment implementation of KTUN mentioned that there must be a very urgent circumstance which is affected the importance of plaintiff become disadvantage by doing the postponement of KTUN. The enactment of constitution Number 30 of 2014 about government administration, it regulates the postponement of the implementation for KTUN. However, there are differences in the regulation in the implementation of KTUN arranged in article 67 of the constitution Number 5 of 1986 concerning about the justice of civil court. The result of study showed that the constitution Number 30 of 2014 as material law has been not regulate the detail of the regulation for the application of postponement, so it was applied base on the principle of lex specialist derogate legigenerali where the judge must be followed the previous law until the new law released with the ability to accommodate the implementation for the decision of deferment application. The judge still focus on the urgency of government policy by guiding the results of audits from environmental auditors certified by LSK auditor of the Ministry of Environment, and not contrary with “public interest”.
Integrating Islamic Agenda in National Development Policy - A Malaysian Experience in Establishing A Waqf Corporation Tan Sri Muhammad Ali Hashim
Media Syari'ah Vol 17, No 1 (2015)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v17i1.1932

Abstract

The second critical challenge arises from a general apathy towards business among majority of Muslims, culminating in suspicion and distrust if not outright hostility towards business enterprise on the part of many, in spite of Islam’s fundamental pro-business worldview. If allowed to prevail, such disdain towards business will only alienate the vast majority of especially young Muslims away from pursuing business careers which is the key to solving their persistent poverty problem. This negative attitude is partly the outcome of perception gaps regarding the role of business, especially among many influential Muslims who allege that business is harmful due to its “materialistic” nature and “this-worldly” tendencies. Such a perception may have arisen from observing Muslim entrepreneurs and businessmen conducting their business affairs in ways that are contrary to Islamic principles and teachings, often the result of their emulating and adopting un-Islamic business methods of global business. Needless to say, in today’s business-driven economic climate, a persistent anti-business outlook among Muslims will only worsen and prolong their state of economic powerlessness, exacerbating the ummah’s economic marginalization and dependency on others. The bigger challenge facing the ummah today is therefore to find a creative, practical solution to successfully manage this paradox
Nazhir dalam Lembaga Wakaf: Kemandirian Wakaf Masyarakat di Kabupaten Bireuen Alfurqan Alfurqan
Media Syari'ah Vol 22, No 1 (2020)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v22i1.6059

Abstract

Abstrak: Penelitian ini bertujuan untuk mengetahui kenapa nazhir wakaf tidak optimal fungsinya seperti yang dicita-citakan oleh fikih wakaf dan undang-undang wakaf? Kenapa nazhir wakaf di Bireuen belum optimal mengelola harta wakaf? Dan bagaimana strategi untuk mengoptimalkan peran nazhir wakaf di Bireuen? Riset dipusatkan pada kedudukan nazhir wakaf menurut fikih dan perundang-undangan, dan terfokus pada kedudukan nazhir wakaf dalam praktik wakaf di Bireuen. Hasil penelitian menunjukkan bahwa, fikih wakaf dan undang-undang wakaf belum dapat memperkuat nazhir dalam praktik wakaf. Dalam fikih wakaf, nazhir bukan rukun wakaf, bahasan nazhir  diulas secara implisit ketika membahas persyaratan wakif. Sedangkan dalam undang-undang wakaf, wakaf belum diatur secara formil sebagai badan hukum. Nazhir wakaf yang melibatkan pemerintah belum optimal menjalankan tugasnya karena pemerintah telah mengelola secara penuh tanah wakaf masyarakat untuk pendidikan madrasah dan sekolah. Yayasan Almuslim Peusangan dan Yayasan Darul Ma‘arif tidak optimal mengelola harta wakaf berdasarkan anggaran dasar yayasan. Yayasan dibentuk sebatas memenuhi persyaratan administrasi dalam menjalankan programnya untuk pendidikan. Abstract: This research aims to find out why waqf nazhir is not functioning optimally as envisioned by the waqf fiqh and waqf law? Why is waqf in Bireuen not optimal in managing waqf property? And what is the strategy to optimize the role of Nazaf Waqf in Bireuen? This research was centered on the position of Nazaf Waqf according to fiqh and legislation, and focused on the position of Nazaf Waqf in the practice of Waqf in Bireuen. The results showed that, the waqf fiqh and waqf laws have not been able to strengthen nazhir in the practice of waqf. In waqf fiqh, Nazir is not a pillar of waqf, Nazir's discussion is implicitly discussed when discussing waqf requirements. Whereas in the waqf law, waqf has not yet been formally regulated as a legal entity. Nazhir waqf involving the government has not been optimal in carrying out its duties because the government has fully managed community waqf land for madrasa and school education. The Almuslim Peusangan Foundation and the Darul Ma‘arif Foundation are not optimally managing waqf assets based on the foundation's charter. The foundation was formed limited to meet administrative requirements in carrying out its programs for education.
Hisab Urfi Syekh Abbas Kutakarang: Kajian Etnoastronomi dalam Penentuan Awal Bulan Hijriah Hasna Tuddar Putri
Media Syari'ah Vol 21, No 1 (2019)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v21i1.6476

