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Dialog
Published by Kementerian Agama Republik Indonesia
ISSN : 0126396X     EISSN : 27156230     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
DIALOG (p-ISSN: 0126-396x, e-ISSN: 2715-6230) is a periodical scientific journal which managed by Secretary of The Research and Development & Educational Training Agency - Ministry of Religious Affairs. This journal first published in 1976. But then, it was officially changed in to an electronic journal in 2018. It is published twice in a year (June and December). This journal is called Dialogue as a vehicle to discuss social, political, and religious issues in society.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 270 Documents
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Konsep Religiositas Masyarakat Suku Cepang Manggarai-NTT dalam Simbolisme Ritus Da’de Mathias Jebaru Adon; Gregorius Avi
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.680

Abstract

Abstrak Fokus penelitian ini pada penggalian konsep religiositas ritus Da’de suku Cepang, Manggarai-NTT menurut pemikiran Mircea Eliade. Bagi masyarakat suku Cepang Yang Ilahi menampakkan diri dalam simbol-simbol alam seperti Kode, Nepa, Ruha Rata dan Latung Dangka. Menurut Eliade Yang Kudus menampakkan diri melalui simbol-simbol sakral. Eliade menyebut peristiwa penampakan tersebut sebagai pengalaman hierofani. Oleh karena itu, menggali makna religiositas dalam simbolisme budaya Da’de menurut pemikiran Mircea Eliade akan menemukan nilai-nilai religius seperti pengakuan terhadap Realitas Tertinggi, rekonsiliasi dan harmoni dengan sesama, alam semesta dan Pencipta. Metode yang digunakan dalam penelitian ialah metode kualitatif melalui studi kepustakaan dan wawancara. Penelitian ini menemukan bahwa ritus Da’de merupakan perayaan relasionalitas suku Cepang dengan Realitas Tertinggi yang mengandung penghargaan terhadap Allah, alam dan sesama. Sumbangan penelitian ini pada penghargaan dan cinta akan kekayaan budaya Indonesia yang lestari sepanjang masa. Abstract The focus of this research is to explore the religiosity concept of the Da’de rites of the Cepang tribe, Manggarai-NTT according to the ideas of Mircea Eliade. For the people of the Cepang tribe, the Divine appears in natural symbols such as the Code, Nepa, Ruha Rata, and Latung Dangka. According to Eliade the Holy One appears through sacred symbols. Eliade called the apparitions a hierophantic experience. Therefore, exploring the meaning of religiosity in Da’de cultural symbolism according to Mircea Eliade's thought will find religious values ​​such as recognition of the Highest Reality, reconciliation, and harmony with others, the universe, and the Creator. The method used in this research is a qualitative method through literature studies and interviews. This research finds that the Da’de rite is a celebration of the relationality of the Cepang tribe with the Highest Reality which contains respect for God, nature, and others. The contribution of this research is to respect and love the richness of Indonesian culture that is sustainable throughout time.
Peran Penyuluh Agama dalam Respons Dini Konflik Keagamaan di Kota Depok dan Kota Bogor Muhammad Agus Noorbani
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.685

