Proceedings of Annual Conference for Muslim Scholars
PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.
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667 Documents
<![CDATA[Relasi Islam Terhadap Eksistensi Adat di Indonesia ]]>
<![CDATA[Haniyah Haniyah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.130
<![CDATA[Indonesia adalah Negara dengan yang memliki beragam adat yang berbeda dari sabang sampai merauke, keistimewan ini tidak dimiliki oleh negara lain, masysrakat Indonesia yang terdiri dari berbagai suku, budaya dan bahasa mampu menjadi harmoni dalam membentuk ikatan toleransi, adat yang secara historis merupakan penjelamaan jiwa bangsa ternyata mampu membawa masyarakat Indonesia menjadi masyarakat yang beradab. Selain itu masyarakat Indonesia adalah masyakat yang agamis jauh sebelum datangntya berbagai pengaruh agama di Inodonesia. Islam sebagai salah satu agama yang masuk ke Indonesia, maka islam masuk dengan wajah damai dan memikat serta santun, dengan beberapa strategi untuk mampu memeluk erat masyarakat tanpa paksaan melalui dinataranya melalui adat atau budaya yang berkembang dalam masyarakat, Berbagai budaya yang masih berkembang dalam masyarakat diantaranya adalah selamatan kematian (tahlil), peringatan maulid Nabi besar Muhammad Saw, yang hingga kini masih terus dilakukan tidak lepas dari nilai luhur didalamnya disamping itu karena mayoritas masyarakat Indonesia adalah masyarakat yang agamis yang mempercayai adanya tuhan yang maha Esa]]>
<![CDATA[Pura di Tanah Wali (Kontribusi Riil Toleransi Islam Indonesia Bagi Peradaban Dunia) ]]>
<![CDATA[Muhammad Fahmi]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.131
<![CDATA[Kajian ini mendeskripsikan keberadaan pura di tanah wali. Pura merupakan tempat peribadatan umat Hindu, sementara tanah wali yang dimaksud di sini adalah Kabupaten Gresik, dimana di daerah ini terdapat makam para wali, terutama dua wali dari wali songo (Sunan Maulana Malik Ibrahim dan Sunan Giri). Dua wali ini telah menjadikan masyarakat Gresik religius Islami. Di tanah wali ini, tepatnya di Desa Mondoluku Wringinanom, terdapat Pura yang eksistensinya terawat dengan baik, bahkan cenderung meningkat keberadaannya baik bangunan fisik maupun aktivitas di dalamnya. Lokasi pura ini berada di tengah-tengah masyarakat yang mayoritas beragama Islam. Masyarakat Mondoluku, 98 persen beragama Islam dan hanya 2 persen beragama Hindu. Meski demikian, aktivitas peribadatan di Pura tersebut selalu berjalan dengan lancar. Hal ini membuktikan bahwa umat Islam Indonesia menunjukkan sikap yang toleran terhadap keberadaan umat lain. Ajaran Islam yang dibawa para wali memang toleran, tidak suka kekerasan, dan rahmatan lil alamin. Ini secara nyata terjadi di Indonesia, termasuk di Mondoluku dengan eksistensi pura di tanah wali tersebut. Fakta ini menjadi kontribusi riil toleransi Islam Indonesia bagi peradaban global.]]>
<![CDATA[Dakwah Virtual Yayasan Spirit Dakwah Indonesia (SPIDI) Tulungagung ]]>
<![CDATA[Mochammad Sinung Restendy]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.132
<![CDATA[virtual communication can not be separated from an internet media that uses it as a means of communication, here looks a shift in style or human habits in communicating convey information with each other. Because today humans do not have to communicate at the same time and place. Challenges Globalization and technological development is what makes the national identity and local ethnicity attractive, there is inequality and meet a dead end resulting in social disintegration. Youth is now and easily infected by the virus Fast Food Culture, Fun behavior of hedons and fashion trend of western. Young people show themselves in the wrong way and way, they are not ashamed to display unethical photos on social media accounts, pornography and other issues. Based on the background of the above problems the author makes a conceptual article "Dakwah Virtual Spirit Foundation Dakwah Indonesia (SPIDI) Tulungagung" where interesting is Meme and Vlog is seen as a form of da'wah in the most effective virtual media, applied by Spirit Da'wah Indonesia, both of which become embryo culture for today's digital children. Filled with sermons, motivations, decency and everyday attitudes, rewards and so on, so as to shape the attitude and personality of self from positive feelings and positive virtual explorations.]]>