Abstract

Perkembangan keilmuan falak merupakan buah karya atas kembalinya para ulama ke Indonesia dari Makkah maupun Timur Tengah. Mulai saat itu lahir beberapa tokoh falak dengan karyanya dengan model perhitungan yang bermacam-macam dan terus berkembang hingga sekarang. Salah satu ulama Aceh yang masih dikenal adalah Syekh Abbas Kutakarang. Ia terkenal sebagai ahli astronomi maupun astrologi di dunia Melayu. Berangkat dari hal tersebut, maka penulis ingin menelusuri bagaimana kontribusi Syekh Abbas Kutakarang tentang hisab penentuan awal bulan Hijriah. Penulis menggunakan penelitian jenis library research untuk mengumpulkan data tentang pemikiran Syekh Abbas Kutakarang dengan karyanya Tāj al-Mulūk yang terkait dengan hisab penentuan awal bulan Hijriah sebagai sumber primer. Hasil penelitian menyebutkan karya Syekh Abbas Kutakarang yang fenomenal adalah kitab Tāj al-Mulūk, di dalamnya terdapat konsep hisab urfi yang hampir sama dengan hisab aboge. Selama ini hisab urfi seperti aboge hanya dikenal di Jawa. Faktanya, Syekh Abbas Kutakarang juga menggunakan hisab seperti sistem aboge tetapi dengan konsep yang berbeda. Hisab urfi Syekh Abbas Kutakarang unik dan berbeda dengan hisab aboge dalam penentuan awal bulan Hijriah. Ia menggunakan kaidah ilmu falak tidak hanya untuk keperluan ibadah, melainkan untuk menghitung hari baik dan buruk, untuk pertanian dan menghitung musim. Hisab urfi Syekh Abbas Kutakarang dalam kajian ilmu falak tergolong dalam kajian etnoastronomi yaitu kajian yang menghubungkan antara astronomi dan budaya dalam penggunaan kaidah falak.Abstract: The development of astronomy is a work of the return of the scholars to Indonesia from Mecca and the Middle East. From then on, several celestial figures were born with their work with various calculation models and continue to grow until now. One of the Acehnese scholars who is still well known is Sheikh Abbas Kutakarang. He is famous as an astronomer and astrologer in the Malay world. Departing from this, the authors want to explore how the contribution of Sheikh Abbas Kutakarang about hisab of the beginning of the Hijri month. The author uses research library type research to collect data about the thoughts of Sheikh Abbas Kutakarang with his work Tāj al-Muluk related to hisab of early Hijri months as a primary source. The results of the study mention the phenomenal work of Sheikh Abbas Kutakarang is the book of Taj al-Muluk, in which there is a concept of  urfi hisab which is almost the same as aboge hisab. So far, hisab of Ufi like Aboge is only known in Java. In fact, Sheikh Abbas Kutakarang also uses hisab like the aboge system but with a different concept. Hisab urfi Sheikh Abbas Kutakarang is unique and different from the hisab aboge in the determination of the beginning of the Hijri month. He uses the principle of astronomy not only for religious purposes, but to count good and bad days, for agriculture and for seasons. Hisab urfi Sheikh Abbas Kutakarang in the study of astronomy belongs to the study of ethnoastronomy, the study that connects astronomy and culture in the use of astronomical rules.
Implementasi Wasiat Berupa “Honorarium” Menurut Pandangan Wahbah Zuhaili Zaiyad Zubaidi; Muhammad Yanis
Media Syari'ah Vol 20, No 2 (2018)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v20i2.6514

