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Proceedings of International Conference on Da'wa and Communication
Published by Universitas Islam Negeri Sunan Ampel
ISSN : -     EISSN : 26866048     DOI : https://doi.org/10.15642/icondac
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
This proceeding is a published version of the papers of International Conference on Da’wa and Communication (ICON-DAC). This proceeding was published by Da’wa and Communication Faculty of State Islamic University of Sunan Ampel Surabaya, Indonesia. ICON-DAC is organized by the Da’wa and Commmucation Faculty, State Islamic University of Sunan Ampel Surabaya, Indonesia. This conference is held for the birth of the grand design of Da’wa that combines all models, strategies, technics, and methods of communication under the core value of Da’wa Rahmatan li al -‘Alamin (Da’wa as the Mercy to the Worlds).
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 30 Documents
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Search results for , issue "Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era" : 30 Documents clear
The Concept of the Meaning of Uff in the al-Qur'an: Application of Roland Barthes’ Semiotic Theory of Al-Isra Verse 23 Syafi'i, Azka Noor
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.454

Abstract

This paper discusses the concept of Birru al-Walidain in the Qur’an, especially in Qs. al-Isra 'verse 23 which seems to be ignored nowadays, of course, Birru al-Walidain here is related to actions, especially words to parents. In the study of semiotics, the word uff is a symbol in the delivery of speech that must be interpreted. One of the semiotic theories developed by scholars is Roland Barthes' semiotics because Barthes uses structural analysis in textual criticism. In his theory, Barthes offers two stages of theory. First, it is referred to as a linguistic system or commonly known as denotative meaning. Second, it is called a mythological system commonly known as connotative meaning. More details. The linguistic system is textual reading and the mythological system is contextual reading. It is certain that the concept of Birru al-Walidainin the Qur'an is very relevant to Barthes' theory, even to other contemporary problems today. Then, the author will apply Barthes' semiotic theory to understand the concept of Birru al-Walidainin the Qur’an. The results of the application of the theory in Q.S al-Isra verse 23, namely: the linguistic system in the word uff which is not only interpreted as "ah" but also a prohibition not to speak harshly to parents. While the mythological system is that a child is required to serve his parents by loving them both. The ideology contained in this verse is related to morals, not only to parents, but also to older people.
Desacralization of Islamic Values in 'Bismillah Cinta': Semiotics Analysis in the Character of Ustadz Rehan Wahyudin, Aep; Supratman, Lucy Pujasari
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.461

Abstract

This study aims to analyze the construction of an ustadz (Moslem teacher) in the religious drama series (sinetron) 'Bismillah Cinta'. The research is focussed on exploring the desacralization aspect related to the commodification of the ustadz character shown in 'Bismillah Cinta' drama series. The researchers used qualitative research method with the semiotic approach of Charles Sanders Pierce. There are 5 scenes that have been selected based on the criteria of the desacralization in the ustadz character. Data collection techniques were carried out through observation and documentation. The results showed that the commodification of the ustadz character in the drama series of 'Bismillah Cinta' did not reflect an ustadz who hold the role in keeping peaceful and harmony with the religious messages.
(Re)-fashioning the Techno-erotic Woman: Gender and Textuality in the Cybercultural Handayani, Diah
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.462

Abstract

This study examines the techno-journals and futuristic zines such as Boing Boing inscribe a kind of textual prologue for cyber-culture. They are valuable in themselves because they forge a much-needed connection between late print culture and the new cyberspatial network, formatting the matrix of this social space in ways that begin to define it. Wired magazine, for instance, participates in a cultural dialogue concerning issues of network privacy, governmental regulation, and censorship. Wired also sponsors HotWired, its online counterpart, where participants can exchange information, chat with live guests, and buy, sell, or trade computers and software products. Boing Boing, while differing from Wired in their hyperbolic presentation, share the techno-journal's fascination with "New Edge" culture, which includes, in addition to a hacker-like obsession with computers, technological phenomena such as raves, body alteration, smart drugs, and techno-spiritual movements. Because the communications revolution has brought about a phenomenological change in our perceptions of lived experience. These publications could be said to provide a type of public service by offering interfacing media that connect the user-friendly world of print with the phenomenon of cyberspatial networking. Yet, for all of their cutting-edge potential as links to the democratizing venues of cyberspace or as media for constructing alternative cybertextual practices, many of these techno-journals remain disturbingly vested in the politics of late capitalist culture. This includes heralding the new technologies in what amounts to an almost nostalgic longing for the ultimate "metanarrative"—pronouncing technological libertarianism and combining social consciousness with rampant consumerism.
Tradition Changes in the Khataman al-Qur'an in Kediri Region Retpitasari, Ellyda; Muna, Naila
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.463