<![CDATA[Teknologi Live Streaming sebagai Media Penunjang Dakwah dan Kegiatan Belajar Mengajar untuk Mendukung Cyber University ]]>
<![CDATA[Achmad Teguh Wibowo]]>;
<![CDATA[Faris Mushlihul Amin]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.133
<![CDATA[in line with the vision and mission of UIN Sunan Ampel (UINSA) to become a superior, competitive and international campus, one of the biggest challenges faced is the unavailability of da'wah facilities and teaching and learning activities that can reach all targets (community,new students and civitas academic). Available media now such as website and public relations promotion felt less in terms of supporting da'wah and learning activity that happened at UINSA, website which now only promote UINSA and display announcement and agenda what is in UINSA, while promotion of public relations only direct to area most of whose activities are only to attract new students. This research focuses on making live streaming technology as a medium of supporting da'wah and teaching and learning activities at UINSA. Many propaganda that can be broadcasted live at UINSA such as guest lectures and public lectures that should be enjoyed and watched by all the public, and this technology can help students in the field of broadcasting to practice how to live broadcasting . The results of this study indicate this technology is very useful in academic and general environment especially in UINSA and Society.]]>
<![CDATA[Menjadikan Bahasa sebagai Piranti Kohesi Perdamaian Zaman Digital ]]>
<![CDATA[Ammar Zainuddin]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.134
<![CDATA[Language and society have a reciprocal relationship, both of which are interconnected in all respects. Even the identity of society can all be hidden by it, except the language. The global flow that makes information easy to access and re-reported is an integral part of today's digital age. It is regrettable if this advance in technology and information is not matched by informed human resources. It should be with this easy access, people can sort and prevent information that deserves to be disseminated or just the opposite. Although people know the quality of information, but they are increasingly preoccupied with social media as a means of chat and even enliven information that includes fact or not. From the current turmoil, the author wants to make people aware of the importance of the role of language in maintaining the harmony of society, especially in today's digital age. By knowing the nature of language for society and how Islam treats a language. So hopefully after reading this paper, the reader and especially the public audience is aware and more careful in speaking. Because the regularity of society also begins with their regularity in language.]]>
<![CDATA[Terapi Komunikasi Terapeutik Islam untuk Menanggulangi Gangguan Psikologis Anak Korban Bullying ]]>
<![CDATA[Moch. Khafidz Fuad Raya]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.135
<![CDATA[Islamic therapeutic communication aims to assist the patient in the process of healing or restoring his health by giving positive suggestions so that the patient wishes to heal through the principles of Islam. The child of Bullying has a psychological problem that is very dangerous to his mental health, whether it appears symptom or not. This study seeks to explore how Islamic therapeutic communication can provide preventive, curative, and rehabilitative (rehabilitation) solutions to solve the psychological problems of bullying children by using therapies that help restore their psychological balance to create communication which is effectively optimal with positive goals through Islamic values.]]>
<![CDATA[Komunikasi Kiai Pesantren ]]>
<![CDATA[Samsul Arifin]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.136
<![CDATA[Focus of writing: communication model, ie stages and techniques in conveying messages in empowering the former rogue community from the perspective of counseling communication. This research uses qualitative approach of ethnography type. Data comes from documents and fieldnotes. Steps of data analysis: data reduction, display data, and conclusion drawing.Results: communication stages performed by kiai, stage of establishing, developing relationships, interventions, and follow-up. The technique of delivering messages by way of targhib (giving a life-long guarantee, to arouse interest and passion) and convey a message according to their language, so that the message according to their level of understanding (worldview) and empathic so that the messages can touch the bottom of their hearts.]]>