Abstract

Abstrak: Peralihan harta selain kewarisan dalamIslam salah satunya dikenal dengan wasiat, yaitu dengan cara berpesan seseorang terhadap sebagian harta kekayaannya pada saat seseorang tersebut masih hidup dan berlaku setelah meninggalnya pewasiat.Salah satu bentuk wasiat ialah wasiat yang berupa honorarium.Wasiat honorarium adalah wasiat yang berasal dari pokok harta peninggalan mayit, dan jenis ini masuk dalam wasiat  yang berupa benda yang mempunyai ukuran tertentu yang harus di berikan kepada orang yang berhak menerima wasiat yang telah di wasiatkan oleh seseorang sebelum ia meninggaldunia, seperti angsuran tahunan, bulanan, atau harian, yang  tidak berbeda dengan wasiat pada umum nya hanyasajaiamenggunakan system angsuran. Wasiat berupa honorarium ini umumnya dikenal di wilayah timur seperti Mesir. Mengenai batas waktu pemberian wasiat berupa honorarium ini terdapat perbedaan pendapat Wahbah Az-zuhaili yang mengatakan bahwa  wasiat honorarium  tidak boleh melebihi dua (2) generasi jika lebih maka untuk generasi selebihnya dianggap batal. Untuk memperoleh jawaban dari hal tersebut maka dalam Penelitian ini penulis menggunakan kepustakaan (library Research)dan dilakukan dengan menggunakan metode deskriktif-analisis-kompratif, yaitu menggambarkan konsep pemikiran wahbah Az-Zuhaili tentang wasiat berupa Honorarium berikut dengan landasan hukumnya.Hasil penelitian menunjukkan bahwa. Wasiat berupa Honorarium sama seperti wasiat lainnya hanya saja berbeda dalam pemberiannya yang dilakukan secara berangsur-angsur. Wahbah Az-Zuhaili menggunakan metode istimbat hukum maqasid syari’ah (Dharuriyat) yaitu kepentingan untuk memelihara harta. Dalam hal ini pemeliharaan harta si pewasiat yang akan diwasiatkan kepada penerimanya harus dapat dipastikan sampai untuk yang berhak. Pemberian wasiat secara berangsur-angsur dilakukan agar harta yang diwasiatkan dapat membawa manfaat untuk jangka waktu yang lama sehingga tidak sia-sia. Dan juga pemberian wasiat dengan jalan angsuran sering terjadi dalam kasus si penerima wasiat yang masih berada dibawah umur yang mana ia tidak dapat menggunakan hartanya secara baik, maka oleh sebab itu untuk menghindari pemanfaatan dari pihak lain jalan terbaik adalah dengan angsuran sesuai kebutuhan si penerima wasiat namun tidak melebihi dari sepertiga harta yang dimiliki keseluruhan si pewasiat tentunya.Abstract:  The transition of treasures other than religious in Islam, one of which is known as a testament, is through a message of some of its wealth when the person is alive and occurs after the death of a testament. One form of wills is an honorarium. The honorarium will be a testament derived from a Mayite estate, and this type is entered into a will which has a certain size that must be given to the person who has the right to accept a will that has been waged by a person before he passed away, such as annual, monthly, or daily installments, which is no different from his generalized wills in his general drifting system installments. Wills in the form of honorarium is commonly known in the eastern regions such as Egypt. As for the deadline for this honorarium, there is a difference in the opinion of Wahbah Az-Zuhaili who said that an honorarium will not exceed two (2) generations if more then for the other generation is considered void. To obtain an answer from this, in this research the author uses library Research and is done using the method-analysis-comparative methods, namely, describing the concept of the thought of the Wahbah Az-Zuhaili of wills in the form of Honorarium with its legal basis. The results showed that. Wills in the form of the Honorarium is just as other wills are only different in the grade given.  Wahbah Az-Zuhaili uses the special method of law Maqasid Syari'ah (Dharuriyat), which is the interest to preserve wealth. In this case, the maintenance of the property will be disclosed to the recipient must be ensured to the right. Probate will gradually be done so that the declared property can bring benefits for a long period so it is not in vain. And also the provision of a will in installments often occur in the case of the recipient who is still under the age of which he is not able to use his property properly, therefore to avoid the utilization of the other parties the best way is in installments according to the needs of the recipient but not exceeding the third property owned by the wills, of course.
Pembuktian dalam Cerai Ta’liq Talak (Studi Implementasi Pasal 50 Enakmen No.5 Tahun 2004 Di Mahkamah Rendah Syariah Balik Pulau, Pulau Pinang) Khairani Khairani; Nuha Binti Nasir
Media Syari'ah Vol 20, No 1 (2018)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v20i1.6499