Abstract

The Covid-19 pandemic spreading in Indonesia has changed all aspects of social life. One of them is in the aspect of changing the culture of the Khataman al-Qur’an tradition in the Kediri Region. This study aims to describe the change in the Khataman al-Qur’an tradition in the Kediri Region. The research method used is the type of qualitative research with a phenomenological approach, while the analytical knife uses the theory of technological determinism. The results of the study state that changes in the implementation of Khataman al-Qur’an through WhatsApp Groups have positive and negative impacts. The positive impact is that it is easy to communicate for worship and maintain consistent motivation in reading the Qur'an. While the negative impact in the aspect of social solidarity such as the lack of emotional bonds and non-verbal cues between fellow members in the group. It is different from the dynamics of the implementation of the Khataman al-Qur’an which was previously held at a certain moment, but for now, it can be held at any time and become a daily habit of the community. In addition, there was a change in the implementation which was initially carried out with the custom of gatherings, and banquets serving food, while the presence of a pandemic changed the implementation of Khataman al-Qur’an through WhatsApp Groups.
Da'wa, Keris, and Community Elites in Java Ismail, Muchammad; Mu'adi, Sholih
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.468

Abstract

The keris is recognized as an heirloom by the people of the archipelago until now it is still interesting to study. Why is that. It is undeniable that many people are pro and contra of the keris cultural heritage. This study is to see people’s view on Keris. This study uses a qualitative approach with a phenomenological approach. One of the research methods used is participant observation The results of the data findings there are three discussions, among others; a) the history of the keris has existed since the Hindu-Buddhist era in Java. Keris comes from the Keker language and Aris Kekeran means fence (barrier, warning, control). Meanwhile, Aris means calm, steady, smooth. b) Keris in the Islamic perspective, Islam does not prohibit owning a keris because it is an asset of cultural capital in religion for preaching by the elite of society. c) the form of elite behavior in the possession of a keris there is a moderating attitude that the keris must be preserved to the community including the elite making it the object of the keris as a medium of da'wah d). keris as a moral and ethical symbol, during the movement of the Walisongo the keris was not just a noble iron aji, but in it contained the values ​​and philosophy of the meaning of exemplary life, the keris for its owner was the embodiment of prayer to God by the master to the owner of the keris.
Da'wa in Shihab & Shihab Youtube Content: Semiotic Analysis of “Islam Wasathiyyah, Islam yang di Tengah” Episode Ikrimah, Fauziyah; Rindianto, M. Alief; Emeraldien, Fikry Zahria; Pratama, Muhammad Wahyu
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.469

Abstract

The development of information and communication technology plays an important role in meeting the needs of people from various sectors of life, one of which is da'wah. Da'wa activities which are usually carried out face to face, can now be done anywhere and anytime without being constrained by time and place. Youtube is one of the platforms that is often used as a medium of da'wa because Youtube makes it easy to access and spread da'wa messages, especially when conflicts arise in the name of certain groups. This is because the resulting conflict is contrary to the principles of human life, harmony and peace. Therefore, to minimize the occurrence of these conflicts, the application of religious moderation is quite important and is expected to be a 'reducer' for the religious ways of extremist communities. To deal with this, we need some kind of da'wa content that invites people to tolerate and understand the differences, one of which is Shihab & Shihab's Youtube content "Wasathiyyah Islam, Islam in the middle."
The Implementation of Trauma Healing to The Bullying at Rumah Duta Revolusi Mental Semarang Kibtyah, Maryatul; Rohmah , Ana Mawadda; Maulana, Khabib Akbar
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.478

Abstract

This research describes the implementation of trauma healing to victims of bullying at the Rumah Duta Revolusi Mental in Semarang City using Islamic Counseling Guidance. The collecting data technique were interviews, observation, and documentation. Furthermore, the data analysis technique used the Milles and Huberman model, namely: data reduction, data presentation, and data verification. The results showed that the implementation of trauma healing to victims of bullying at the Rumah Duta Revolusi Mental in Semarang City had two forms of programs, namely counseling and psychotherapy including several therapies, namely play therapy, emotional catharsis, fairy tale therapy, and, writing therapy. Meanwhile, trauma healing is carried out through three stages, namely the initial stage, the middle stage or the work stage, and the final stage or the termination stage. Judging the Islamic Counseling Guidance, both in terms of the objectives, functions, and methods of trauma healing to the victims was an implementation of the techniques, stages, methods of trauma healing.
Tabarak Methode as a Means of Da'wa to Make it Easier for Children to Memorize The Quran Musyafaah, Nur Lailatul; Masyhud, Fathin
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.479