<![CDATA[Warisan Sosial sebagai Salah Satu Fungsi Komunikasi Massa ]]>
<![CDATA[Yopi Kusmiati]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.137
<![CDATA[Currently the mass media has become the need of almost everyone, which is not only consumed by adults, but by all circles, and also with children. Mass communication certainly provides information or messages to the audience about everything. Mass communication is a communication process conducted by communicators through mass media with the target is the public, so focus of mass communication studies is the media. There are many functions of mass communication, one of them is the function of social heritage. In the social heritage is also included the function of educating, providing information and cultural transmission. Because, if discussing about culture, it will include three of things: ideas, activities and objects of activity, are a part or element of social heritage. One example of the function of social heritage conveyed through the mass media is the “Jejak Rasul” program. Through the event, the television media pass on ideas to the audience (especially da'i as the next generation) to teach Islam to non-Muslims with the method used by Prophet Muhammad SAW, so the da'wah that will be delivered by da'i will succeed and reach the target, including the idea of the formation of civil society which is also a legacy for the Islamic community to this day. The idea passed from generation to generation that further includes the culture, so that it functions also as a cultural transmission.]]>
<![CDATA[Optimalisasi Zakat dan Pajak Bagi Kesejahteraan Rakyat dalam Tinjauan Ekonomi Berprinsip Maqasid Al-Syariah ]]>
<![CDATA[Aries Musnandar]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.138
<![CDATA[Sistem hukum di Indonesia memiliki ciri khas tersendiri. Pengaruh hukum Belanda dalam sistem hukum di Indonesia cukup dominan. Hukum adat dan hukum Islam juga diakomodasi dalam hukum nasional Indonesia. Hal lain yang berasal dari fiqih muamalah (hukum Islam) dan mendapat perhatian pemerintah adalah terkait persoalan zakat. Dalam mengkaji masalah ini penulis menggunakan penelitian kualitatif dengan metode deskriptif analisis. Disamping itu, untuk mempertajam hasil analisis penulis juga mengakomodasi hasil diskusi dan wawancara tak terstruktur dengan pihak-pihak terkait tentang tema yang diangkat oleh penulis. Penelitian ini menemukan solusi bagi pengentasan kemiskinan yakni dengan cara menerapkan dan mengoptimalkan zakat dalam pengelolaan dan pendistribusian zakat. Hasil kajian menunjukkan bahwa implementasi zakat secara optimal akan dapat menjembatani kesenjangan antara golongan kaya dan miskin. Sebagaimana pajak, zakat juga merupakan bagian dari penerimaan negara, oleh karena itu keterkaitan antara pajak dan zakat sangat erat]]>
<![CDATA[Peranan Kebijakan Moneter Islam Terhadap Likuiditas Lembaga Keuangan Syariah di dalam Abad Baru Ekonomi Islam ]]>
<![CDATA[Yusuf Yusuf]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeries 1.140
<![CDATA[Perkembangan sektor keuangan dan moneter memberikan corak dalam sistem perekonomian Nasional. Bank Indonesia sebagai pemegang otoritas moneter dalam ekonomi modern berperan mengendalikan penawaran uang dan kredit bank, tingkat suku bunga, arus kredit dan perkembangan sektor keuangan. Peran tersebut diwujudkan dalam bentuk kebijakan moneter beserta instrumen – instrumen moneter berbasis syariah. Penelitian ini bertujuan untuk mendeskripsikan peranan instrumen moneter Islam terhadap pengelolaan likuiditas Perbankan Syariah. Hasil penelitian ini diharapkan dapat memberikan informasi yang lebih mendalam tentang bagaimana peranan kebijakan moneter Islam dalam mengembangkan keuangan dan moneter syariah di masa yang akan datang. Penelitian ini merupakan penelitian kualitatif deskriptif, dengan menggunakan latar alamiah dengan maksud menafsirkan fenomena yang terjadi dan dilakukan dengan jalan melibatkan berbagai metode yang ada. Hasil penelitian menunjukkan bahwa kebijakan moneter Islam berperan dalam menentukan pengelolaan likuiditas lembaga keuangan syariah dalam menjalankan fungsinya sebagai lembaga intermediasi dan migitasi risk]]>