Abstract

Abstrak Tulisan ini berupaya mengkaji peran penyuluh agama dalam respons dini konflik keagamaan yang pernah terjadi di Kota Depok dan Kota Bogor. Tujuan penelitian ini adalah untuk mengetahui upaya respons sedini mungkin yang dilakukan oleh penyuluh agama namun kerap diabaikan berbagai pihak yang memiliki kewenangan melakukan respons atas munculnya gejala konflik. Penelitian dilakukan dengan menggunakan rancangan studi kasus terhadap tiga kasus konflik sosial keagamaan yang pernah terjadi di Kota Depok dan Kota Bogor, dua wilayah yang menjadi penyangga Ibukota negara, Provinsi DKI Jakarta, dengan perkembangan penduduk dan infrastruktur yang pesat. Hasil penelitian ini menemukan bahwa aparatur Kementerian Agama di tingkat paling depan, yaitu Penyuluh Agama, kurang memiliki peran dalam upaya respons dini konflik keagamaan. Pandangan-pandangan mereka, jika mereka mengetahui informasi awal potensi konflik, kerap diabaikan oleh pembuat kebijakan. Mereka juga belum sepenuhnya memahami berbagai aliran, paham, dan kelompok keagamaan yang ada di Indonesia sehingga kerap mengikuti alur pikir masyarakat dalam menilai sebuah aliran, paham, dan kelompok keagamaan. AbstractThis paper seeks to examine the role of religious counsellor in early response of religious conflicts that have occurred in the City of Depok and Bogor City. The purpose of this study was to find out the response efforts made by religious counselors as early as possible but are often ignored by various parties who have the authority to respond to the emergence of conflict indications. The research was conducted using a case study design of three cases of social- religious conflict that had occurred in Depok City and Bogor City, two regions that support the national capital, DKI Jakarta Province, with rapid population and infrastructure development. The results of this study found that the Ministry of Religion apparatus at the forefront, namely the religious counselors, lacks a role in efforts to respond early to religious conflict. Their views, if they know the initial information on potential conflicts, are often ignored by policy makers. They are also does not fully understand the various sects, understandings and religious groups that exist in Indonesia, so it often follows the path of the people in assessing a school, understanding, and religious group.
Pengaruh Skema Religius dan Empati terhadap Perilaku Toleransi Masyarakat Ambon di Maluku Adam Latuconsina; Muhammad Kashai Ramdhani Pelupessy; Ainun Diana Lating
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.689

Abstract

Abstrak Ekstrimisme beragama merupakan suatu sikap panafsiran atas agama yang dilakukan secara tekstual tanpa melibatkan konteks pluralitas pandangan keagamaan lainnya. Sikap beragama seperti ini kerap melahirkan gesekan sosial hingga mengarah pada konflik horizontal. Olehnya itu, butuh paradigma moderasi beragama guna mengantisipasi hal tersebut. Di dalam paradigma moderasi beragama terdapat perilaku toleransi sebagai indikatornya. Secara teoritik, perilaku toleransi dipengaruhi dua faktor psikologis yakni skema religius dan empati. Penelitian ini hendak membuktikan sekaligus menjelaskan skema religius dan empati terhadap perilaku toleransi pada masyarakat Ambon di Maluku yang pernah mengalami konflik horizontal tahun 1999-2002. Studi ini merupakan ex-post facto research pada subjek sebanyak 72 orang yang beragama Kristen Protestan (22,2%) dan Islam (77,8%) bertempat tinggal di Ambon. Berdasarkan analisis regresi linier berganda menunjukkan bahwa ada pengaruh skema religius dan empati terhadap perilaku toleransi (p = 0,000; p<0,05). Artinya, skema religius dan empati secara simultan dapat mendorong individu berperilaku toleransi terhadap orang lain. Hasil penelitian ini diharapkan menjadi rekomendasi bagi para pengambil kebijakan bahwa untuk membentuk perilaku toleransi dapat melalui pembentukan skema religius dan empati terhadap orang lain sejak dini. Abstract Religious extremism is an attitude of interpretation of religion that is carried out textually without involving the context of a plurality of other religious views. Religious attitudes like this often give birth to social friction that leads to horizontal conflict. Therefore, a paradigm of religious moderation is needed to anticipate this. In the paradigm of religious moderation, there is tolerance behavior as an indicator. Theoretically, tolerance behavior is influenced by two psychological factors: religious schemes and empathy. This research aims to prove and explain religious schemes and empathy for tolerant behavior in the Ambonese community in Maluku which experienced horizontal conflict in 1999-2002. This study is an ex-post facto research on 72 subjects who are Protestant Christians (22.2%) and Muslims (77.8%) living in Ambon. Based on multiple linear regression analysis, it shows that there is an influence of religious schemas and empathy on tolerance behavior (p = 0.000; p <0.05). That is, religious schemes and empathy can simultaneously encourage individuals to behave intolerant towards others. The results of this study are expected to become recommendations for policymakers that form tolerant behavior can be done through the formation of religious schemes and empathy for others from an early age.
Peran Pesantren Tarekat Roudhoh Al-Hikam dalam Mengembangkan Tradisi Intelektual Islam dan Moderasi Beragama di Indonesia Taufik Hidayatulloh; Hijrah Saputra; Theguh Saumantri
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.702