Abstract

Cerai ta’liq merupakan satu kaedah perceraian yang telah dibincangkan oleh para ulama sejak sekian lamanya. Cerai ta’liq adalah suatu bentuk penceraian sering dilakukan di Negara Malaysia. Kaedah perceraian ini akan berlaku setelah syarat yang terkandung dalam lafaz ta’liq yang diucapkan oleh suami itu, kemudian terjadi. Tujuan ta’liq talak untuk membela nasib wanita daripada ditindas dan dizalimi oleh suami terutama dalam kasus pengabaian nafkah, mencederakan dan meninggalkan istri dalam tempoh yang agak lama. Hal ini bertepatan dengan implikasi ta’liq memberi kesan besar yaitu perceraian apabila syarat ta’liq tersebut telah berlaku. Seorang istri berhak mendapatkan perceraian ta’liq apabila terbukti suami tersebut telah melanggar perjanjian ta’liq talak sebagai yang diatur dalam Undang-undang Keluarga Islam Negeri Pulau Pinang No. 5 Tahun 2004. Istri harus mengajukan permohonan tersebut di Mahkamah Rendah Syariah untuk menyelesaikan kasus itu. Tujuan penelitian ini, untuk mengetahui prosedur pembuktian dalam cerai ta’liq talak dalam beberapa kasus yang berada di Mahkamah Rendah Syariah Balik Pulau, Pulau Pinang. Dalam pembahasan skripsi ini, penulis menggunakan penelitian yuridis empiris yaitu data primer dan data sekunder. Data primer diperoleh dari penelitian lapangan yaitu wawancara. Data sekunder diperoleh dari riset dan pustaka dianalisis dengan diskriptif analisis. Ditemukan bahwa pembuktian serta prosedur ta’liq talak dari awal penyelenggaraan pendaftaran sehingga mendapat keputusan daripada mahkamah itu hampir sama dengan perceraian secara biasa dan tidak ada perbedaannya. Saranan yang sesuai untuk dipraktikan berdasarkan pemerhatian adalah membuat suatu perjanjian mengenai pemilikkan harta benda bersama suami istri selama perkawinan dan menegaskan lagi hukum dan denda kepada suami yang menzalimi istrinya.Ta’liq talak is a method of divorce that has been discussed by scholars for many years. A divorce is a form of frequent enlightenment in the state of Malaysia. This method of divorce will take place after the condition contained in the Ta'liq spoken by the husband, then occurs. The purpose of Ta'liq Talak to defend the fate of women rather than be suppressed and wronged by the husband, especially in the case of a living abandonment, injure and leave the wife in a relatively long period. This coincides with the implications of Ta'liq giving a big impression of divorce when the terms of the Ta'liq have occurred. A wife is entitled to a Ta'liq divorce when it is proven that the husband has violated the Treaty of Ta'liq Talak as stipulated in the law of the Islamic State of Penang No. 5 the year 2004. The wife must apply to the sharia lower court to settle the case. The purpose of this research is to know the verification procedure in divorce in some cases that are located at the lower court of Syariah Balik Pulau, Penang. In the discussion of this thesis, the authors used empirical research on the primary data and secondary data. Primary Data is obtained from the research field i.e. interviews. Secondary Data obtained from research and libraries are analyzed with a detailed analysis. It was found that the ta'liq talak proof and procedure from the beginning of the registration process so that the decision of the court was almost the same as the usual divorce and there was no difference. The appropriate suggestion to be practiced based on observation is to make a Treaty on the sorting of the property with husband and wife during marriage and reaffirm the law and fines to the husband who wronged his wife.
Siyasah Shari'ah and the Discretionary Actions of the Ruler: Examining the Work of al-Qarafi in al-Tamyiz and al-Subki in al-Fatawa in Classical Islam Mohd Zakhiri Md Nor
Media Syari'ah Vol 17, No 2 (2015)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v17i2.1937

Abstract

Sharīʿah law is a revealed law and the ruler applies the Siyāsah Sharīʿah in administering the state according to Allah ordained. The question is whether this discretion of the ruler remains open in exercising the Siyāsah al-Sharīʿah. This paper focuses on the application of siyāsah syarīyyah and discretionary actions of ruler in classical Islam. It is also to examine the work of al-Qarāfī in Tamyīz and al-Subkī in Fatāwā al-Subkī in classical Islam. The paper first outlines the nature of siyāsah al-Sharīʿah from Sharīʿah perspective. The next part of the paper examines the roles of the ruler in exercising the siyāsah al-Sharīyyah. The context of the study is the work of al-Qarāfī and al-Subkī in Classical Islam. The paper concludes by outlining several recommendations for determining the parameters of the application of siyāsah al-Sharīʿah and discretionary actions of ruler in the contemporary Islamic state. The methodology adopted in the research is purely qualitative, engaging in doctrinal archival research of classical literatures and cases on the discretion actions of ruler in the application of siyāsah al-Syarīʿah. Since there is scarcity of resources on the subject matter, this study is deemed to be significant in filling in the gaps of the application of siyāsah al-Syarīyyah and discretionary actions under the Sharīʿah laws.

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