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<![CDATA[Realitas Kerukunan Antar Umat Beragama Pada Masyarakat Dusun Ngepeh Kecamatan Ngoro Kabupaten Jombang ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 11 No 2 (2022): The Industry and The Realities of Today's Society ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v11i2.33793
<![CDATA[Dusun Ngepeh Kecamatan Ngoro Kabupaten Jombang merupakan daerah yang plural dalam hal agama, didalamnya terdapat pemeluk agama Islam, Kristen Protestan, serta Hindu. Pada Dusun Ngepeh masing-masing agama memiliki tempat ibadahnya masingmasing, dimana satu sama lain saling berdekatan, yakni terdapat1 Masjid, 2 Gereja, 1 Pura serta 7 Musholla. Di tengah kemajemukan masyarakat Dusun Ngepeh dalam hal keyakinan atau agama ternyata mereka mampu membangun sikap toleran, saling menghormati dan hidup berdampingan dengan rukun antar pemeluk agama. Dengan kondisi sosial seperti itulah yang menjadikanpeneliti tertarik untuk melakukan penelitian tentang Realitas Kerukunan Antar Umat Beragama Pada Masyarakat Dusun Ngepeh Kecamatan Ngoro Kabupaten Jombang. Penelitian ini merupakan penelitian kualitatif dengan pendekatan fenomenologi. Teknik penentuan informan menggunakan teknik purposive sampling dengan lokasi penelitian Dusun Ngepeh Kecamatan Ngoro Kabupaten Jombang. Kemudian untuk teknik pengumpulan data yaitu observasi, wawancara dan dokumentasi. Hasil dari penelitian ini menunjukkan bahwa, sikap saling toleranantar pemeluk agama diperoleh melalui nilai-nilai budaya yakni berupa Unen-unen (ungkapan tradisional) Urip Kudu Tepo Seliro dan Urip Kudu Guyub Rukun. Selain itu nilai-nilai Agama dari masing-masing agama juga menjadi pembentuk sikap toleran masyarakat Dusun Ngepeh. interaksi yang terjadi antar pemeluk agama menjadi sebuah upaya untuk mempertahankan kondisi rukun, harmoni antar pemeluk agama yang ada di Dusun Ngepeh.]]>
<![CDATA[Gerakan Sosial: Perlawanan Petani Puger Terhadap PT Semen Imasco Asiatic ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.33446
<![CDATA[The resistance of the Puger peasants is part of the representation of class oppression. The social conflict that befell the lower class, in this case the Puger peasants, is in fact a form of domination of power which can be seen from PT Imasco Asiatic's unilateral attitude in changing the irrigation channel. This is because the channel is the main source for irrigating the rice fields of Puger Wetan and Puger Kulon villages. According to the research results, the conflict between Puger farmers and PT Imasco Asiatic can be categorized as a form of resistance that leads to social movements. As a result, the farmers suffered losses due to the relocation of the irrigation channel. So, together with PMII Jember, the farmers took action to express their aspirations. Thus, the farmers hope that from this action they will be able to find the best solution and the conflict that befell them will end soon. This writing tends to apply qualitative methods with a descriptive analysis approach. This study also used non-participant observation techniques and literature study in collecting data. Then, after the data has been collected, the data is analyzed using several theories, such as the theory of resistance (resistance) and social movements. In this way, researchers can easily categorize the types, forms, and stages of each data.]]>
<![CDATA[Pengaruh Lingkungan Pergaulan Teman Sebaya Terhadap Perilaku Cyberbullying pada Generasi Z ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.37021
<![CDATA[Advances in Science and Technology (IPTEK) make it easier for us to communicate, find and share information so that interactions occur very easily without the need to meet face to face, namely through social media. However behind this convenience the development of science and technology also has a negative impact where on social media there is the phenomenon of cyberbullying. This phenomenon is a form of bullying behaviour that occurs in social media and not infrequently the perpetrators and victims are peers. In this article, we find out the influence of the peer social environment on cyberbullying behaviour that occurs in generation Z. Using quantitative research methods, and collecting data through questionnaires from the Google form, and also passing a series of tests, namely validity, reliability, normality and linearity tests utilising Microsoft Excel, the results show several findings. The social environment of peers influences 37.1% of cyberbullying behaviour among generation Z while the remaining 62.9% is influenced by other factors such as perpetrators coming from broken homes, wanting to prove themselves and assumptions that perpetrators are better than victims as well as unstable emotions and low emotional control and lack of education.]]>
<![CDATA[Hubungan Harmonis dengan Tuhan, Alam,dan Manusia dalam Pandangan Kelompok Penghayat Kejawen Gunung Kawi ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.38213