Abstract

AbstrakPenelitian ini bertujuan untuk mengungkap peranan dan konsistensi Pesantren Tarekat terhadap pengembangan tradisi intelektual Islam dan moderasi beragama di Indonesia. Penelitian ini sekaligus menjawab dua problem besar umat Islam yang saat ini terjadi yakni surutnya tradisi intelektual dan mengikisnya kesadaran moderasi beragama, di mana dua hal tersebut telah lama terbangun. Penelitian ini menggunakan analisis Teori Manajemen Teror dengan studi kasus Pesantren Tarekat bernama Roudhoh Al-Hikam, yang berlokasi di Cibinong, Kabupaten Bogor. Penelitian ini mengambil dua sumber data, yaitu data primer yang diperoleh dari hasil observasi lapangan dan wawancara, dan data sekunder yang diperoleh dari buku dan jurnal. Hasil penelitian menunjukkan bahwa pertama, Pesantren Tarekat konsisten menghidupkan tradisi intelektual Islam khas Indonesia yakni melaksanakan dan mengembangkan kurikulum pendidikan Islam berbasis mazhab Syafi’i dan berteologi Asy’ari-Maturidi, yang bersumber dari kitab kuning. Kedua, kyai atau mursyid berperan besar terhadap keberhasilan pendidikan di pesantren sekaligus membangun sikap moderasi beragama. Ketiga, Pesantren Tarekat berperan atas munculnya pesantren atau lembaga pendidikan baru yang didirikan dan dikembangkan oleh para alumninya. Keempat, Pesantren Tarekat berperan dalam wacana moderasi beragama karena konsisten mengajarkan nilai-nilai etika Islam yang menjaga dan membentengi para santri dari pemahaman agama yang menyimpang. AbstractThis research aims to uncover the role and consistency of the Tarekat Islamic Boarding School in the development of Islamic intellectual tradition and religious moderation in Indonesia. This research simultaneously answers two major problems faced by the Muslim community today, namely the decline of intellectual tradition and the erosion of awareness of religious moderation, both of which have long been established. This research utilizes Terror Management Theory analysis with a case study of the Tarekat Islamic Boarding School, named Roudhoh Al-Hikam, located in Cibinong, Bogor Regency. The study collects data from two sources, namely primary data obtained from field observations and interviews and secondary data obtained from books and journals. The results of the study show that, firstly, the Tarekat Islamic Boarding School consistently promotes the distinctive Islamic intellectual tradition in Indonesia, namely by implementing and developing an Islamic education curriculum based on the Shafi'i school of thought and Asy'ari-Maturidi theology, sourced from the yellow book. Secondly, the kyai or mursyid plays a significant role in the success of education in Islamic Boarding School while also cultivating a mindset of religious moderation. Thirdly, the Tarekat Islamic Boarding School contributes to the emergence of new Islamic Boarding School, or educational institutions, established and developed by its alumni. Fourthly, the Tarekat Islamic Boarding School plays a role in the discourse of religious moderation by consistently teaching Islamic ethical values that safeguard and protect students from deviant religious understandings.
Tradisi Mo Basa-Basa: Perilaku Moderasi Beragama Pada Masyarakat Desa Tongalino, Sulawesi Tenggara Asman; Mhd Lailan Arqam
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.705