Abstract

Teaching children about reading and memorizing the Quran is part of da'wa to children. Today many Muslim families who want their children can be memorizers of the Quran. Therefore, various kinds of tahfiz methods have been sprung for children, including the Tabarak method. This research investigates how the Tabarak method becomes a means of da'wa to facilitate tahfiz al-Quran for children. This research uses a qualitative approach with this type of literature study research. In general, the findings of this study show that the Tabarak method can be used as a means of da'wa for children to memorize the Quran quickly. That is indicated by the positive reception of children who perform tahfiz with the Tabarak method. In addition to many parents who accompany their children can also memorize the Quran as memorized by their children. With the support of the family, children can memorize the Quran and live a better life because the Quran guides what they learn. The training was held to expand the spread of the Tabarak method, especially for facilitators of tahfihz Markaz, managers, and parents. The promotion of Tabarak method is also done through social media such as WhatsApp groups, Facebook, and Instagram.
The Implementation of Prophetic Values to Maintain Journalist Professionalism Emeraldien, Fikry Zahria; Sugihartati, Rahma; Iqbal, Dwiki; Annisa, Qhoirun; Ardelia, Putri
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.482

Abstract

Campus journalism is a place for students to develop their potential in the journalism field. Students who are agents of change not only provide quality news but also provide moral value in the news production process. Quality news can be raised through the role of a journalist in writing news (information). Prophetic journalism is a journalistic concept taken from the nature of the prophets. In this paper, we examine the application of the concept of prophetic journalism –journalism that imitates the prophetic characteristics of the Prophet Muhammad– among campus journalists. Prophet Muhammad is known for his four characteristics: siddiq (delivering accurate information), amanah (trustworthy as a source of information), tabligh (delivering information in its entirety), fathanah (a journalist is required to be smart in revealing the truth of the news). The data from this study is the result of observations from the daily life of the researcher when carrying out the news production process with other campus journalists ranging from electronic media (radio & television), print, and online. The results of this study indicate that campus journalists at UIN Sunan Ampel Surabaya apply prophetic journalism well. By implementing the prophetic characteristics of the Prophet Muhammad when carrying out journalistic activities, journalists can maintain the professionalism of journalists. By using ethnographic research methods or commonly referred to as field research, researchers make observations as the main data and are equipped with in-depth interviews with several campus journalists. We also propose the nature of Prophet Ibrahim to be incorporated into the concept of prophetic journalism as well. Prophet Ibrahim is known for the story of his courage to seek the truth and reveal it when everyone was against it. This courage is important in supporting journalistic activities among students and professionals.
Modification of Da'wa through Internalization of Da'watainment in Prank Video Content on Youtube Mazaya, Vyki; Novitasari, Rizza Olivia
Proceedings of International Conference on Da'wa and Communication Vol. 3 No. 1 (2021): Initiating a New Paradigm on Da’wa and Communication for the Post-Pandemic Era
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v3i1.483

Abstract

Da'wa efforts in the era of disruption with the presence of online-based new media provide a space of expression for anyone to convey da'wa through unlimited creativity with various innovations. Da'wa is not always delivered seriously in a formal atmosphere but da'wa can be packaged in a relaxed manner, can be enjoyed in a relaxed and even entertaining way. Collaboration between da'wa and entertainment known as da'watainment is expected to be able to attract the millennial generation who are the largest users of Youtube media so that da'wa messages can be packaged through communication media that are close to the world of the millennial generation with concepts that are trending among millennials, one of which is prank. Prank content had gone viral after drawing a lot of criticism and protests because it contained useless substances and actually caused harm. Creative ideas are needed to modify useless content into useful content that is still interesting and entertaining. This study describes qualitatively descriptive from the data obtained from virtual observations on prank content and prank shalawat on Gus Aldi's Youtube channel which inspires millennial da'i-da'i in conveying da'wa messages through Youtube. In this content there is a varied structure in broadcasting shalawat as well as other messages of Islamic teachings which are also conveyed in a humorous, relaxed, and entertaining way.

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