<![CDATA[Kejawen adherents believe that humans should have a harmonious relationship with God, nature and humans in their lives. This value is believed to be a guideline for life so that they avoid any danger/disaster in life. This study aims to determine the concept of a harmonious relationship with God, nature and humans in the view of the Gunung Kawi kejawen adherents group. In classical theory, Emile Durkheim explained that religion has two categories, namely sacred and profane which are integrated systems of beliefs and practices related to sacred things. This study uses ethnographic methods that produce descriptive data. data collection using participant-observation and non-participant, in-depth interview methods to be used to gather information. The results of the study state that the concept of human harmony in relation to God is contained in the concept of "nenuwun" by meditating, then the relationship with nature is described in the concept of "memayu hayuning bawana", while the relationship with fellow human beings according to the concept of "tumindak kang becik behaves kang apik".]]>
<![CDATA[Resiliensi Perempuan Saat Pandemi Covid-19 Di Objek Wisata Curug Jenggala, Baturraden, Banyumas ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.38024
<![CDATA[Economically, women are the figures most affected by the recent Covid-19 pandemic. Women must try hard to protect their family members from Covid-19. At the same time, women also have to meet the economic needs of the family which is disrupted by restrictions on community economic activities. This research is aimed at uncovering the resilience conducted by women, especially those who work in the tourism sector in dealing with the Covid-19 pandemic. This research was conducted by qualitative methods in Kalipagu, Ketenger Village, Baturraden, Banyumas Regency. Data collection was carried out through in-depth interviews to women who work in the tourism sector whom selected purposively as the subject of this study. The results of the research show that in facing the Covid-19 pandemic disaster, women have taken several ways to survive, including by saving money and prioritizing spending, utilizing garden produce for sale as well as for food needs; doing side jobs; using savings; and borrowing money or debt is the last alternative to survive. Keywords: women, resilience, tourism, pandemic]]>
<![CDATA[Dramaturgi dalam Keluarga Remarriage di Kota Probolinggo ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.31241
<![CDATA[Families are formed by marriage between a man and a woman and expect to give birth to a generation called children. Generally, individuals expect to marry only once in their lives, but marriage is sometimes not guaranteed. Several reasons have opened up the possibility of individuals experiencing more than one marriage. By using qualitative research and a phenomenological approach, researchers describe the various life experiences that have been experienced by several remarriage families in Probolinggo City. Erving Goffman's Dramaturgy Theory is used in this study to explain the role of dramaturgy roles that have been carried out by remarriage families. The different roles between the front stage and the back stage are forced to do so that they can meet the expectations of society towards remarriage families. Each family member will be an actor in the drama played. In this drama, all family members will play the roles of husband, wife, biological children, stepchildren who are in a harmonious relationship. The visuals seen by society contrast with the factual circumstances experienced by remarriage families.]]>
<![CDATA[Pengaruh Media Sosial Terhadap Praktik Sharenting Yang Berujung Eksploitasi Pada Anak ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 1 (2023): Family, Resiliency and Social Media ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i1.37042
<![CDATA[The practice of sharenting is a combination of oversharing and parenting which is defined as an action taken by parents in sharing their child's parenting patterns and activities on social media. Unknowingly, the practice of sharing on social media can lead to exploitation of children. The method used in this research is quantitative. The sampling technique used accidental sampling technique. Data was collected through an online questionnaire and the number of representative samples was 55 teenagers who were around the area of the Indonesian Education University, Bandung City, West Java. Data testing uses data validity tests, reliability tests, normality tests and linearity tests. Data processing was carried out using Microsoft Excel and using descriptive statistical methods. The results of the hypothesis show that social media can affect the practice of sharenting. The conclusion from this study is that the factors that can lead to sharenting practices are social media which has an effect of 12.5% or 0.125, the rest can be influenced by other factors such as parents' lack of digital literacy, not understanding what sharenting is and feeling that privacy and the child's rights fully belong to the parents.]]>