Abstract

AbstrakSelama ini moderasi beragama hanya dilakukan oleh kalangan masyarakat beragama, sementara beberapa masyarakat yang menjalankan tradisi budaya telah memberikan pengaruh kepada proses moderasi beragama. Hal ini menunjukkan bahwa moderasi beragama dapat dilakukan pada tingkatan akar rumput dengan pendekatan tradisi yang sejak lama dilaksanakan. Tujuan penelitian ini ialah menjelaskan bagaimana satu rangkaian kegiatan budaya yang mampu menyatukan berbagai aliran keagamaan dalam satu budaya yang terdapat pada masyarakat yang disebut dengan mo basa-basa. Metode pada penelitian ini ialah penelitian lapangan dengan pendekatan kualitatif deskriptif. Teknik pengumpulan data penelitian ini ialah observasi, wawancara dan dokumentasi. Adapun analisis data yang digunakan ialah metode analisis deskriptif (descriptive analisys) dan analsisi reflektif (reflective analisys). Hasil penelitian ini menunjukkan tradisi mo basa-basa pada masyarakat Desa Tongalino memiliki peran penting dalam masyarakat. Terdapat tiga poin nilai moderasi beragama yaitu, nilai persatuan (silaturahim), nilai sosial budaya masyarakat, dan nilai religius. Pada akhirnya, ketiganya telah dimanifesatasikan dalam proses moderasi beragama kehidupan sehari-hari. AbstractSo far, religious moderation has only been carried out by religious communities, while several communities that carry out cultural traditions have influenced the process of religious moderation. This shows that religious moderation can be carried out at the grassroots level with a traditional approach that has been carried out for a long time. The purpose of this research is to explain how a series of cultural activities is able to unite various religious schools in one culture that exists in society, which is called mo-bases. The method in this research is field research with a descriptive qualitative approach. The data collection techniques of this research are observation, interviews and documentation. The data analysis used is descriptive analysis and reflective analysis. The results of this study indicate that the tradition of small talk in the people of Tongalino Village has an important role in society. there are three points of religious moderation values, namely, the value of unity (silaturarahim), the socio-cultural values of society and religious values. In the end, these three have been manifested in the process of moderation in daily life religion.
State under Challenge: Discerning the Imbroglio of Nigeria’s Religious Conflict and Security Implications Abel Manullang; Raden Agung Prio Wicaksono
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.731

Abstract

Religious conflict has been something that fills Nigeria’s plate in the past decades. The palpable terror and suffering the conflicts have brought are undeniably dangerous for both the state and the people. Given the intricacy and immense impact the religious conflict has, the article seeks to shine a light on this particular problem in Nigeria. The article provides its findings through the qualitative research method that utilizes data gathered from previous research, media coverage and other sources. The concepts of national security along with Galtung’s violence triangle are also used to better understand the issue at hand. The article touches upon the ongoing, what is at stake over the issue as well as the available means to face the issue. It is found how the numerous atrocities that take the guise of religious reasons can be caused by other issues like poverty, the presence of political entrepreneurs and other manure piles as well. On the second point, the risk of having the problem spreading to neighboring states along with the conflict’s overall exacerbation. In the third point, the government may resort to means like securitization of the issue and keep up its effort in running interfaith dialogue and collaborating with foreign partners. Finally, Indonesia is a go-to partner for Nigeria as it is experienced in the handling of religious conflicts as apparent in its past events and capacity to adapt.
“Socially Conservative, But Politically Liberal:” A New Trend in Muslim Political Elites’ View in Indonesia Aldi Nur Fadil Auliya
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.764