<![CDATA[Praktik Masyarakat dalam Keberlanjutan Pendidikan Anak di Desa Cigondang, Kecamatan Labuan, Kabupaten Pandeglang ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 2 (2023): Social Life and Its Complexity ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i2.42878
<![CDATA[Parents need capitals to afford their children's education, especially at tertiary institutions, be it economic capital, social capital, cultural capital and symbolic capital. This study draws from the theory of Pierre Bourdieu's practice by focusing on what capital is owned or used by parents to finance their children's tertiary level education. This study uses a qualitative approach using a case study method. Parents who have the capital to contribute to the continuity of education is a practice carried out by parents, namely social practices related to ways that children can fulfill their life needs, so that parents can meet their children's educational needs and control their child's survival. Every parent who supports financially their child's education up to the tertiary level uses one of the capitals proposed by Bourdieu, namely social capital, economic capital, cultural capital and symbolic capital. However the use of each capital is different in portion/ highlight. Keywords: Pierre Bourdieu, Education Continuity, Cultural Capital, Economic Capital.]]>
<![CDATA[Strategi Bertahan Hidup Petani Berbasis Aset Pasca Pembangunan PLTU Karangkandri di Desa Slarang Kabupaten Cilacap ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 2 (2023): Social Life and Its Complexity ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i2.41398
<![CDATA[This research started with the researcher's interest in the impact of the Karangkandri Power plant on the productivity of farmers in Slarang Village, Kesugihan District, Cilacap Regency. This qualitative research using the case study method aims to analyze the condition of livelihood assets and farmers' survival strategies after the construction of PLTU Karangkandri. The researcher used the theory from the Department for International Development (DFID) regarding Pentagon Assets and the theory of Survival Strategy (Strategic Coping) by Edi Suharto to investigate farmers'survival strategies after the construction of Power plant. The results of the study show that the livelihood assets owned by farmers in survival consist of natural capital, human capital, physical capital, financial capital and social capital. Meanwhile, natural capital and social capital are the main capital used by farmers in meeting the needs of life and demanding a decent living for PT Sumber Segara Primadaya (S2P). The survival effort is divided into three strategies, namely active, passive and network strategies. The active strategy consists of diversifying jobs, participating in skills training, and adding manpower. Passive strategy is minimizing spending on basic needs and agricultural production. The network strategy is utilizing social networks to meet urgent needs and demand a decent living for PT Sumber Segara Primadaya (S2P). Keywords: Coping Strategies, Pentagon Assets, farmer, PLTU]]>
<![CDATA[Pengaruh Kepemimpinan Spiritual Terhadap Budaya Organisasi Sebagai Variabel Mediasi Di Umkm Pamekasan ]]>
<![CDATA[ Jurnal ENTITAS SOSIOLOGI Vol 12 No 2 (2023): Social Life and Its Complexity ]]>
Publisher : <![CDATA[Laboratorium Sosiologi FISIP Universitas Jember ]]>
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DOI: 10.19184/jes.v12i2.42604
<![CDATA[Changes in the competitive environment require an organizational adaptation process to succeed its vision and mission. Organizations will experience obstacles to develop when they do not pay attention to social changes in their environment. This study uses (SEM-PLS) to analyze data quantitatively on the influence of spiritual leadership and organizational culture on organizational performance variables through an innovative act as a mediating variable. The sampling method used was purposive sampling with a total of 40 respondents from Micro, Small and Medium Enterprises (MSMEs) in Pamekasan Regency. By using the theory of organizational culture, spiritual leadership and innovative acts this study found that first, spiritual leadership has a positive effect on organizational performance. Second, organizational culture has a positive effect on performance; and Spiritual leadership influences organizational culture which is mediated by innovative acts. The people of Pamekasan district tend to have a hard working character especially in business. However, changes in their economic business will always intersect with the spirituality in their economic innovation behavior because spiritual values have become part of the daily life of the Madurese people. Keywords: Spiritual Leadership, Organizational Culture, Innovation Behavior, (Micro, Small and Medium Enterprises), Madurese Society]]>