Abstract

A substantial amount of literature on conservative, liberal, and moderate views in Indonesia has been flooded with qualitative case studies. In contrast, this article discusses how Muslim political elites view Islam, democracy, and modernization in Indonesia by dichotomizing their socio-religious and political views divergently. Socio-religiously, it could be attributed to how they respond and practice their religious beliefs, such as prayer, performing five-time worship, reading the holy Qur'an, rejecting homosexuality, and interfaith marriage. Politically, it can be observed by how they respond to democratic citizenship equality, minority leadership, economic liberalism, Israeli-Palestinian issues, interfaith marriage rights, and the protection of LGBT. This article employed a qualitative study and conducted in-depth interviews with five Muslim political elites in Indonesia and consulted secondary data sources. In light of the convergence of Islam, democracy, and modernization, Muslim political elites in Indonesia hold a socially conservative but politically liberal viewpoint since they have to moderate their positions to please Islamic and nationalist voters within political liberalization. It causes them to rely not only on religious issues but also on good governance matters. This new trend in Muslim political elites’ views could impact people's perceptions by constructing a culture of liberal democratic models that are constantly changing and modifying, particularly in the Muslim world. This article could be beneficial for further research at the local and national levels or even be advanced to a quantitative study to contribute to the development of the modernization theory thesis in the Muslim world.
From Pamphlet to Utopian Caliphate: Utilization of Mass Media and Promotion of the Caliphate Ideology among Muslim Youth in Solo Muhammad Rosyid; Ramita Paraswati
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.777

Abstract

The ideology of the caliphate is being intensely discussed in the Indonesian Muslim community, following the appearance of the Khilafatul Muslimin (KM) convoy that invites to welcome the emergence of the caliphate. This study focuses on examining the response of Muslim youth in Solo to the ideas of the caliphate, which are widely mushrooming in the mass media, especially in the Kaffah bulletin, one of the bulletins that disseminate the caliphate ideology on various platforms. This research uses the descriptive qualitative method, which provides descriptive data from the analysis results on the Kaffah in as many as 256 editions. The data collection technique used in this research is critical content analysis, interview, focus group discussion, and documentation. This paper argues that Kaffah has successfully promoted and mobilized young people to be attracted to the idea of the caliphate because they could neatly package religious doctrines with the hot issues being discussed. However, in brainwashing the public through the pamphlet, Kaffah is frequently questionable, quoting dhaif hadiths, distorting opinions, and utilizing fake news to support statements propagated by their affiliates.
A Theological Dialogue on The Notion of Conscience (Vicdân) in Christianity and Turkish Islamic Thought Idris Danisman
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.779

Abstract

The recent human crises in the world caused by believers of the same religions fighting amongst themselves— such as Muslims in the Middle East and Christians in the recent Russo-Ukrainian War—have once again raised the question of the function of individual conscience (the ability to distinguish bad from good) in society. How can individuals judge what is good or bad when religious communities of same faith confuse the judgment of the religion’s followers by accusing others of wrongdoing while proclaiming themselves to be right? Would a conscience enable individuals to assess the moral quality of their thoughts, words, and deeds without being affected by society? This paper attempts to answer these questions by conducting a comparative analysis of the concept of vicdân (conscience)—the Turkish and Persian equivalent of the English word “conscience”—in Christianity and Turkish Islamic thought, and concludes that, although every individual is endowed with a conscience as a potential faculty, it must be discovered and cultivated by the individual through intellectual effort and represented in the society (collective conscience) in order to function as a righteous judge distinguishing good from bad and right from wrong in difficult times.
Dissent among Muslims on Qunut, Maulud, and Nisfu Sya’ban: Study on Bid’ah Cinta Film Indah Fadhilla; Siti Napsiyah; Balyan Rabaz
Jurnal Dialog Vol 46 No 1 (2023): Dialog
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v46i1.784

Abstract

Differences in opinion among Muslims, commonly known as ikhtilaf, are the theme raised by the film Bid’ah Cinta. Through the plot analysis proposed by Tzvetan Todorov, it can be seen that the conflict in the movie is in the middle plot two Muslim clerics’ different opinions about Qunut, Maulud Nabi, and Nisfu Sya’ban. At the beginning of the film plot, the life of the people is still balanced. However, the conflict occurs in the middle one of the plot. In the final plot, conditions return to balance. Each character has agreed to remain harmonious amidst these opinion differences. This study uses qualitative methods to investigate every scene in the film. These scenes show a picture of ikhtilaf and the community’s responses to these differences. This study aims to show that differences of opinion in Islam, as depicted in Bid’ah Cinta film, will raise social conflicts if they are not wisely solved. This film conveys that fellow Muslims must accept differences and maintain good faith to create harmonious relations in the community.

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